Mark Hemingway

Mark Hemingway takes GetReligion-like stroll through years of New York Times religion gaffes

Mark Hemingway takes GetReligion-like stroll through years of New York Times religion gaffes

There was an interesting op-ed the other day in The New York Post that had a very GetReligion-esque feel to it, to say the least. The headline stated: “New York Times hits new low with mortifying Notre Dame correction.”

Then there was that familiar Hemingway byline.

“Mark Hemingway, that is.”

I realize that I have already written a post about this latest Gray Lady offense against 2,000 years of Christian doctrine, history and language. If you missed that one, click here: “Priest rushes under the flames inside Notre Dame Cathedral to save a ... STATUE of Jesus?” Here is a refresher, care of Hemingway:

… The New York Times later appended this correction to the story: “An earlier version of this article misidentified one of two objects recovered from Notre-Dame by the Rev. Jean-Marc Fournier. It was the Blessed Sacrament, not a statue of Jesus.”

How could the newspaper possibly confuse these two things? The most logical explanation is that Father Fournier referred to the “body of Christ,” and the reporter took his words literally and not seriously. It doesn’t appear to be a translation error; the reporter who wrote the story, Elian Peltier, appears to be fluent in French and tweets in the language regularly.

Why return to this subject?

What Hemingway offers in this short piece is a collection of stunning and, at times, unintentionally hilarious Times errors linked to essential Christian doctrines — including the narrative of Holy Week and Easter. (For Western Christians, this past Sunday was Easter. For Eastern Christians, such as myself, this week is Holy Week and this coming Sunday is Pascha, or Easter.)

Since we are talking about GetReligion basics, let me stress that no one believes that editors at the Times — the world’s most prestigious newspaper — need to BELIEVE these essentials of Christianity. The goal is to understand them well enough to be able to write about them without making embarrassing errors. Try to imagine Times-people making errors like these when dealing with the basics of Judaism, Islam or, for heaven’s sake, the latest Democratic Party platform.

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That Theodore McCarrick crisis: New York Times started this nasty poker game. Now what?

That Theodore McCarrick crisis: New York Times started this nasty poker game. Now what?

Step into the journalism Wayback Machine for a moment, please. 

So how did this wild game of Vatican news, commentary and rumors get started? While reporters continue to jump up and down on Archbishop Carlo Maria Vigano (his infamous letter is here), U.S. papal nuncio from 2011-2016, it may help to look back at the first card that was played in this poker match.

Well, let's say that this was the first card played in public.

I am referring, of course, to the New York Times piece that ran on July 16 under this headline: "He Preyed on Men Who Wanted to Be Priests. Then He Became a Cardinal."

I realize that there were stories in June, when McCarrick -- one of the most powerful Catholic media figures for decades -- was hit with charges that he abused a male teen-ager. Our own Julia Duin began writing posts about McCarrick's shady reputation and how reporters had never been able to get the right sources, on the record, that would allow them to nail down reports about McCarrick that had circulated for many years.

But the Times report on "Uncle Ted" and his years of abuse and sexual harassment raised haunting questions: Who had protected McCarrick and promoted him throughout his career? How many men in red hats were loyal to him, because he helped them? How high did these connections go, in the Catholic hierarchy in America and in Rome?

This is the deeper background behind this week's "Crossroads" podcast (click here to tune that in), which focuses on what I believe is the core story linked to the Vigano letter. Yes, Vigano said that media superstar Pope Francis should resign -- a sure headline maker under any circumstances. But the real story here remains McCarrick and the network that surrounded him.

Was Francis part of that network, in recent years or in the past? If Vigano is telling the truth, then the odds are very good that all the details will be in church files in Washington, D.C., and Rome. Vigano is saying what a five-star source would say, as a story like this unfolds: Open the files. Prove me wrong. Make my day, pope.

Meanwhile, what about the news media? It the Times -- the ultimate game changer -- played a key card in this game, what will the media do next? 

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(Good) Friday Five: #MLK50, #ChurchToo, Sheep Among Wolves and, um, 'Chris is risen?'

(Good) Friday Five: #MLK50, #ChurchToo, Sheep Among Wolves and, um, 'Chris is risen?'

It's Good Friday.

And Passover begins tonight at sundown.

Enter Greg Garrison, longtime religion writer for the Birmingham News, with informative overviews of both religious holidays.

In one piece, Garrison asks, "If Jesus suffered and died, why is it called Good Friday?"

His other helpful primer explores this question: "What is Passover?"

Be sure to check out both articles.

Meanwhile, let's dive into the (Good) Friday Five:

1. Religion story of the week: Wednesday marks the 50th anniversary of the April 4, 1968, assassination of the Rev. Martin Luther King Jr. 

In advance of that milestone, Religion News Service national reporter Adelle Banks has an extraordinary story focused on a 75-year-old Memphis, Tenn., sanitation worker who "drives five days a week to collect garbage, even as he spends much of the rest of his time as an associate minister of his Baptist congregation."

A somewhat related but mostly tangential question for the Associated Press Stylebook gurus: Why in the world doesn't Memphis (not to mention Nashville) stand alone in datelines?

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Liberal media? Yes, say some journalists

I caught this news via a tweet from Mark Hemingway, half of the former GetReligion power couple (side note: We miss you, Mollie!):

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