Religion News Service

Friday Five: Billy Graham rule, Marianne Williamson, nun's curveball, MZ's Kavanaugh book

Friday Five: Billy Graham rule, Marianne Williamson, nun's curveball, MZ's Kavanaugh book

A famous steakhouse off Interstate 40 in Amarillo, Texas, offers a free, 72-ounce steak.

The only catch: You must eat it all in one setting.

On a reporting trip this week, I stopped there for lunch. Spoiler alert: I didn’t order the 4.5-pound hunk of beef. I chose something slightly smaller.

While I savor the delicious memories, let’s dive into the Friday Five:

1. Religion story of the week: This may not be the most important story of the week. In fact, veteran religion journalist G. Jeffrey MacDonald questioned on Twitter whether it’s news at all.

But I’m fascinated by the coverage of a little-known Mississippi gubernatorial candidate who invoked the “Billy Graham rule” in declining to allow a female journalist to shadow him for a day. I wrote about all the national media attention state Rep. Robert Foster has received — and the lack of details on Foster’s actual religious beliefs — in a post Thursday.

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Trump, China tariffs and God's holy word: Is there really a chance of a Bible shortage?

Trump, China tariffs and God's holy word: Is there really a chance of a Bible shortage?

This Associated Press story got really wide play this week, so you — like me — may have read it in your local newspaper, assuming you still subscribe to your local newspaper (and as a journalist, I hope you do).

I’m talking about AP’s news report out of Nashville, Tenn., on Bible publishers’ concerns about President Trump’s trade war.

It’s a fascinating piece on an industry that — I’ll admit — I don’t think about as much as I used to. It’s not that I don’t consider the Bible important anymore. As a Christian, I most certainly do.

It’s just that I personally do most of my Bible reading on my iPhone and iPad these days. I don’t even own a personal copy of the Scriptures in written form anymore.

But what about those people who do? Is there really a chance of a Bible shortage?

Here’s the news from AP:

NASHVILLE, Tenn. (AP) — Religious publishers say President Donald Trump’s most recent proposed tariffs on Chinese imports could result in a Bible shortage.

That’s because millions of Bibles — some estimates put it at 150 million or more — are printed in China each year. Critics of a proposed tariff say it would make the Bible more expensive for consumers and hurt the evangelism efforts of Christian organizations that give away Bibles as part of their ministry.

HarperCollins Christian Publishing President and CEO Mark Schoenwald recently told the U.S. Trade Representative that the company believes the Trump administration “never intended to impose a ‘Bible Tax’ on consumers and religious organizations,” according to a transcript of his remarks provided by the publisher.

The two largest Bible publishers in the United States, Zondervan and Thomas Nelson, are owned by HarperCollins, and they incur close to 75% of their Bible manufacturing expenses in China, Schoenwald said. Together, they command 38% of the American Bible market, he said.

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Kick 'em out? Southern Baptists seek ways to fight sexual abuse in autonomous local churches

Kick 'em out? Southern Baptists seek ways to fight sexual abuse in autonomous local churches

Before we take a look at what appears to have been the key development at this year’s Southern Baptist Convention, let’s pause and discuss a few matters linked to how America’s largest non-Catholic flock does business.

One of the first things reporters learn (.pdf here), when they show up at national SBC gathering, is that the people attending are not “delegates” — they are “messengers” from local churches. Again, this is a sign of the degree to which Baptist identity is built on church authority residing in autonomous local congregations. The Southern Baptist Convention is a convention that exists when it is in session. It can vote to create a publishing house, or mission boards or an “executive committee” to do specific tasks in between conventions.

But SBC folks get testy when reporters assume that Southern Baptists are supposed to be organized like Presbyterians, Methodists or, heaven forbid, Episcopalians. What makes SBC meetings so wild is that all kinds of people in that big room can grab a floor microphone. With that in mind, let’s look at a crucial part of a New York Times story, focusing on efforts to handle sexual-abuse issues:

Thousands of pastors voted late Tuesday afternoon to address the problem in a concerted way for the first time, enacting two new measures they say are a first step to reform. Outside the arena where they were gathered, victims and their families protested what they considered an inadequate response.

The pastors voted to create a centralized committee that would evaluate allegations against churches accused of mishandling abuse. They also approved an amendment to their constitution that would allow such churches to be expelled from the convention if the allegations were substantiated.

“Protecting God’s children is the mission of the church,” the denomination’s president, J.D. Greear, said on Tuesday morning as he addressed the gathering. “We have to deal with this definitively and decisively.”

Wait a minute. SBC “pastors” voted to take these steps? Since when are all of the SBC “messengers” pastors?

The Times should correct that error immediately. It appears that the same mistake showed up in a 2018 Times story and I missed it at that time. As in:

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Ready, set, go! The much-anticipated Southern Baptist Convention annual meeting starts in 3, 2, 1 ...

Ready, set, go! The much-anticipated Southern Baptist Convention annual meeting starts in 3, 2, 1 ...

Sex abuse. Women’s roles. Abortion.

All could make headlines at the Southern Baptist Convention’s annual meeting, which starts Tuesday in Birmingham, Ala.

But as The Associated Press notes, the sex abuse scandal that has rocked the nation’s Protestant denomination for months is expected to dominate the yearly gathering.

That scandal started, of course, with a bombshell investigation by the Houston Chronicle and the San Antonio Express-News. The Texas papers have kept at the investigation and delivered a final piece of their series Sunday. That front-page report focused on “Baptist abuse victims’ battle: silence, survival, speaking out.” It’s certainly a worthy read in advance of the SBC meeting.

Just two years ago, someone (OK, maybe it was me) whined about reporters’ seeming lack of interest in the SBC’s meeting. But in 2019, the gathering is, no doubt, the journalistic place to be.

GetReligion’s own Richard Ostling offered a tip sheet last week for news writers covering the Baptist extravaganza, as he put it. And on Sunday, GR editor Terry Mattingly featured a think piece by the SBC’s Russell Moore.

Already, The Tennessean’s Holly Meyer — who is covering the meeting with her Gannett colleague Katherine Burgess of Memphis’ Commercial Appeal — has filed her first story from Birmingham.

Meyer reports from a pre-convention meeting of the denomination’s executive committee:

BIRMINGHAM, Ala. — The Southern Baptist Convention's executive committee took steps Monday to make it clear that it can kick out churches that show a disregard for sexual abuse. 

While the ability to sever ties with such churches already exists, the executive committee voted to enshrine in the convention's constitution that addressing sexual abuse is part of what it means to be a Southern Baptist church

"In the culture, situations and issues arise from time to time where we need to make explicit what has already been implicit," said Pastor Mike Stone, chairman of the executive committee. "These actions are a confirmation of what Southern Baptists have always believed."

The top administrative body, which acts on behalf of the convention when it is not in session, also supported a bylaw change on Monday that would form a special committee to address misconduct allegations, including sexual abuse, against churches. 

The new panel would conduct inquiries — not investigations — into the allegations and make a recommendation to the executive committee about whether the convention should be in fellowship with the church in question. 

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Friday Five: McCarrick news, Alex Trebek, comedian's faith, ECFA scrutiny, scary baseball

Friday Five: McCarrick news, Alex Trebek, comedian's faith, ECFA scrutiny, scary baseball

According to the New York Times, the nation’s long run of recent bad weather might wind down by the weekend.

Speaking on behalf of Oklahomans and residents of other states hit hard by tornadoes and flooding, I pray it’s so.

Now, let’s dive into the (hopefully sunny and calm) Friday Five:

1. Religion story of the week: Perhaps you (like the New York Times so far) missed this big scoop concerning restrictions placed by the Vatican on former U.S. Cardinal Theodore McCarrick way back in 2008.

Not to worry: Our own Julia Duin can fill you in on a former aide to McCarrick spilling the beans to Crux and CBS.

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When it comes to Alex Trebek's 'mind-boggling' cancer recovery, have prayers really helped?

When it comes to Alex Trebek's 'mind-boggling' cancer recovery, have prayers really helped?

In March, when longtime “Jeopardy” host Alex Trebek revealed his diagnosis of stage 4 pancreatic cancer, he pledged to beat the “low survival rate statistics for this disease.”

Trebek, 78, told viewers he’d do so “with the help of your prayers.”

“So, help me,” he concluded. “Keep the faith, and we’ll get it done.”

Today, People magazine reports that Trebek — in a cover story due on newsstands Friday — said he is in “near remission” and has experienced a “mind-boggling” recovery.

To what does Trebek attribute this amazing turn of events?

“Well wishes” is one way to put it, and People uses that phrase.

But is the answer deeper — more spiritual — than that? More from the magazine:

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Friday Five: Dallas clergy abuse, God and abortion, Colorado hero, 'Whiskeypalians,' Tenn. execution

Friday Five: Dallas clergy abuse, God and abortion, Colorado hero, 'Whiskeypalians,' Tenn. execution

Here’s your periodic reminder that — from “Save Chick-fil-A” legislation to the Catholic clergy sex abuse scandals — the Dallas Morning News sure could use a religion writer.

When police this week raided Diocese of Dallas offices related to allegations of sexual abuse by priests, the Texas newspaper — to which I subscribe — put a team of reporters on it and produced two front-page stories (here and here).

The team included a projects/enterprise writer, two police/crime reporters and a city hall writer/columnist. A Godbeat pro on the team? Sadly, the Dallas Morning News doesn’t have one, despite the importance of religion in that Bible Belt city. (There’s another Page 1 report today, again by a public safety reporter.)

Ironically, the paper’s initial coverage included an opinion piece (“Why it's good Dallas police ran out of patience with the Catholic Diocese on sex abuse”) by metro columnist Sharon Grigsby. Those of a certain age will recall that in the 1990s, Grigsby founded the Dallas Morning News’ award-winning religion section (now defunct) and oversaw a team of six religion writers and editors.

Those were the days!

Turning from the Big D, let’s dive into the Friday Five:

1. Religion story of the week: Alabama’s passage of a law banning abortion in almost all cases tops the week’s headlines.

Since my post pointing out the holy ghosts in much of the news coverage, the religion angle has received major treatment from the New York Times (here and here) and showed up in The Associated Press’ headline on the state’s governor signing the anti-abortion bill into law.

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The tragic, early death of Rachel Held Evans gives us a rare look at journalistic grief

The tragic, early death of Rachel Held Evans gives us a rare look at journalistic grief

Death at the age of 37 is horribly short for this day and age, especially if one is a major voice for the disenchanted evangelical left.

That plus leaving behind two very young children –- the nightmare of any mother -– created an unprecedented outpouring of Twitter mourning for the simple blogger and author of religious-themed books who died on Saturday. She was Rachel Held Evans, whose family turned off her life support system after two weeks of being in a medically induced coma because of brain seizures.

When her death was imminent, some friends flew to Nashville to say goodbye. Among them was Nadia Bolz-Weber, a Lutheran pastor and the queen of liberal Christians who tweeted that she was among those friends at Evans’ bedside and that she anointed the dying woman.

What I didn’t realize about Evans is how much she connected with reporters –- especially some with degrees from Wheaton and evangelical backgrounds -– who began pouring out tributes by mid-day Saturday. This was the darkest of days on the evangelical left, which is a rising force in evangelical life — in part because of its media clout.

One of the first up was Ruth Graham’s piece in Slate:

Rachel Held Evans, an influential progressive Christian writer and speaker who cheerfully challenged American evangelical culture, died on Saturday at a hospital in Nashville, Tennessee. Evans, 37, entered the hospital in mid-April with the flu, and then had a severe allergic reaction to antibiotics, as she wrote on Twitter several weeks ago. According to her husband, Dan Evans, she then developed sustained seizures. Doctors put her in a medically induced coma, but some seizures returned when her medical team attempted to wean her from the medications that were maintaining her coma. Her condition worsened on Thursday morning, and her medical team discovered severe swelling of her brain. She died early on Saturday morning.

Judging from the speed at which the story was posted, I’m guessing the writer knew that Evans wasn’t going to recover and had an obit ready to go (which is common practice with beat reporters).

Many other stories and commentaries quickly sprang up, including from Religion News Service, the Washington Post , in NPR, the New York Times and more. This was a wave of journalistic grief.

So, who was this woman and why did so many reporters, all of whom appeared to be friends with her, weep after her death?

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Flyover country: When it comes to big Lilly grant and all those Godbeat jobs, does location matter?

Flyover country: When it comes to big Lilly grant and all those Godbeat jobs, does location matter?

Location. Location. Location.

When it comes to that glorious, $4.9 million Lilly Endowment Inc. grant that will fund 13 new religion journalists at The Associated Press, Religion News Service and The Conversation, exactly how much does location matter?

That’s the question some are asking after AP posted job ads for seven new positions last week and RNS did the same this week for its three grant-funded openings.

According to the ads, six of the seven AP positions will be based at AP headquarters in New York City or in Washington, D.C. The exception will be a Cairo-based newsperson who will cover Islamic faith and culture.

RNS, meanwhile, is hiring a managing editor to work in New York or Washington, along with a Rome-based Vatican correspondent and a Los Angeles-based national writer.

Sarah McCammon, an NPR national correspondent based in the Mid-Atlantic/Southeast U.S., grew up in a conservative Christian home in Kansas City and attended an evangelical college.

McCammon got more than 250 “likes” when she tweeted this suggestion to AP:

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