The New York Times

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Farewell, after 20 years: Why we did what we did

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Farewell, after 20 years: Why we did what we did

If you know anything about world religions, then you know that Easter is a big deal in Christianity.

In Eastern Orthodox churches, the Big Idea is stated this way, over and over, in rites for Pascha (Easter): “Christ is risen from the dead, trampling down death by death, and upon those in the tombs bestowing life” (see this flash mob celebration in Lebanon).”

I don’t bring this up as a matter of evangelism or some other #triggerwarning behavior. I am noting that this is an essential fact about Christianity, the world’s largest religious faith. Easter isn’t a “bunny” thing.

This brings us to one of the more unusual “religion ghosts” we spotted several times during the 20-year history of GetReligion. Here’s a case study at Newsweek and another at Facebook news. However, the classic version of this ghost appeared in the holy (in journalism terms) pages of The New York Times in this 2014 feature: “Hoping War-Weary Tourists Will Return to Israel.” Here is the key passage:

On a recent afternoon in the Old City of Jerusalem, while fighting raged in Gaza, Bilal Abu Khalaf hosted a group of Israeli tourists at his textile store in the Christian Quarter — one of Jerusalem’s tourist gems. …

“That’s the first group I’ve had here in more than a month,” Mr. Abu Khalaf said. “There have been whole weeks when no one has been inside the shop. I’ve sold almost nothing the entire summer. Business hasn’t been this bad since the first intifada in 1989, when the Palestinian groups ordered us to shutter our stores.”

Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus was buried, usually packed with pilgrims, was echoing and empty.

Now, what’s unusual about that? Well, it helps to know that the printed version said:

Nearby, the vast Church of the Holy Sepulcher marking the site where many Christians believe that Jesus is buried, usually packed with pilgrims, was echoing and empty.

It’s all about the word “is,” isn’t it?

Inquiring minds wanted to know: Was there anyone in the editorial chain at the world’s newspaper of record who knew the essential fact that traditional Christians don’t believe Jesus is buried anywhere? It’s that whole “Easter” thing.


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Closing one door: Whither 21st Century religion and our beleaguered news media?

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Closing one door: Whither 21st Century religion and our beleaguered news media?

The Religion Guy wishes to underscore increasingly obvious aspects of 21st Century America: 

One: Religion is in crisis.

Two: The media are in crisis.

Three: Media treatment of religion is in crisis.

Therefore, as GetReligion.org disbands this week, something like this website has never been more needed.

Will anyone again provide informed running assessments of this complex and emotion-laden journalistic beat? Please note that my question has also been raised this week by Kenneth Woodward, The Guy’s toe-to-toe competitor for two decades as the Newsweek and Time religion writers during the newsmagazines’ heyday.

Starting February 13, The Guy will be posting new analytical articles at Religion Unplugged, but on the way out the door feels urgency to reflect on the three points above.

The third, how the media handle — and mishandle — religion, has been amply documented most every day on this very website, so we turn to the realities facing the other two. Feel free to explore the 20 years of that work in the GetReligion archive in the future.

On number one, U.S. religion’s Great Depression is apparent anywhere you look, whether survey data on the rising unaffiliated “nones” or church groups’ own yearly counts on Sunday School enrollment, weddings, baptisms and funerals. Fellow religion writers can add many more particulars.

Gallup has invaluable data on cultural mood swings from polls that have posed the same questions across so many years. Since 1973, Gallup has asked Americans whether they have “a great deal” or “quite a lot” of confidence in a wide list of social institutions. Public trust has been tumbling across the board in the 21st Century, so that only the military and small business now command confidence from majorities (and the military numbers are now headed down).


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Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

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Crossroads: Failing to 'get' religion helped create schism between readers and newsrooms

Questions. Yes, we have some final (sort of) questions about journalism and religion news.

One one level, this week’s “Crossroads” podcast (CLICK HERE to tune that in) focused on all those headlines about the red ink and devastating layoffs in elite newsrooms such as Sports Illustrated, the Los Angeles Times and the Washington Post. For a quick summary of the drama, see this mini-report at Axios.

The news is staggering for people like me who have spent decades in journalism education — encouraging students to seek careers in traditional and online newsrooms at the local, regional and national level.

Thus, it’s hard to cheer about these disasters in the lives of many professionals. However, millions of millions of Americans — especially in red zip codes — have given up on the mainstream press. What about them? Should they cheer as major news organizations implode?

This week’s podcast is the last one that will be featured here at GetReligion, as we close a week from today, on this weblog’s 20th birthday. However, future episodes of Crossroads will continue to be available through the podcast page at the GetReligion.org archive, at my own Tmatt.net, the Religion Unplugged website, Lutheran Public Radio and the Apple podcasts page.

In this (sort of) finale, it was obvious to ask: Does the current newsroom employment crisis have anything to do with decades of journalism leaders failing to, you know, “get” religion when covering one of the most complex religious cultures in the Western world?

After recording the podcast, I had a flashback to a story that Rod “Live Not By Lies” Dreher shared about his years at the Dallas Morning News. Then, lo and behold, Dreher retold key parts of the story in a new Substack post (“Journalism Continues To Crash, Burn”).

A few of his colleagues were worried about the increasingly liberal — in terms of religion, culture and politics — product that the News was producing for the region it served.

“It aggravated us to no end that our readers were mostly conservatives — they really were; we had the audience research to prove it — but too many in the newsroom were bound and determined to act as if that wasn’t true.”


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Podcast: Carefully entering the hall of mirrors created by the 'God Made Trump' video

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Podcast: Carefully entering the hall of mirrors created by the 'God Made Trump' video

I will not apologize for the fact that this week’s “Crossroads” podcast (CLICK HERE to tune that in) contains lots of questions and few answers.

In a way, the whole “God Made Trump” video ruckus is a house of mirrors full of questions.

Nevertheless, you cannot follow what Americans call “politics” without pondering the role that religious language is playing these days. At the same time, it’s impossible to ignore the role of humor — including brutal satire — in all of this. Put religion and humor together (with a dash of AI) and all hades breaks loose.

The New York Times offered a straight-faced news story about a trend that is a threat to democracy when used by conservatives and, in particular, the MAGA Orange Man Bad team. What about the satire on the other side, which is usually offered by billion-dollar platforms in mainstream media and late-night entertainment? That isn’t relevant. Meanwhile, here’s that double-decker Times headline:

Iowa Pastors Say Video Depicting Trump as Godly Is ‘Very Concerning’

The viral video shows the former president, in starkly religious, almost messianic tones, as the vessel of a higher power sent to save the nation.

The big question here that the Times team never asks: To what degree is the “God Made Trump” video satire or a wink-wink salute to a certain tribe of Trump supporters in some pews? Hold that thought, because asking that question leads to those hall-of-mirrors questions.

This Times piece is all serious all the time. Here is a key byte of that:

The clip’s authors are members of the Dilley Meme Team, an organized collective of video producers who call themselves “Trump’s Online War Machine.” The group’s leader, Brenden Dilley, describes himself as Christian and a man of faith, but says he has never read the Bible and does not attend church. He has said that Mr. Trump has “God-tier genetics” and, in response to outcry over the “God Made Trump” video, he posted a meme depicting Mr. Trump as Moses parting the Red Sea.


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Building the GetReligion archives: Flashback to journalists avoiding Gosnell trial horrors

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Building the GetReligion archives: Flashback to journalists avoiding Gosnell trial horrors

If you pay close attention to the details, it’s clear that your GetReligionistas are already preparing to close our doors on Feb. 2.

Look at the masthead, for example. We have inserted “2004-2024” under the name and the original first post — “What we do, why we do it” has turned into a “History” link. I’m already working on the “Why we did what we did” final piece.

Like I said the other day, we are closing — but some GetReligion features will continue in other places.

The religion-beat patriarch Richard Ostling will keep writing some form of news “Memo” for Religion Unplugged, where his editor will be our own Clemente Lisi. I will continue the “Crossroads” podcast with our partners at Lutheran Public Radio and they will be available here at the GetReligion archive (see the new logo on the right sidebar), Tmatt.net and the podcast pages at Apple. We’re talking about some form of Q&A podcast or video. The GetReligion feed on X will remain open. I’m pondering a Substack newsletter — “Rational Sheep” — on religious faith and mass culture.

But the main thing that is going on is that we are working to turn this massive website into a searchable archive for people — journalists, book writers, etc. — who want tons of information, URLs and commentary about the past two decades of religion-beat news (with a heavy emphasis on First Amendment issues). It helps to remember that I am married to a reference librarian who started working on computer networks when she was a University of Illinois at Urbana-Champaign graduate student in the late 1970s.

One of the things we will do, on the “Search” page, is offer some suggestions for search terms to find some classic GetReligion work. I have, for technical and legal reasons, been reading my way back through the history of of this blog and, the other day, I hit 2013.

Let’s just say that i urge readers to do a search for these terms — “Hemingway,” “Gosnell,” “trial,” 2013 — and dig into what they hit.


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Defining the Iowa evangelicals who support Donald Trump: Is going to church required?

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Defining the Iowa evangelicals who support Donald Trump: Is going to church required?

U.S. pastors are struggling with post-pandemic burnout: A survey indicates half considered quitting since 2020, The Associated Press’ Peter Smith reports.

U.S. attacks on Jews and Jewish institutions increased 360% in the three months that ended Sunday, according to Anti-Defamation League data cited by the Washington Times’ Mark A. Kellner.

And online Bible reading continued to increase in 2023, Lifeway Research’s Marissa Postell Sullivan notes.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start with the evangelicals supporting former President Donald Trump in Monday’s Iowa caucuses.

What To Know: The Big Story

The 2024 voting starts: What will happen Monday in the presidential campaign’s first formal test at the ballot box?

“Donald Trump seems to have locked down a majority of the evangelical Iowan vote in this year's Republican caucuses, even as local leaders have tried to steer them toward his competitor, Ron DeSantis,” Axios’ Linh Ta writes.

But who are these evangelicals?

“They are not just the churchgoing, conservative activists who once dominated the G.O.P.,” according to the New York Times’ Ruth Graham and Charles Homans.

The Times explains:

Being evangelical once suggested regular church attendance, a focus on salvation and conversion and strongly held views on specific issues such as abortion. Today, it is as often used to describe a cultural and political identity: one in which Christians are considered a persecuted minority, traditional institutions are viewed skeptically and Mr. Trump looms large.


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Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

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Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

I realize that I have used this Anglican-wars anecdote before on this website. But, hey, GetReligion is closing its doors in a few weeks and this will almost certainly be my last chance to use it here.

To be honest, this parable from the Rt. Rev. C. FitzSimons Allison of South Carolina — an evangelical Anglican scholar who is now in his mid-90s — was the perfect way to summarize the issues covered during this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Host Todd Wilken and I were discussing two important news reports about the escalating Catholic doctrinal wars about same-sex blessings, and this pulled us back to some themes from our top stories of 2023 podcast. One of the new stories was from The New York Times (“Blessing of Same-Sex Couples Rankles Africa’s Catholics”) and the other from the Associated Press (“How to deal with same-sex unions? It’s a question fracturing major Christian denominations”).

Like I said, these were must-read reports, but there were “ghosts” in them worth exploring. This brings us to the aforementioned Allison anecdote from several decades ago:

Needless to say, [Allison] has witnessed more than his share of Anglican debates about the future of the Anglican Communion, a communion in which national churches are in rapid decline in rich, powerful lands like the United States, Canada and England, but exploding with growth in the Global South.

During one global meeting, Allison watched a symbolic collision between these two worlds. Bishops from North America and their allies were talking about moving forward, making doctrinal changes in order to embrace the cultural revolutions in their lands. They were sure that Anglicans needed to evolve, or die.

Finally, a frustrated African bishop asked three questions: “Where are your children? Where are your converts? Where are your priests?”

The big question: What does it mean when journalists say that a church or religious movement is “growing”?

Usually, this is a reference to mere membership statistics. But notice that this is not how that African bishop defined church life in his growing corner of the Anglican world.


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Podcast: A.M. Rosenthal kept calling for accurate coverage of religion and persecution

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Podcast: A.M. Rosenthal kept calling for accurate coverage of religion and persecution

Does anyone remember fax machines?

This week’s “Crossroads” podcast (click here to tune that in) focused on a sad, but very old reality in mainstream news coverage — the lack of mainstream news coverage of the massacres that take place year after year in Nigeria at Christmas.

To put this trend in context, I backed up to an “On Religion” column that I wrote in 1996 that opened like this, focusing on a tragedy that was unfolding in Sudan:

It's possible to buy a Christian slave in southern Sudan for as little as $15.

Last year's going rate for parents who want to buy back their own kidnapped child was five head of cattle – about $400. A boy might cost 10 head. An exiled leader in Sudan's Catholic Bishops Conference reports that 30,000 children have been sold into slavery in the Nuba mountains. In six years, more than 1.3 million Christian and other non-Muslim people have been killed in Sudan – more than Bosnia, Chechnya and Haiti combined.

A Jewish activist, Michael J. Horowitz of the Hudson Center, faxed my column to the legendary A. M. Rosenthal, the retired editor of the New York Times and a former foreign correspondent who won a Pulitzer Prize for reporting. This led to many “On My Mind” columns at the Times, including one in which Rosenthal noted that Horowitz “screamed me awake” on the undercovered reality that is religious persecution.

That fax contact led to some conversations — via email and telephone — in which Rosenthal and I talked about the journalism realities behind a global story that was shamefully undercovered then and that remains the case to this day.

When Rosenthal died in 2006, I wrote a column (“Rosenthal refused to remain silent”) that noted:

Some human-rights activists are convinced that one of the reasons he lost his column and was forced to leave the Times was because he wouldn't stop writing about the persecution of religious minorities around the world.

Rosenthal couldn't understand why so many journalists just didn't "get" that story.


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GetReligion will close on February 2, the 20th anniversary of this blog's birth

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GetReligion will close on February 2, the 20th anniversary of this blog's birth

Doug LeBlanc clicked “publish” on the original GetReligion website on February 2, 2004, and the GetReligion team has published at least one piece of new content every day ever since.

That streak will end in just over a month, on our 20th anniversary. The website will close, although some of our features will live on — to one degree or another — on other websites. We will share more details before we close, so hold that thought.

The plan is to keep GetReligion.org online as a massive archive of Godbeat life over a stunningly complex 20 years in the news business, as the realities of the digital age have rocked the landscape of hard-news journalism. The goal is to find a reference-materials home with an academic institution that values the study of religion, mass culture and the First Amendment.

We want to keep this archive online as a way of stressing the three goals that led to the creation of GetReligion.org in the first place. We have tried to:

(1) Promote religion-news reporting in the mainstream press, arguing that journalists on this beat deserve the respect given to those covering other complex topics in the public square. If newsroom managers want to improve religion-beat coverage, they can use ordinary journalism logic — hiring experienced (maybe even award-winning) religion-beat reporters and then letting them do their work.

(2) Note that far too many journalists (especially those at political desks) tend to miss obvious religion angles in important stories, often mangling basic facts and history in the process. The result is news coverage “haunted” by what we call “religion ghosts.” Why does this happen? As the liberal journalism icon Bill Moyers once told me, many journalists are "tone deaf" to the music of faith in public life.

(3) Defend the traditional “American Model of the Press,” with its emphasis on professional standards that stress accuracy, fairness and even balance. Many journalists seem to believe that these old-school standards do not apply to coverage of hot-button subjects linked to religion, morality and culture. After all, politics is real. Religion? Not so much.

Why close GetReligion now? I will admit that I have, in recent years, struggling to accept the many ways in which the digital age has changed the business model for the mainstream press. What we have here is a classic example of the mass-media doctrine that “technology shapes content.”


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