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Unlike the media, Muslim leaders are downplaying China's persecution of their fellow believers

Unlike the media, Muslim leaders are downplaying China's persecution of their fellow believers

The American media, and Muslim groups, remain vigilant in championing the safety and religious liberty of Islamic believers around the world.

But what about the large population of Muslims in China, where atheistic Communists are currently inflicting what’s probably the biggest program of religious persecution anywhere? Reports on the relentless campaign to suppress or “Sinicize” Islam say that a million or more Muslims of Uighur ethnicity have been shipped to re-education camps, amid reports of e.g. forcible pork-eating or renunciation of the faith.

Mainstream journalists have performed quite well on this, despite shrinking resources for foreign coverage and China’s efforts to bar reporters from Muslim regions. But what are Muslims and Muslim nations doing? GetReligion’s Ira Rifkin wrote a Feb. 12 post noting that China’s Muslims have “been largely abandoned by their powerful global co-religionists” due to “blatantly self-serving political considerations.”

Wall Street Journal Asia columnist Sadanand Dhume aims that same complaint (behind paywall) specifically at Pakistan. Prime Minister Imran Khan is quick to denounce “Islamopobia” in the West, he wrote October 4, but “China’s wholesale assault on Islam itself elicits only silence.” He explained, “Hardly any Muslim country wants to risk angering China’s touchy rulers by criticizing their policies.”

Journalists should be quizzing Muslim spokesmen, organizations, scholars and diplomats about this noteworthy anomaly. Such calculated silence, so much in contrast with Christian and Jewish activism on religious freedom, stands out because most Muslim nations fuse religion with state interests.

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After a tragic shooting, a prayer at a Chick-fil-A in Nebraska draws a GetReligion reader's interest

After a tragic shooting, a prayer at a Chick-fil-A in Nebraska draws a GetReligion reader's interest

Matters of faith and Chick-fil-A — the popular fast-food chicken chain that closes on Sundays — often make their way into the news, as GetReligion readers know.

On Tuesday, a tragic shooting occurred at a Chick-fil-A in Lincoln, Neb.

Really, it’s a local story, not one that we’d normally give national attention.

But a reader contacted us about it because of a key religion detail that she noticed. The detail impressed her as out of whack. In other words, a case of the secular press not getting religion.

Hey, that’s why we’re here!

I’ll explain more in a moment. But first, here’s the top of the Lincoln Journal Star’s front-page story on the shooting:

A disgruntled customer who was escorted out of a Chick-fil-A restaurant in south Lincoln on Tuesday afternoon and then drove his pickup into the building, was shot and killed by a railroad officer, Lincoln Police said.

Officers were called to the restaurant at 6810 S. 27th St. shortly after 1 p.m. on an initial report that a vehicle had driven into the business, police said at an afternoon news conference.

On their arrival, police found the uniformed BNSF Railway senior special agent performing CPR on the suspect, who customers and employees described as a balding, middle-aged man dressed in black.

He died of injuries at the scene. Police are expected to release his name Wednesday.

According to witnesses, the man had begun to act erratically inside the restaurant just as the lunch rush began to slow.

Thomas Arias was working behind the counter when the 15-year-old heard a commotion in the dining room, looked over and saw a customer flipping tables and throwing food.

“He was yelling, ‘It’s just a f---ing sandwich.’”

Keep reading, and the newspaper offers more crucial facts about the frightening episode.

It’s this portion of the initial story posted online, however, that drew the attention of the reader who contacted us:

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Supreme Court hears major LGBT case; USA Today listens to one side of debate -- period

Supreme Court hears major LGBT case; USA Today listens to one side of debate -- period

While the impeachment circus roars on, the U.S. Supreme Court drew another throng of demonstrators the other day as it heard arguments on another crucial LGBT-rights case.

The big news here, in case you had not heard, is that Justice Anthony Kennedy is now a retired justice. Do the math.

If you read the New York Times report on the oral arguments before the court, it was pretty obvious that this was yet another case in which religious liberty issues appear to be clashing with the Sexual Revolution. Check that out here, if you want to hear quite a bit of information from lawyers on both sides of the debate.

Then again, if only want to hear the LGBT side of the arguments, you can read USA Today. Here is the top of the story that ran there (and in many Gannett newspapers across the nation):

WASHINGTON — The Supreme Court appeared deeply divided Tuesday on a major civil rights question: whether gay and transgender people are covered by a federal law barring employment discrimination on the basis of sex.

The court's rulings in three cases, which are not expected until next year, seemed to hinge on President Donald Trump's two nominees. Associate Justice Neil Gorsuch called the dispute over transgender rights "close" but more likely an issue for Congress to address. Associate Justice Brett Kavanaugh directed his only question to a lawyer for two employers that fired gay workers, leaving his position in doubt.

The court's four liberal justices forcefully denounced the firings of two gay men and a transgender woman from Georgia, New York and Michigan and made clear they believe all three should be protected by the statutory ban on sex discrimination.

"We can't deny that homosexuals are being fired merely for being who they are and not because of religious reasons, not because they are performing their jobs poorly," Associate Justice Sonia Sotomayor said, calling it "invidious behavior."

Ah, “religious reasons.” Might that be a reference to “religious liberty”?

It’s hard to know, since the USA Today report never addresses that side of the equation in any way whatsoever — until the final paragraph of the story.

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Kosher sort-of shrimp and cheeseburgers: Do plant-based foods violate spirit of biblical law?

Kosher sort-of shrimp and cheeseburgers: Do plant-based foods violate spirit of biblical law?

Back in my Rocky Mountain days, in the 1980s, I heard an Orthodox rabbi give a fascinating talk with a title that went something like this: “The quest for the kosher cheeseburger.”

His thesis: If the result of this quest is a cheeseburger — mixing meat with a milk product — then it’s not kosher. If you end up with something that is kosher, then it isn’t a real cheeseburger. So what’s the point?

The Orthodox rabbi was using the “kosher cheeseburger” as a symbol of the efforts that many Jews make to blur the line between assimilating into what can, at times, be a hostile culture and following the traditions of their ancient faith. Can modern Jewish believers create a golden cheeseburger and eat it, too?

This is an essentially spiritual question, but it’s a question that takes on a whole new meaning with the explosion of attention now being given to plant-based meat substitutes (note the blitz of ads for Burger King’s new Impossible Whooper).

The Washington Post business team recently covered this trend and did a fine job of digging into these religious questions, starting with the headline: “Shalt thou eat an Impossible Burger? Religious doctrine scrambles to catch up to new food technology.” It’s rare to see scripture in a business lede, but this one was right on point — focusing on on a symbolic food that is totally out of bounds in Jewish tradition.

You think a kosher cheeseburger is a wild idea? How about kosher shrimp?

Leviticus 11 contains a zoo’s worth of animals. The hyrax and the monitor lizard. The katydid is there, as is the gecko. And it ends: “You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.”

Dietary restrictions are woven into religious texts, the Old Testament and the New, the Koran, the Vedas and the Upanishads. Some are mercifully practical, as in the law of necessity in Islamic jurisprudence: “That which is necessary makes the forbidden permissible.”

Now, Tyson executives are seeking certification from various agencies declaring their plant-based shrimp both kosher and halal. The team at the Post business desk identified the religion ghost in that equation and produced this solid thesis statement:

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More news about old churches being sold and flipped: Does it matter why this is happening?

More news about old churches being sold and flipped: Does it matter why this is happening?

Trigger alert: News readers are going to be seeing more and more stories about churches closing down and going up for sale.

There’s a good reason for this: Lots of churches, in lots of zip codes (but some zip codes more than others) are closing and being put up for sale. This is an obvious local story hook and often comes with colorful art, as these sanctuaries are turned into pubs, condos, art galleries, mansions, etc., etc.

However, these local stories also have valid national angles, because some flocks (think Seven Sisters of oldline Protestantism) are closing more churches than others. Also (think Catholic parishes in New York City), some of these churches are sitting on ultra-prime real estate in older downtown neighborhoods.

So here is my question: Is the fate of the church bodies that formerly occupied these holy spaces an essential element in all of these stories? In the old journalism formula “who,” “what,” “when,” “where,” “why” and “how,” does the “WHY” element remain important?

It would appear not, based on many of the stories that I am seeing.

Consider this new NPR report that does with a very broad headline: “Houses Of Worship Find New Life After Congregations Downsize.” See the implied question there? Why are so many congregations downsizing or even closing?

So what facts made it into the story? Here is the overture:

When Lisa and Dan Macheca bought a century-old Methodist church in St. Louis back in 2004, they didn't think much about the cost of heating the place.

Then the first heating bill arrived: $5,000 for a single month.

"I felt like crying," Lisa Macheca said. "Like, 'Oh my gosh, what have I gotten myself into?' "

Over the course of a decade, the Machecas, who both have hospitality backgrounds, renovated the 115-year-old church into a bed and breakfast. Repurposing these buildings — known as adaptive reuse — is becoming increasingly common as the religious preferences of Americans shift.

So what is going on here?

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Don't look for God in Epstein selfies: It's all about who had prestige in elite New York circles

Don't look for God in Epstein selfies: It's all about who had prestige in elite New York circles

With Jeffrey Epstein, it was all about the selfies and party pictures.

Yes, his infamous “little black book” of contacts (Gawker link here) contained the names of legions of apparently innocent elite-zip-code personalities (lots of journalists here) who may have never even met Epstein — but he wanted their contact information because they had influence in the public square. Some of the man’s victims made it into the book, as well.

But then there are the people who made it into all of those photos that document the good times shared by the powerful people who were courted by Epstein or who courted him. We are talking about the people who made it to his private island or who flew — for various reasons — on the private Epstein jet. A few were, literally, royals.

It will be hard, but try to make it all the way to the end of the current New York Magazine feature that ran with this revealing double-decker headline:

Who Was Jeffrey Epstein Calling?

A close study of his circle — social, professional, transactional — reveals a damning portrait of elite New York

What do we see in this long list of powerful and famous names?

It’s hard to be more specific than the final words in that headline. This predator’s “little black book” was a guide to “elite New York” — the people with power and access to power. What role did religion play in this drama? That depends on how one defines the term “religion.” (Click here for my first post on this topic.)

Here’s the thesis of the New York piece:

For decades, important, influential, “serious” people attended Epstein’s dinner parties, rode his private jet, and furthered the fiction that he was some kind of genius hedge-fund billionaire. How do we explain why they looked the other way, or flattered Epstein, even as they must have noticed he was often in the company of a young harem? Easy: They got something in exchange from him, whether it was a free ride on that airborne Lolita Express, some other form of monetary largesse, entrée into the extravagant celebrity soirées he hosted at his townhouse, or, possibly and harrowingly, a pound or two of female flesh. …

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Childless sex in the city? No doubt about it: America's supercities will impact religion news

Childless sex in the city? No doubt about it: America's supercities will impact religion news

A quarter of a century ago, I started teaching journalism in big American supercities — first in Washington, D.C., and now in New York City.

From the beginning, I heard students (most from Christian liberal arts colleges) asking poignant, basic questions about the impact of journalism on their future lives, in terms of job stress, economics and, yes, marriage and family life. These questions were often asked in private. Needless to say, these questions have continued, and intensified, with the ongoing advertising crisis that is eating many newsrooms.

I continue to urge my students to talk to real New Yorkers (or Beltway folks) who are living the realities — rather than accepting stereotypes. It’s crucial to talk to married folks with children and discuss the communities and networks that help them thrive or survive. The challenges are real, but the stereotypes are — in my experience — flawed and shallow.

These subjects hovered in the background as we recorded this week’s Crossroads podcast (click here to tune that in). This podcast digs into the implications of my earlier GetReligion post — “Think like a reporter: What kind of American cities are booming? Any impact on religion news?” — about an Axios story on the economic and political clout of American super-cities.

If you want a deep dive into the marriage and family issue, check out the stunning essay at The Atlantic by staff writer Derek Thompson that just ran with this dramatic double-decker headline:

The Future of the City Is Childless

America’s urban rebirth is missing something key — actual births.

The opening anecdote will cause a shudder (perhaps of recognition) among many New Yorkers that I know:

A few years ago, I lived in a walkup apartment in the East Village of New York. Every so often descending the stairway, I would catch a glimpse of a particular family with young children in its Sisyphean attempts to reach the fourth floor.

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Why did Ross Perot turn on George H.W. Bush, another rich Texan? Look for a religion ghost

Why did Ross Perot turn on George H.W. Bush, another rich Texan? Look for a religion ghost

Here’s the parting shot offered by Ross Perot, in an interview a few years ago with The Dallas Morning News: "Texas born. Texas bred. When I die, I'll be Texas dead. Ha!"

No doubt about it, Perot was a Texan. However, the prodigal Texan in me (my chosen label) can still remember some of the holes in the mainstream press coverage of Perot’s gadfly political career — if that was, in fact, the real goal of his crucial first White House campaign. So many journalists simply settled for saying that Perot was a Texan, when they needed to ask what KIND of Texan he was.

You see, Perot wasn’t your ordinary Texan. He wasn’t even your ordinary rich Texan in Dallas.

Perot rose to become a Highland Park Texan. He wasn’t just rich, he was a certain kind of rich within the structures of Texas life. If you want a glimpse inside that world, check out this 1976 classic from Texas Monthly: “The Highland Park Woman.”

To cut to the chase, this kind of conservative Texan — much like the liberal tribe located in Austin — is embarrassed by all those other Texans. Most of all, they are opposed to all of those, well, religious nuts out there in ordinary Texas.

So this leads me to the big question that I kept asking as I read some of the mainstream news obituaries for Perot: Why did he do it? Why did Perot turn on George H.W. Bush — from the Houston version of the Highland Park tribe — and try to take him down? What was the elder Bush’s fatal sin?

Well, let’s look back to a 1992 feature in the New York Times to find some of the information that was omitted from the Perot obits, as well as most of the coverage of his public life. Read this carefully:

Mr. Perot espoused a kind of fiscal conservatism and toward the end of his campaign a strong law-and-order theme. But he also drew cheers when he staunchly defended a woman's right to choose an abortion and when he bashed the religious right. Indeed, in the voter survey, only 34 percent of Mr. Perot's voters said they attended religious services at least once a week, compared with 42 percent in the survey sample as a whole.

Mr. Perot's army seems to include a strong libertarian streak: people seeking a measure of freedom from what they perceive as the heavy hand of institutions, religious as well as governmental. If the fundamentalist right holds sway in the coming battle for the soul of the Republican Party, Perot followers could go elsewhere.

What did Bush do wrong? Why, there may have been other sins (like Gulf War 1.0), but it was crucial that George H.W. Bush betrayed his class by abandoning his support for abortion rights, while taking other steps to court the world of religious and cultural conservatism.

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'No more faith-based than Satan himself': Houston Chronicle digs into health-sharing ministry

'No more faith-based than Satan himself': Houston Chronicle digs into health-sharing ministry

Even before the Houston Chronicle’s investigative piece on a Christian health care cost-sharing ministry was published in print — at the top of Sunday’s front page — the newspaper got action.

To the tune of $129,000.

The dead-tree version of the story notes:

On Tuesday, the day this story appeared online, an Aliera claims director called Martinez and said the company had reversed its previous denials and would pay the entire claim.

But that decision does nothing to blunt the power of this hard-hitting piece of journalism, which presents the “ministry” profiled as — to use the words of the main source quoted — “no more faith-based than Satan himself.”

Christian health-care sharing is a topic we’ve covered before at GetReligion — here, here and here, for example. Elsewhere, Christianity Today’s Kate Shellnutt wrote about the future of that approach back in 2017.

The Chronicle story does an exceptional job of detailing the concerns about Trinity Health-Share, Aliera Healthcare’s affiliated health-sharing ministry.

The opening paragraphs set the scene:

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