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Amid Israel-Hamas War, Hanukkah 2023 Mixes Fears With Festivities

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Amid Israel-Hamas War, Hanukkah 2023 Mixes Fears With Festivities

I’m excited to be back after a two-week break while I traveled on a reporting trip to Vanuatu and Australia.

Believe it or now, among the big headlines last week was this: Taylor Swift is Time magazine’s Person of the Year. For fans, Swift’s concerts are “a religious experience,” according to Sam Lansky’s insightful cover story.

Meanwhile, the presidents of three elite American universities are facing a backlash “over their refusal to say whether calling for the genocide of Jews violates their policies against bullying and harassment,” as USA Today’s Michael Collins explains.

The backlash at Harvard, the Massachusetts Institute of Technology and the University of Pennsylvania includes “threats from donors, demands that their presidents resign and a congressional investigation,” the New York Times’ Alan Blinder, Anemona Hartocollis and Stephanie Saul point out.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start with the concerns that the Israel-Hamas war has brought to Hanukkah.

What To Know: The Big Story

The war and Hanukkah: The eight-day holiday commenced at sundown Thursday, prompting veteran religion writer Cathy Lynn Grossman to ask here at ReligionUnplugged:

With Israel at war and antisemitism, particularly on college campuses, showing a sharp upswing across America, is this any time to put a menorah in the window — to “publicize the miracle” of Hanukkah by celebrating boldly, according to Jewish tradition?

Grossman — best known for her time as a national religion correspondent for USA Today and later Religion News Service — talks to Jews across the nation “about yearning to be simultaneously joyful and careful, to be festive in fearful times.”

Light in darkness: The Hanukkah message feels uniquely relevant to U.S. Jews amid the war and antisemitism, The Associated Press’ Giovanna Dell’Orto writes.

“We need Hanukkah now more than ever,” a rabbi tells the Dallas Morning News’ Joy Ashford.

But parties have been canceled and celebrations toned down, and Hanukkah won’t be the same, according to Religion News Service’s Yonat Shimron.


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It's hard to avoid the theology in 'A Christmas Carol,' but some movies do just that

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It's hard to avoid the theology in 'A Christmas Carol,' but some movies do just that

On his way to becoming a Hollywood superstar, Bill Murray demonstrated great skill at delivering rants that blurred the line between lunacy and pathos.

In the 1988 flick "Scrooged," he belted out lessons learned from visits with the ghosts of Christmas past, present and future, as well as occupying his own coffin in a crematorium.

"I'm not crazy. It's Christmas Eve. It's the one night when we … share a little more. For a couple of hours, we are the people we always hoped we would be. It's really a miracle because it happens every Christmas Eve," proclaimed Murray's character, a greedy, arrogant TV executive.

"If you waste that miracle, you're gonna burn for it. I know. … There are people that don't have enough to eat and who are cold. You can go and greet these people. Take an old blanket out to them or make a sandwich and say, 'Here!' l get it now. … I believe in it now."

"Scrooged" is a fascinating Tinseltown take on the Charles Dickens novella "A Christmas Carol" because of what the film contains and what it leaves out, said English literature professor Dwight Lindley of Hillsdale College in Michigan.

This dark comedy contains miracles, ghosts, angels, sin, judgment, penance, purgatory, damnation, the Grim Reaper and eternal life. What it lacks is any meaningful role for God or a Holy Babe in a manger.

"Scrooged" is as "far as some people in Hollywood can go with Dickens," by "domesticating his message and making it more comfortable," said Lindley, who is teaching a six-lecture online course about this 1843 text.

The class, he added, was created for "anyone who loves the story, but doesn't know how to dig deeper into it than what they have seen in the somehow superficial versions that are around. … Some people have a sense that there is something deeper, something moving underneath the surface."

For many, watching "A Christmas Carol" on video is a holiday ritual. These movies usually include the basic story, while ignoring the narration in which Dickens frames his parable.


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Question for Isaac Newton: Is religious faith compatible with scientific thinking?

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Question for Isaac Newton: Is religious faith compatible with scientific thinking?

QUESTION:
Is religious faith compatible with scientific thinking?

THE RELIGION GUY’S ANSWER:

The question above was the headline with a November 14 PsychologyToday.com article by Joseph Pierre, a clinical professor of psychiatry at the University of California, San Francisco — the latest of so many that address this perennial issue.

His answer was yes or no, depending. Atheists may say no, period. As we’ll see, many prominent scientists have replied with a yes.

Pierre explains that “many of our beliefs are difficult, and sometimes impossible, to falsify,” and religion seeks to offer satisfactory answers for many such scientific “unknowns.”

Examples: Does God exist? What happens when we die? With these kinds of inevitable questions humans ask, faith believes “in the absence of evidence” as science understands that term.

In his outlook, the best way to hold faith-based beliefs is to acknowledge “the possibility of being wrong” and allow “room for others to have different beliefs” without confusing faith with “absolute truth.” But, needless to say, most religions and most religionists do hold to absolutes.

He continues that “religious faith doesn’t have to involve denialism,” defined as rejection of the existing scientific evidence due to religious faith, as with those he labels “fundamentalists.” A typical example would be the “young Earth” creationists, whose literal interpretation of the Bible rejects science’s long-held conclusion that our universe and home planet have existed for billions upon billions of years.


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Podcast: Norman Lear's America was liberal, but not totally secular (correction)

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Podcast: Norman Lear's America was liberal, but not totally secular (correction)

In 2021, the Fellowship For Performing Arts in New York City — which produces “theatre and film from a Christian worldview” — released an ambitious movie with a title that made no attempt to hide its religious content.

To no one’s surprise, “The Most Reluctant Convert: The Untold Story of C.S. Lewis” was popular with the vast audience that reads and supports the work of the Oxford don who was one of the 20th Century’s most influential Christian apologists.

However, FTA founder Max McLean — who played the older Lewis in the film — also received support from a source that many would consider surprising. Here’s a key quote:

“God knows we need more intriguing, faith-oriented films like this. Noble is the right word; I would also add courageous and powerful. Thank you for all you do and bravo! You are a true artist.”

The email came from Hollywood legend Norman Lear and his wife, Lyn.

Lear’s death at age 101 has received waves of mainstream news coverage, all of it deserved. The question, explored in this week’s “Crossroads” podcast (CLICK HERE to tune that in), was whether this coverage explored Lear’s complex relationship with the role that religion plays in American life and culture.

Lear considered himself a cultural Jew with no ties to the practice of a traditional religious faith. In response to the rise of the Religious Right, he also founded People for the American Way — a liberal think tank and advocacy group on church-state issues.

However, in the final decades of his long life and career, Lear wrestled with the powerful role that religion played in mainstream American life and was intrigued with the fact that faith issues and stories seemed to be anathema to the powers that be in mass media.

In other words, Lear was an unbeliever who was both appalled and intrigued with people of faith and he wrestled with why liberal forms of faith seemed to have little appeal with ordinary Americans. These tensions could be seen in one of his final, failed attempt at a new sit-com, the six episodes of “Sunday Dinner.” Hold that thought.

This matters, in large part, because the legend of Norman Lear is based on the valid praise he received for dragging real-life issues into American entertainment, especially with his trailblazing TV comedies.


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Mainstream coverage of Bickle scandal at International House of Prayer is sparse -- at best

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Mainstream coverage of Bickle scandal at International House of Prayer is sparse -- at best

The announcements have a dreary familiarity to them.

The name of a major Christian leader is blasted in the headline. In the text below are phrases like “sexual abuse;” “investigation,” “scandal,” “unwanted touching,” “sexual misconduct” and “disgraced megachurch pastor.” (For instance, type in the words “Australian church” into Google and the word “scandal” automatically pops up (no doubt due to the many searches involving the Sydney-based Hillsong Church).  

Which is why the recent news about Mike Bickle, the founder of the International House of Prayer (IHOP) in Kansas City, received next to no attention outside of Christian circles. Which is a shame; Mike Bickle is a major figure in the Pentecostal/charismatic movement and the fact that his church’s 24-hour prayer rooms have lasted nearly 25 years is a major feat.

Bickle is also known as a major teacher in the movement on the end times (aka eschatology), intimacy with God, worship, prayer, prophecy and more.  He’s a man who claims encounters with the Archangel Michael and insight as to how the world will end.

I first heard him at a 1990 charismatic conference in Indianapolis and was impressed. When other speakers were exceeding their time limits and boring the wits out of everyone, Bickle stuck to his and enthralled everyone with his clear, concise delivery. Agree with him or not, you didn’t fall asleep listening to him.

I next saw Bickle in 2001, when I visited Kansas City as part of a series I was working on for the Washington Times. Whereas the charismatic renewal was on life support elsewhere in the country, it was fresh and vibrant at IHOP. Bickel told me they were “an oasis in the desert” in terms of the use of the prophetic “gifts” of the Holy Spirit.

And in 2013, while living in Tennessee, I drove to a conference at IHOP, which had grown tremendously over the intervening 12 years. The 24-hour prayer room was a much more sophisticated set-up in a separate building; as for Bickle, I only saw him from a distance.

There’s been little-to-no secular media coverage about this scandal (I’ll get to Kansas City media in a minute), so I’ll start with what Christianity Today published:


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Can nonprofits or government policies shrink local 'news deserts' across America?

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Can nonprofits or government policies shrink local 'news deserts' across America?

This Memo is about the news biz, not our special corner of it — the religion-news biz.

Here’s the theme: America’s alarming decline of journalists and journalistic outlets from coast to coast endangers a functioning democracy at a time of political polarization, and lack of trust in central institutions that includes a low point in public regard for the news media.

One major aspect of this dire situation is dramatized in the November 15 release of the fifth report by the State of Local News Project, commendably operated by Northwestern University’s Medill School of Journalism with support from key media foundations.

“Many news organizations are hanging on by a thread,” this report says.

Much can be said about the failings of the old mainstream media, or of this or that news organization, or of a particular story — and should be said. Solid criticism is fair game.

But something very fundamental to the republic is occurring in the 21st Century.

Washington politics will always get lots of coverage, and likewise for national-level treatment of other subjects that newspaper executives value, such as business, entertainment and sports. The crisis comes with information at the state and local level. The Medill report, focused on local rather than state-level journalism problems, documents the following geography of “news deserts” where coverage is iffy or even non-existent.

Out of the nation’s 3,144 counties, 1,562 have only one surviving source for local news in any format, whether print, digital or broadcast, usually a weekly newspaper. Of these counties, 228 are on Medill’s Watch List, signifying “high risk” that the one existing outlet will die.

Then there are 204 counties without a single local journalistic shop.


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Americans who never attend worship services are a bit of a political puzzle these days

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Americans who never attend worship services are a bit of a political puzzle these days

I was thinking a bit today about the idea of subgroup composition in the world of politics and religion.

For example, evangelicals could be the same share of the population today as they were in the early 1980s, but that doesn’t mean that the composition of the group hasn’t changed significantly during the previous four decades. In fact, it would be pretty shocking if the racial composition of evangelicals hadn’t shifted and the average educational attainment hadn’t climbed, given the overall macro-level movement in American society.

That got me thinking quite a bit about a specific group — those who never attend religious services.

In 2008, according to the Cooperative Election Study, about 20% of all respondents reported that they never attended religious services. By 2022, that share had risen to 34%. A fourteen point jump is a whole lot of folks, by the way. In fact, in real numbers that’s over 45 million Americans.

But the composition of never attenders has also changed as that group has grown so much larger. What I really wanted to do is help readers better conceptualize this group — especially when it comes to politics.

One of my hobby horses recently has been trying to convince people that they need to stop thinking about Republicans as incredibly religiously active and Democrats are the ones who have nothing to do with religion. The Republican coalition is looking less and less religious every year and this is going to have big impacts in the elections to come.

Let’s start broad — with the share of each party identification that never attended religious services between 2008 and 2022.

In 2008, Independents were the most likely to be never attenders — bet you wouldn’t have guessed that.

Twenty-eight percent of them checked the “never” box, which was four points higher than Democrats. There were very few Republicans who were never attenders back when Barack Obama faced off against John McCain for the White House — just 10%.


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When you 'Wish' upon a sermon: Is there a religion ghost in the latest Disney flop?

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When you 'Wish' upon a sermon: Is there a religion ghost in the latest Disney flop?

Anyone who has been paying attention to the pop-culture marketplace during 2023 knows that even the most secular business analyst would be tempted to think that the Walt Disney Company has done something to provoke the wrath of whatever Supreme Being the Mouse lords are willing to acknowledge.

Marvel at this Inside the Magic headline, if you will: “Disney Chief Predicts Total Disaster for Studio Before End of Year.”

That’s a take that will awaken even the most woke studio boss.

This brings is the the latest Disney box-office flop — “Wish.” At the time I wrote this post, I could not even get any of the “Wish” links to work at the Rotten Tomatoes website — which is never a good sign. If you’re interested in the tomato-past details, see this story at Screen Rant: “7 Reasons Wish's Rotten Tomatoes Score Is So Divisive.”

Is there a “religion ghost” in this drama? Not if you read Variety. This latest Disney nightmare is simply another example of Disney+ being overextended and the American movie audience suffering from lingering COVID-19 fears. Here’s that headline: “Disney’s Bleak Box Office Streak: ‘Wish’ Is the Latest Crack in the Studio’s Once-Invincible Armor.”

Hold that “religion ghost” thought for a moment. Here is the stunning overture of the Variety piece, showing the wider context of the “Wish” crash:

“Wish” misfired in its opening weekend, extending Disney‘s bleak box office fortunes.

The animated musical fable, about the Wishing Star that so many Disney characters have wished upon over the studio’s century-long history, failed to become the de facto choice for families around Thanksgiving. “Wish” opened in third place with a dull $31.7 million over the five-day holiday, a far cry from Disney’s past Turkey Day feasts. Perhaps King Magnifico, the movie’s villain (voiced by Chris Pine), is holding hostage the wishes of Disney executives?

Instead of recapturing the studio’s magic, “Wish” joins a long list of its underperforming 2023 tentpoles, such as “The Marvels,” “Indiana Jones and the Dial of Destiny,” “The Haunted Mansion,” and “Ant-Man and the Wasp: Quantumania.”


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What's the difference between 'Holidays' and the 'Christmas season'? Ask Amazon.com ...

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What's the difference between 'Holidays' and the 'Christmas season'? Ask Amazon.com ...

There was a time, long ago, when it was easy to pinpoint the beginning and end of the "Christmas season."

In cultures linked to centuries of Christian tradition, the feast of Christmas -- the Nativity of Our Lord Jesus Christ or Christ Mass -- was on December 25, the start of a festive 12-day season that ended with the Feast of the Epiphany. Many Eastern Orthodox churches continue to use the ancient Julian calendar, celebrating Christmas on January 7.

Then there is the "Christmas season" for the whole culture. One big change occurred on December 26, 1941, when President Franklin D. Roosevelt -- focusing on Christmas shopping -- signed a joint resolution of Congress defining Thanksgiving as the fourth Thursday in November. That established an official starting line for the dash to Christmas.

By the early 1960s, the name "Black Friday" was attached to the day after Thanksgiving, with armies of shoppers heading to downtown stores and, eventually, the shopping malls that replaced them. This brand of Christmas opened with a bang, with throngs gathering before dawn to grab "Black Friday" bargains, with police present to control the inevitable pushing and shoving.

Then came the Internet, with more changes in the size and shape of the commercial steamroller known as the "Holidays."

"It's safe to say that Black Friday has become a concept, not an event. We have ended up with Black Fridays all the way down" the calendar during November, said Jeremy Lott, managing editor for publications at the Competitive Enterprise Institute and former editor of the Real Clear Religion website.

"Basically, we're talking about Black Friday after Black Friday everywhere, world without end. Amen," he added, in a telephone interview.


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