Thanksgiving

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When you 'Wish' upon a sermon: Is there a religion ghost in the latest Disney flop?

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When you 'Wish' upon a sermon: Is there a religion ghost in the latest Disney flop?

Anyone who has been paying attention to the pop-culture marketplace during 2023 knows that even the most secular business analyst would be tempted to think that the Walt Disney Company has done something to provoke the wrath of whatever Supreme Being the Mouse lords are willing to acknowledge.

Marvel at this Inside the Magic headline, if you will: “Disney Chief Predicts Total Disaster for Studio Before End of Year.”

That’s a take that will awaken even the most woke studio boss.

This brings is the the latest Disney box-office flop — “Wish.” At the time I wrote this post, I could not even get any of the “Wish” links to work at the Rotten Tomatoes website — which is never a good sign. If you’re interested in the tomato-past details, see this story at Screen Rant: “7 Reasons Wish's Rotten Tomatoes Score Is So Divisive.”

Is there a “religion ghost” in this drama? Not if you read Variety. This latest Disney nightmare is simply another example of Disney+ being overextended and the American movie audience suffering from lingering COVID-19 fears. Here’s that headline: “Disney’s Bleak Box Office Streak: ‘Wish’ Is the Latest Crack in the Studio’s Once-Invincible Armor.”

Hold that “religion ghost” thought for a moment. Here is the stunning overture of the Variety piece, showing the wider context of the “Wish” crash:

“Wish” misfired in its opening weekend, extending Disney‘s bleak box office fortunes.

The animated musical fable, about the Wishing Star that so many Disney characters have wished upon over the studio’s century-long history, failed to become the de facto choice for families around Thanksgiving. “Wish” opened in third place with a dull $31.7 million over the five-day holiday, a far cry from Disney’s past Turkey Day feasts. Perhaps King Magnifico, the movie’s villain (voiced by Chris Pine), is holding hostage the wishes of Disney executives?

Instead of recapturing the studio’s magic, “Wish” joins a long list of its underperforming 2023 tentpoles, such as “The Marvels,” “Indiana Jones and the Dial of Destiny,” “The Haunted Mansion,” and “Ant-Man and the Wasp: Quantumania.”


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Personal note, and post-Thanksgiving thinking from The Free Press: 'What We're Grateful For'

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Personal note, and post-Thanksgiving thinking from The Free Press: 'What We're Grateful For'

How was your Thanksgiving? Mine was pretty serious, although it really helped to spend it with a circle of friends from the thriving St. Anne Orthodox Church here in Oak Ridge, Tenn. It was a day to give thanks — including for the life and witness of a dear friend, David Waite, who died recently.

This made me think of the days when David, in the middle of a long fight with cancer, was completely locked down (for obvious reasons) during COVID-tide. We saw him during Zoom classes, but missed him during worship services, even when they were held outdoors (think Holy Week in a revival tent). And David missed a Thanksgiving service that he dearly loved.

This leads me to an “On Religion” column that I wrote during that time about the Orthodox Akathist of Thanksgiving (see the YouTube at the top of this post), a litany of poetic Russian prayers created during hellish persecution by the Bolsheviks (.pdf here). Here is some key material from that column:

An "akathist" is a service honoring a saint, a holy season or the Holy Trinity. Many trace this akathist to the scholarly Metropolitan Tryphon, a well-known spiritual father at the height of the persecution. The version of the service used today was found in the personal effects of Father Gregory Petrov, who died in 1940 in a concentration camp.

It is also important that "Glory to God in all things" were the last words spoken by St. John Chrysostom, the famous preacher and archbishop of Constantinople who died in 407 after being forced into imprisonment and exile by his critics.

Later, there is this:

The service offers thanksgiving for many kinds of gifts and events in life, from the moonlight in which "nightingales sing" to valleys and hills that "lieth like wedding garments, white as snow." Worshippers offer thanksgiving for the "humbleness of the animals which serve me," as well as "artists, poets and scientists," because the "power of Thy supreme knowledge maketh them prophets and interpreters of Thy laws."

But near the end, a priest chants the crucial theme: "How near Thou art in the day of sickness. Thou Thyself visitest the sick; Thou Thyself bendest over the sufferer's bed. His heart speaks to Thee. In the throes of sorrow and suffering Thou bringest peace and unexpected consolation."


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Chants from the Gulag: Wisdom from suffering saints rings true at Thanksgiving 2020

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Chants from the Gulag: Wisdom from suffering saints rings true at Thanksgiving 2020

There was no way Thanksgiving could be "normal" this year.

This was certainly true wherever Orthodox Christians gathered for what is becoming a Thanksgiving tradition in America, sharing a litany of poetic Russian prayers created during hellish persecution by the Bolsheviks.

Under coronavirus protocols, many sang the "Glory to God in All Things" prayers in outdoor services or in candle-lit sanctuaries containing fewer worshippers than usual. There was no way to ignore the pain of 2020.

Early in the service, a priest chants from the English translation: "Thou hast brought me into life as into an enchanted paradise. We have seen the sky like a chalice of deepest blue, wherein the azure heights the birds are singing. We have listened to the soothing murmur of the forest and the melodious music of the streams. We have tasted fruit of fine flavor and the sweet-scented honey. We can live very well on Thine earth. It is a pleasure to be Thy guest."

Worshippers respond: "Glory to Thee for the new life each day brings."

Imagine chanting those words in Soviet Gulag cells.

Only 25 people could attend at St. Anne Orthodox Church in Corvallis, Ore., but others watched online, said Laura Fear Archer. This was on Thanksgiving morning, before whatever feasts participants could have this year.

"I love this service, particularly for its depth of thanksgiving in the midst of extreme suffering," she said, in an Orthodox Facebook group. "In the midst of our far lesser but still painful suffering this pandemic year, it is a good reminder to give thanks always."

In Russia, some believers connect these prayers with birthdays. But in America the Orthodox know this service as "The Akathist of Thanksgiving," since its themes mesh with this uniquely American holiday. An "akathist" is a service honoring a saint, a holy season or the Holy Trinity.

Many trace this akathist to the scholarly Metropolitan Tryphon, a well-known spiritual father at the height of the persecution. The version of the service used today was found in the personal effects of Father Gregory Petrov, who died in 1940 in a concentration camp.


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Hey, New York Times editors: Did painful Thanksgiving dinners really begin in 2016?

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Apparently, no one knows where the saying came from, but by 1840 or so variations were appearing in etiquette guides: “Never talk about religion or politics,” especially at the dinner table.

This wisdom made the leap to popular culture in 1961, when the philosopher Linus commented in a Peanuts comic strip: ““There are three things I have learned never to discuss with people — religion, politics and the Great Pumpkin.” The Great Pumpkin is, of course, a faith issue for Linus.

Now, with that timeline in mind, please consider this follow-up question: Before 2016, does anyone remember reading waves of mainstream news stories near Thanksgiving built on horror stories about bitter political arguments around the extended-family holiday table? I mean, surely loved ones in the past argued about Richard Nixon, the nature of the Trinity, Bill Clinton’s private life, the quality of the modern hymn “On Eagles Wings” or other hot-button topics in religion and politics (or both)?

What happened in 2016 that suddenly made this a must-cover issue in elite newsrooms? Maybe this topic suddenly became urgent, for some reason, among journalists who had escaped heartland zip codes and found their true selves by moving to New York City and Washington, D.C.?

The New York Times published an archetypal feature of this kind the other day that ran with this dramatic double-decker headline:

Families Have Been Torn Apart by Politics. What Happens to Them Now?

Unlike 2016, when conflicts emerged over political choices, this time many are centered on the legitimacy of the result itself.

The overture follows the formula that readers have seen dozens of times in the past four years.

Tho Nguyen’s parents, who immigrated from Vietnam, were always Republican. They are Catholic and oppose abortion. Four years ago they voted for Donald Trump.

But nothing prepared Ms. Nguyen, 25, a medical student in Kansas, for how much politics would divide her family over the next four years, as her parents became increasingly passionate about the president.


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A news story? This is not a normal Thanksgiving, to say the least, but we can still give thanks

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Looking at lots of news, right now, I am not seeing stories about what is, for me, the most interesting angle of this unusual Thanksgiving.

It seems like American is divided into two warring clans — the “locked inside their home” Thanksgiving folks and the “damn the virus, full speed ahead” crowd.

There is, of course, another pandemic-season option, which is the one that my family and some people in our Orthodox parish will be trying. (If anyone is curious, the Orthodox here in America break our Nativity Lent fast on Thanksgiving — with the blessing of our bishops — so meat is back on the menu.)

Lots of us are being careful and will celebrate the main Thanksgiving feast with immediate family. Then, hours later, some will gather outdoors for what I am calling a “festival of leftovers.” People will bring their own turkey-ham sandwiches from home in baskets or bags. We won’t share food from different houses. Then we will have chips in individual-serving bags. Drinks will be in individual cans or bottles. Desserts will be packaged or boxed and we will use no common utensils.

Distanced seating will be on a deck, under a carport or all over the lawn (weather will be fine today here in East Tennessee). Guitars are encouraged. We will do everything we can to follow CDC guidelines.

I’m not arguing that this is a major news story, or anything like that. I don’t expect TV news crews.

I am saying that this is an example of a kind of third-way option during the pandemic-guidelines wars that have received so much ink.

It’s true that many churches are going online only. Then a few are rebelling against guidelines, period. Then there are the religious congregations that are quietly (in our case, following guidelines from our bishop) trying to do as much community life as they can, while following local and state rules. Yes, it does help if government leaders apply the same rules to religious groups as to similar institutions.

So rebelling is news. Got it.

So going to an online-only approach is news. Got it.

What about carrying on with life as much as possible, while following the rules? Is that a religion-beat story?


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Even in 2020, Bobby Ross, Jr., has a reason to give thanks (plus week's top religion reads)

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For decades, my mother, Judy Ross, has made the best Thanksgiving feast on the planet.

I’m talking about a mammoth spread of turkey, chicken and dressing, ham, mashed potatoes, gravy, corn, green beans, cranberry sauce and steaming hot rolls — plus carrot cake, chocolate pie and other homemade desserts that fill an entire table.

Amazingly, this big meal comes only a few hours after a “light” holiday breakfast that always includes fried and scrambled eggs, biscuits and gravy, sausage, bacon and pancakes with chocolate syrup.

What am I thankful for? Well, for one thing, that I’ve never suffered a heart attack after all that I eat on this particular day. But seriously, I’m grateful for Mom — a kind, loving Christian woman who has spent her entire life serving other people.

Even before a recent mishap, Thanksgiving was shaping up to be a different experience for the extended Ross family in this crazy year. With concerns about big indoor gatherings contributing to the spread of COVID-19, crowding all the brothers, sisters, aunts, uncles, cousins, grandbabies and great-grandbabies into Mom and Dad’s home seemed unwise.

But then my iPhone buzzed on a recent Monday morning, and my sister Christy Fichter’s face flashed on the screen. Read the full story.

Power Up: The Week’s Best Reads

1. Madison Cawthorn arrives in Washington: This is a fascinating interview with a controversial 25-year-old Republican congressman-elect from western North Carolina.

The piece by the Jewish Insider’s Matthew Kassel contains a whole lot of juicy religious details, such as Cawthorn — a nondenominational Christian who comes from a family of “true frickin’ believers” — talking about his desire to convert Muslims and Jews.

Read more on that angle from GetReligion’s Terry Mattingly.

2. The evangelical reckoning begins: As the Election 2020 post-op continues, The Atlantic’s Emma Green ponders with megachurch pastor Andy Stanley how to pursue faith over politics.


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With 400th anniversary, those Plymouth Pilgrims will make the ideal Thanksgiving feature

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A brave band of sectarian Protestants facing a harsh winter ahead stepped ashore 400 years ago to establish Plymouth Colony, England's second foothold in America following Jamestown.

The date was December 18, but most readers probably think about these "Pilgrims" on Thanksgiving Day, which is patterned after their legendary 1621 harvest feast with Native American guests.

Print and broadcast media professionals who are already planning Thanksgiving features could not do better with sourcing than to debrief award-winning historian John G. Turner of George Mason University (jturne17@gmu.edu, 703-993-5604) about his timely book "They Knew They Were Pilgrims: Plymouth Colony and the Contest for American Liberty" (Yale University Press).

The Pilgrims were supposed to arrive at New York harbor, but were lucky to land safely anywhere due to leaks and damage on the Mayflower.

Their "first Thanksgiving" was apparently no formal observance of gratitude to God, and the menu was probably fish and venison, not wild turkey. Whatever Plymouth Rock signified, the colonists subjected it to later neglect. The acclaimed "Mayflower Compact" was not the New World's first constitution but a hasty bare-bones agreement.

Since Plymouth was absorbed in 1691 into the wealthier Massachusetts Bay Colony, run by rival "Puritan" Christians, many historians have dismissed it as an unimportant backwater. But Turner uplifts the Pilgrims' significance, then balances their contributions against their sins, well summarized in this National Review piece. The most important story theme for journalists is the role of these pioneers at the beginnings of American democracy, human rights and religious liberty.

The Pilgrims received hosannas as democratic pioneers from 19th Century boosters like John Quincy Adams and Daniel Webster, but Turner says they "were neither democrats nor theocrats."

The colony was run by the believers, but did not require everyone to join the church or attend worship. They did, however, make everyone pay taxes to support their churches. They fled England to escape religious persecution, yet sent Baptists and Quakers into exile. (To be fair, in most countries religious dissenters faced prison or worse.)

State and church leaders were both elected, and lay elders shared power with the clergy -- all rather foresighted and with far-reaching implications.


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Thinking along with Stephen L. Carter: What's at stake in Salvation Army culture wars?

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We live in an age, alas, of predictable reporting and predictable opinions coming from the keyboards of predictable writers.

However, Yale University law professor Stephen L. Carter has, for a couple of decades, been one of the pundits who — in his essays, columns and books — very, very rarely fit into the predictable molds seen in the chattering classes.

This weekend’s think piece is a perfect example of Carter doing that thing that he does, in a Bloomberg column that ran under this double-decker headline: “The Salvation Army's Actions Speak Louder Than Its Theology — Judge volunteers on their actions, not their religious beliefs.”

The hook for the piece is, logically enough, the Thanksgiving weekend and the appearance — from coast to coast — of the familiar Salvation Army red kettles and the bell ringers asking shoppers to make donations to help the poor and needy.

This image of American life and community has, of course, become controversial in recent years for a simple reason — the Salvation Army is a church that clings (hello President Barack Obama) to traditional Christian teachings on the Bible, marriage and sex. Toss in the decision by Chick fil-A leaders to add some waffling to their chicken and you have a mess in the public square.

So what does Carter have to add to this discussion?

… (In) keeping with the season of giving thanks, I want to focus on a different problem: the effects on the volunteer sector of any boycott based on the teachings of a religion. 

Religious groups, regardless of their theology, provide assistance to millions who are unable to help themselves. Without religiously motivated volunteers, we would have scarcely any volunteer sector at all.


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Friday Five: Thanksgiving, God and Trump, LATimes vs. Fuller, Jimmy Carter, Satan

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We interrupt this day-after-Thanksgiving holiday to update you on the latest religion headlines.

I hope you and your family are enjoying a wonderful time of Black Friday shopping or — if you’re like me — watching football and eating leftover chocolate pie while spending precious time with my family.

In my case, I am enjoying quality time with my 1-year-old grandson, Bennett.

Anyway, let’s dive right into the Friday Five:

1. Religion story of the week: We posted earlier in the week on those news reports that Rick Perry believes God “ordained” Donald Trump (not to mention Barack Obama) to be president.

The Post and Courier of Charleston, S.C., has an interesting follow-up piece on that — tied to comments by Nikki Haley — concerning whether politicians are chosen by God.


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