The Washington Examiner

, , , , , , , , ,

What's the difference between 'Holidays' and the 'Christmas season'? Ask Amazon.com ...

, , , , , , , , ,
What's the difference between 'Holidays' and the 'Christmas season'? Ask Amazon.com ...

There was a time, long ago, when it was easy to pinpoint the beginning and end of the "Christmas season."

In cultures linked to centuries of Christian tradition, the feast of Christmas -- the Nativity of Our Lord Jesus Christ or Christ Mass -- was on December 25, the start of a festive 12-day season that ended with the Feast of the Epiphany. Many Eastern Orthodox churches continue to use the ancient Julian calendar, celebrating Christmas on January 7.

Then there is the "Christmas season" for the whole culture. One big change occurred on December 26, 1941, when President Franklin D. Roosevelt -- focusing on Christmas shopping -- signed a joint resolution of Congress defining Thanksgiving as the fourth Thursday in November. That established an official starting line for the dash to Christmas.

By the early 1960s, the name "Black Friday" was attached to the day after Thanksgiving, with armies of shoppers heading to downtown stores and, eventually, the shopping malls that replaced them. This brand of Christmas opened with a bang, with throngs gathering before dawn to grab "Black Friday" bargains, with police present to control the inevitable pushing and shoving.

Then came the Internet, with more changes in the size and shape of the commercial steamroller known as the "Holidays."

"It's safe to say that Black Friday has become a concept, not an event. We have ended up with Black Fridays all the way down" the calendar during November, said Jeremy Lott, managing editor for publications at the Competitive Enterprise Institute and former editor of the Real Clear Religion website.

"Basically, we're talking about Black Friday after Black Friday everywhere, world without end. Amen," he added, in a telephone interview.


Please respect our Commenting Policy
, , , , , , , , , ,

Newsy thinking about SCOTUS, sports images, religious liberty and the Sexual Revolution

, , , , , , , , , ,
Newsy thinking about SCOTUS, sports images, religious liberty and the Sexual Revolution

Wait, you mean there was another important religion story during the traffic jam of stories about the right vs. further right showdown at the Southern Baptist Convention and America’s Catholic bishops arguing about Holy Communion, the Catechism and liberal Catholic politicos?

Obviously, I noticed headlines such as this one in the Washington Post: “Supreme Court unanimously rules for Catholic group in Philadelphia foster-care dispute.”

The word “unanimous” is certainly important, in the fractured age in which we live. But look for the other crucial word in the overture on that story:

The Supreme Court ruled unanimously … that Philadelphia was wrong to end a Catholic group’s contract to provide foster-care services because the organization refused to work with same-sex couples.

It was the latest victory for religious organizations at the increasingly conservative court, and the second time it has ruled against governments trying to enforce an anti-discrimination law protecting LGBTQ rights against those claiming religious liberty.

But the opinion, written by Chief Justice John G. Roberts Jr., was narrow enough to draw the support of the court’s three liberals — and the consternation of its three most conservative members for not going further.

Obviously, the crucial word is “but.” This ruling encouraged some church-state conservatives, but also provided some hope for those who believe that the Sexual Revolution will, more often than not, trump the free exercise of religion.

So, it’s time for two think pieces that explore the degree to which this ruling was a win for religious liberty.

No surprise here: Religious liberty pro David French, of The Dispatch, was encouraged: “Four Things You Need to Know After a Huge Day at SCOTUS — ‘Good night, Employment Division v. Smith. Good work. Sleep well. I’ll most likely kill you in the morning​.’ “ Here is his reaction, at the level of SCOTUS personalities:


Please respect our Commenting Policy
, , , , , , , , , ,

EU hypocrisy? Foie gras and factory farming continue, but kosher and halal traditions nixed

, , , , , , , , , ,
EU hypocrisy? Foie gras and factory farming continue, but kosher and halal traditions nixed

My fantasy very best self adheres to a strictly vegan diet. That means consuming no foods from members of the animal kingdom.

No meat, no eggs, no fish, no dairy, and just for consistency’s sake, no honey or even vitamin supplements containing traces of animal products. My fantasy very best self believes a plant-based diet to be best for me based on ethical, environmental, and health considerations (I’ve had serious heart issues).

But as you’ve probably already deduced, my current best self falls way short of my fantasy best self. While I rarely eat red meat (a couple of times a year at most), I regularly eat poultry, fish, eggs and dairy. So I’m by no means there yet.

When I do eat animal flesh, however, I restrict myself to animals in accord with traditional Judaism’s dietary protocols. That means I won’t eat pork or shell fish and won’t mix meat with dairy at the same meal. My wife and I also restrict our consumption to organic, free-range animal products. It also means that the allowed meats I do eat must be slaughtered in accordance with kosher guidelines.

As a theologically liberal Jew, I do not do all this because I believe HaShem — God — has directly commanded me to do so. I do this as a way to sustain my Jewish identity and as a voluntary spiritual discipline.

Which is why recent news out of Europe concerning the outlawing of kosher slaughtering protocols caught my attention. Journalists should note that traditional Muslims, who adhere to a similar slaughtering protocol, are also impacted by the European Union court ruling.

Here’s the gist of the issue, courtesy of a December story from JTA, the international Jewish news service:

(JTA) – The European Union’s highest court has upheld Belgium’s bans on slaughtering animals without first stunning them, a ruling that confirms the prohibition on the production of kosher and halal meat in parts of Belgium and clears a path for additional bans across Europe.

Israel’s ambassador to Belgium called the ruling “a blow to Jewish life in Europe.”


Please respect our Commenting Policy
, , , , , , , ,

Pop quiz: Can you answer seven questions about exit of Jerry Falwell Jr. at Liberty?

, , , , , , , ,

Was it just three weeks ago that we were talking about a “racy picture” of Liberty University’s then-president, Jerry Falwell Jr., sparking curiosity and controversy?

Given the allegations that surfaced this week, that infamous deleted photo of Falwell with his pants unzipped, belly button showing and arm around a woman (not his wife) suddenly seems tame.

So does the news — reported earlier this month by Religion News Service’s Emily McFarlan Miller — that Falwell “liked” a handful of Instagram images showing young women in swimsuits.

For anyone who spent the week taking a long nap in a cave without TV or internet (I envy you, friend), here is a Reader’s Digest version of what occurred: On Sunday night, the Washington Examiner’s Paul Bedard broke the news that Falwell said he had “suffered depression caused by a former family friend who had an affair with his wife and who has been threatening to expose it.”

Then on Monday, Reuters dropped a bombshell that seemed to explain why Falwell had sought friendly coverage with a conservative publication the previous day.

“Giancarlo Granda says his sexual relationship with the Falwells began when he was 20,” journalist Aram Roston reported. “He says he had sex with Becki Falwell while Jerry Falwell Jr., head of Liberty University and a staunch supporter of President Trump, looked on.” (In an interview with Washington Post religion reporter Sarah Pulliam Bailey, the Falwells denied the accusation that Jerry was involved in his wife’s affair.)

After Reuters’ story was published, developments happened fast. Falwell, already on an indefinite leave of absence as president of the world’s largest evangelical university, reportedly resigned. Then he insisted he hadn’t resigned. Then he really did resign.

But the headlines didn’t stop: On Thursday night, Politico published an exclusive story by Brandon Ambrosino about a claim, denied by the Falwells, that Becki initiated a sexual act with a student. And in the wake of Falwell’s departure, Liberty alumni are demanding change and action by the university’s board, report Religion Unplugged’s own Meagan Clark and Paul Glader.

How well did you pay attention to the Falwell news? Let’s try another pop quiz and see. I’ll share the answers at the bottom of this column.


Please respect our Commenting Policy
, , , , , , , , , , ,

Did Falwell try to 'hang a lantern' before hotter problems surfaced at Liberty University?

, , , , , , , , , , ,

So the “cabana boy” story is back, only with a plot twist. I am referring, of course, to the neo-tabloid New York Times report last year that ran with this headline: “The Evangelical, the ‘Pool Boy,’ the Comedian and Michael Cohen.”

Now, expect lots of mainstream digital ink (#DUH) to be spilled in the hours ahead about this Washington Examiner “Secrets” column headline: “Exclusive: Falwell says ‘Fatal Attraction’ threat led to depression.”

This article by Paul Bedard was based on a 1,200-word document from Jerry Falwell, Jr. — currently on an indefinite leave of absence as president of Liberty University — and a follow-up telephone interview. Thus, journalists are starting off with on-the-record material they can quote.

The key: Falwell says that he has struggled with depression in the wake of an affair by his wife Becki, which then led to threats of blackmail.

In a statement exclusively to Secrets, Falwell revealed his wife Becki’s affair for the first time, said it was short lived and that the two reconciled quickly. But, they claimed, her former lover has threatened them over the past several years and they are done with it hanging over their heads.

“I’m just tired of it,” said Falwell of the anxiety he’s felt about the affair becoming public and embarrassing his family and Liberty. “It’s just got to end,” he added.

This may have been part of the subtext for recent statements by Liberty’s board about secrets and problems swirling around their digitally unzipped leader.

When I read this remarkable document, the first person I thought of was pundit Chris Matthews, and not because of the details of his resignation from his MSNBC show. No, I was thinking about something he shared long ago in his political playbook “Hardball.”

I am referring to this Beltway battlefield strategy: “Hang a lantern on your problem.”

What does that mean? You can see various definitions online, including: “When politicians recognize their problems and presents them outright, it takes them away from their opponents and puts them in control of how they are viewed.” I like this short version: “It’s always better to bear your own bad news.”

Thus, journalists will need to pause and ask if this remarkable Falwell memo is the whole truth or part of the truth that helps Liberty’s leader during his current problems? The answer, of course, could be “yes,” to both.


Please respect our Commenting Policy
, , , , , , , , , ,

There are religion angles with a presidential run by Michigan Libertarian Justin Amash

, , , , , , , , , ,

U.S. Representative Justin Amash is making a bid to shake up this oddly socially-distanced U.S. presidential campaign with last week’s announcement of an exploratory committee to seek the Libertarian Party nomination. He becomes the first avowed Libertarian in the U.S. House after being its first Palestinian-American. Due to Covid-19, plans for the party nominating convention, originally planned for May 21-25, are in flux.

The Michigan maverick is by far the best-known of the Libertarian hopefuls. He won headlines last year by quitting the Republican Party to protest Trump-ism, became the House’s only Independent, and was the lone non-Democrat voting to impeach the president.

Reality check. No third party has taken the White House since the Republicans in 1860, when Abraham Lincoln won with only 39.8 percent of the popular vote in an unusual four-way race.

The Libertarians’ best-ever showing was only 3.3 percent in 2016. Amash "uh-MOSH") got only 1 percent support against Biden (46 percent) and Trump (42 percent) in a mid-April Morning Consult poll. But he claimed to Reason magazine that he’s no “spoiler” and has a shot because “most Americans” think that Joe Biden and Trump “aren’t up to being president” and want an alternative.

Despite his anti-Trump credentials, Politico.com thinks it’s unclear whether Amash “would do more damage to Biden or Trump.” Showing the potential for conservative support, the Washington Examiner’s Brad Polumbo championed Amash against what he sees as the incompetent, “fundamentally indecent” Trump and the “frail,” too-leftist Biden.

Amash is also free of the sexual misconduct accusations against the two major party candidates — which they deny.

Religion reporters will note that Amash is one of only five Eastern Orthodox members of Congress. His Palestinian father and Syrian mother came to the U.S. as immigrants thanks to sponsorship by a pastor in Muskegon. He attended Grand Rapids Christian High School, where he met his wife Kara, later an alumna of the Christian Reformed Church’s Calvin University.

On the religiously contested abortion issue, Amash’s “pro-life” stand agrees with Orthodox Church teaching, and the National Right to Life Committee gives him a 100 percent rating.


Please respect our Commenting Policy
, , , , , , , , , , , , , ,

Praying to plants: Twitter explodes when Union Seminary holds one of its interfaith rites

, , , , , , , , , , , , , ,

Yes, this was click-bait heaven.

Yes, this was an oh-so-typical Twitter storm.

Yes, this was a perfect example of a “conservative story,” in a niche-news era in which social-media choirs — conservative in this case — send up clouds of laughs, jeers and gasps of alleged shock in response to some online signal.

I am referring, of course, to that climate-change confession service that happened at Union Theological Seminary, which has long been a Manhattan Maypole for the doctrinal dances that incarnate liberal Protestant trends in America.

It’s important to note that the spark for this theological fire was an official tweet from seminary leaders. Here is the top of a Washington Examiner story about the result:

Students at Union Theological Seminary prayed to a display of plants set up in the chapel of the school, prompting the institution to issue a statement explaining the practice as many on social media mocked them.

"Today in chapel, we confessed to plants," the nation's oldest independent seminary declared Tuesday on Twitter. "Together, we held our grief, joy, regret, hope, guilt and sorrow in prayer; offering them to the beings who sustain us but whose gift we too often fail to honor. What do you confess to the plants in your life?"

The ceremony, which is part of professor Claudio Carvalhaes’ class “Extractivism: A Ritual/Liturgical Response,” drew ridicule from many on Twitter, some of whom accused the seminary and students of having lost their minds.

OK, let’s pause for a moment to ask a journalism question: Would there have been a different response if this event have inspired a front page, or Sunday magazine, feature at The New York Times?

What kind of story? A serious news piece could have focused on (a) worship trends on the revived religious left, (b) this seminary’s attempt to find financial stability through interfaith theological education, (c) the history of Neo-pantheistic Gaia liturgies in New York (personal 1993 flashback here) linked to environmental theology and/or (d) all of the above.


Please respect our Commenting Policy
, ,

Glowing WPost profile on Pete Buttigieg spouse gets major blowback from Michigan pastor

, ,

Ever since Pete Buttigieg, the South Bend, Ind., mayor with the hard-to-pronounce last name and good looks announced his run for the presidency, a lot of eyes have been not on him but his spouse.

Which is a man named Chasten. The combo has resulted in a series of breathless profiles, including the cover of Time magazine with a “First Family” headline.

All this mainstream media hagiography has gone unchallenged until now. And that the story of that challenge involves a Washington Post report done by a feature writer who specializes in weddings, love and relationships.

It starts thus:

NEW YORK — “Are you going to write about my meal?” Chasten Buttigieg asks, scanning the breakfast menu of a Manhattan cafe last month.

He had oatmeal with a side of fresh fruit. And tea.

The 29-year-old former drama teacher has often courted attention, but he has never been more watched than in these past few months as his husband, Pete Buttigieg, the mayor of South Bend, Ind., has emerged as a serious contender for president. It’s why he cannot smell deodorants at Target without risking getting caught in the act by teenage iPhone-wielding paparazzi. …

Chasten stands out among the 2020 spouses for reasons other than the fact that he is a man married to a man, or that he is a millennial married to a millennial, or that this campaign is happening during the first year of their marriage, or that he is not yet 30. He is also the son of working-class Midwesterners, a first-generation college graduate, a guy who took a second job at Starbucks so he could have health care. The life story he tells includes bullying, estrangement, homelessness and sexual assault.

The story goes into his cash-strapped family, his two older brothers, his realizing he was gay and then coming out to his family.

Pay attention, because this is where a strong religion theme enters this story, as told by Chasten:


Please respect our Commenting Policy
, , , , , , , ,

Covering 'flyover' America: Did CNN's Brian Stelter say the press just doesn't 'get' religion?

, , , , , , , ,
Covering 'flyover' America: Did CNN's Brian Stelter say the press just doesn't 'get' religion?

Every year, I write a mid-April column linked to the anniversary of the creation of my national “On Religion” column, which started out as a weekly feature for the Scripps Howard News Service (while I was working for The Rocky Mountain News) and is now carried by the Universal syndicate).

This annual column always focuses on patterns and trends in religion news. I guess you could say that I use this as an update on why I ventured into religion-news work in the first place. This often turns into a “Crossroads” podcast, as well (click here to tune that in).

I’ve been doing that for 31 years now. That’s getting close to a third of a century and, as you would expect, I have this drill down pretty well. Thus, somewhere around the first of the year, I start looking for an event, a book, a provocative op-ed page piece or something else to serve as a hook for this anniversary piece.

This year, I ran into a CNN podcast — the Feb. 20 episode of Reliable Sources with Brian Stelter — featuring Timothy P. Carney of The Washington Examiner, discussing his new book “Alienated America: Why Some Places Thrive While Others Collapse.” This discussion set off all kinds of alarms in my head — so many that it was hard for me to pick one hook for the 31st anniversary column.

Well, then Notre Dame Cathedral caught on fire and, well, lots of journalists started writing pieces that sounded like they were covering a disaster in a museum or some kind of government building — as opposed to a holy place. I simply had to write about that. One thing led to another, and the Notre Dame fire turned into my anniversary column for this year. Here’s a sample:

… American television networks solemnly told viewers that "art," "artifacts" and "works of art" had been retrieved from this iconic structure at the heart of Paris. In a major story about the fire, The New York Times noted that Notre Dame Cathedral had "for centuries … enshrined an evolving notion of Frenchness."

That's an interesting way to describe the world's second most famous Catholic cathedral, after St. Peter's in Rome. Then again, is a container of what Catholics believe is bread consecrated to be the Body of Christ best described as a "cultural artifact"? Is "in shock" the best way to describe Parisians praying the Rosary and singing "Ave Maria"?

For several decades, I have been asking these kinds of questions while covering religion news and studying how our mass media struggle with religion. This past week marked my 31st anniversary writing this national "On Religion" column.

Was the Notre Dame catastrophe a "religion" story or a drama linked to cultural changes in post-Christian France? I think the answer is "yes" — to both.

OK, so what happened to the piece I had planned about the chat between Carney and Stelter?


Please respect our Commenting Policy