Passover

Attention mass-media leaders: What should Americans know about each others' faiths?

Attention mass-media leaders: What should Americans know about each others' faiths?

America’s three biggest hamburger chains have 27,000 local outlets.

The three biggest of America’s 2,800 or so religious denominations alone have 97,000 local congregations.

Which is to simply remind readers that faiths retain powerful impact in society despite the increase of people with no religious affiliation and other secular inroads.

Relations among major faiths feel especially pertinent in 2023, since Islam’s holy month of Ramadan with concluding Eid festival overlaps Jewish Passover and the two Easter dates observed by Christians.

Zeenat Rahman, executive director of the University of Chicago’s Institute of Politics, thinks American religion is “increasingly polarizing” and yet at the same time is “essential to rebuilding a strong civil society,” which means Americans “need a basic understanding of the faith of others.”

So, in practice what do people know about other major world religions? What should they know?

Those are important questions for regional or national journalists to explore via interviewing, plus polling if your medium has the money. Or consider commissioning brief articles where religious leaders sum up the basics they think others should know about their faiths and — especially helpful — what’s often misunderstood.

How about books? Stephen Wylen accepted this sort of challenge with his self-published “You Should Know This: A Rabbi Explains Christianity to Jews.” For years now, Terry Mattingly has also been recommending this classic by religion-beat veteran Mark Pinsky: “A Jew among the Evangelicals: A Guide for the Perplexed.”

Some standard book publisher should put together a non-sectarian and up-to-date anthology in which experts would depict their own religions for outsiders, including the main internal branches and variants.

Political scientist (and GetReligion contributor) Ryan Burge recently took up these matters, in a Religion News Service analysis, by re-examining 2019 interfaith data from the ubiquitous Pew Research Center.


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Plug-In: Reflections on a reporting trip to a Slavic congregation in Alaska

Plug-In: Reflections on a reporting trip to a Slavic congregation in Alaska

On my first reporting trip to Alaska several years ago, I saw a moose by the highway and stopped to take a picture.

On a quick visit to the Last Frontier this past week, the only moose I personally encountered was the one that greeted me at the airport. I didn’t spot any bears either, except for the two behind glass in my hotel lobby.

Still, I enjoyed the breathtaking scenery — who doesn’t love snow-capped mountains? — and the opportunity to delve into two compelling religion stories firsthand.

My piece for ReligionUnplugged.com on an Anchorage church with members from Ukraine, Russia and other Slavic nations was published this morning. It focuses on that Russian-speaking congregation’s work to help Ukrainians fleeing their homes.

For The Christian Chronicle, I covered the first Alaska State Lectureship in three years. COVID-19 had prompted the cancellation of the previous two annual lectureships. Members of the state’s scattered-but-interconnected Churches of Christ were elated to be back together.

My favorite interview was with a couple in their 80s who live 26 miles above the Arctic Circle. Ron and Zona Hogan use a phone translation app to communicate in Spanish with newcomers from the Dominican Republic who attend their home church.

It’s good stuff. I hope you’ll check it out.

Power up: the week’s best reads

1. As Ramadan, Passover and Easter converge, an interfaith trolley rolls out: “The rare alignment of major Christian, Muslim and Jewish holidays is fueling a flurry of interfaith celebrations across the nation this month,” Mya Jaradat reports for the Deseret News.


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Progress for American Jews? Tis the season for lots and lots of Hanukkah junk

Progress for American Jews? Tis the season for lots and lots of Hanukkah junk

It's hard to do justice to ancient holy days in throw-pillow slogans.

Consider the Zazzle item offering a menorah with an un-orthodox number of candles, along with: "Imagine if your cellphone was at 10% but lasted 8 days. Now you understand Hanukkah."

Maybe not. Or how about the Bed, Bath & Beyond pillow stating: "Why is this night different from all other nights? Happy Hanukkah."

Actually, that's the most famous question from rites during a Passover Seder dinner.

"There's no quality control with any of this stuff. No one's being careful with decisions about what's good and what's bad," said journalist Mira Fox of the Forward, a progressive Jewish website. "The point is to sell stuff. It doesn't need to be good stuff. It's just stuff.

"Basically, it's a lot of people saying, 'We can find a way to sell stuff to Jews during the holidays, along with selling lots of stuff to everybody else.' "

Hanukkah began rather early this year, starting at sundown this past Sunday (November 28) and extending for eight days. This placed the "Festival of Lights" closer to Thanksgiving -- near the start of the merchandizing frenzy known as The Holidays.

The story at the heart of this home-centered season dates to 165 B.C., when Jews, led by the Maccabee family, defeated Greek and Syrian oppressors. When the victors reentered their temple, only one container of ritually pure oil could be found for its eternal flame. Tradition says this one-day supply burned for eight days. Thus, Jews light menorah candles during Hanukkah, one on the first night, increasing to eight.

"It's not a biblical holiday. Hanukkah is not in the Hebrew Bible. … God is not a huge part of this story," said Fox. "Honestly, I don't think a lot of people understand what this holiday is about."

That's certainly true in the American marketplace.


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Welcome to Holy Days 2021: How to handle the latest sensational claim about the Bible

Welcome to Holy Days 2021: How to handle the latest sensational claim about the Bible

The New York Times often ignores developments in religious scholarship, an especially serious deficiency of its Sunday Book Review (where Nash K. Burger, who was hired by fellow Mississippian Eudora Welty, long and carefully monitored the field until he retired in 1974).

Thus, hallelujahs should greet a huge article by culture reporter Jennifer Schuessler, posted March 10 and granted two full pages in the Arts & Leisure section of last Sunday's print edition.

The piece reports that young Israeli-American scholar Idan Dershowitz may have identified "the oldest known biblical manuscript by far," which offers "an unprecedented window into origins and evolution of the Bible" and, in particular, the Book of Deuteronomy. If substantiated, some say, this "will be the most consequential Bible-related discovery since the Dead Sea Scrolls in 1947."

Or not. Journalists assessing what's hot should consider that across the years, manuscript frauds and ill-supported speculations about the Bible have been rife.

The Times is known to sometimes "bury the lede," and in this case it buried the news peg. The piece was nicely timed for Jewish Passover and Christian Holy Week when media often dig into biblical mysteries and controversies. But the news here is the April publication of Dershowitz's book "The Valediction of Moses: A Proto-Biblical Book."

The book will fill in the missing element in the Times story and thus provide major fresh substance for reporters to develop: Which portions of Deuteronomy are involved in this discussion, and how do specific wordings and passages in today's Bibles compare with the purportedly ancient texts Dershowitz cites? On that basis, what do the agreements and contrasts tell us and why?

Dershowitz seeks to rehabilitate Wilhelm Moses Shapira, whose 19th Century Jerusalem shop sold both tourist trinkets and allegedly valuable ancient manuscripts. He tried to sell these Deuteronomy fragments to a regular customer, the British Museum, but its expert and others declared them forgeries in 1883, based on what Dershowitz considers slipshod study.

Shamed, Shapira soon committed suicide in Rotterdam. The leather fragments themselves then disappeared.


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Catholic media highlights trend in young people gravitating towards faith during pandemic

The ever-evolving coronavirus pandemic has upended our world in ways no one could have ever expected. Journalists still don’t know where this story is going.

But one thing is clear. While death tolls climb and fall depending on which countries are effectively flattening the curve, the vast majority of those of us who are healthy and staying at home still have to deal with loneliness.

How does faith play a part in mitigating isolation? A survey released four weeks ago by Springtide Research Institute, which studies trends of those ages 13 to 25. What did they find? The survey revealed the following regarding young people, faith and the novel coronavirus. The following summary is long, but essential, especially for religion-beat professionals:

… For many young adults, shelter in place and social distancing provokes fear and uncertainty, leading to increased levels of isolation, loneliness, and anxiety. The survey found that the single most important way to mitigate loneliness is for trusted adults to reach out and connect with young adults.

* The survey consisted of a national panel of 508 respondents ages 18–25, with a margin of error of +/- 4% at a 95% confidence level, administered between March 24 and March 31, 2020.

* One in three respondents are sheltering in place alone.

* 63% of all respondents say that they do not feel as alone or isolated when people reach out to them.

* Among young adults who are sheltering in place with others, half still say that they feel alone, and nearly eight out of ten report feeling less lonely when a trusted adult from outside their household checks in on them.

* About 58% say they feel scared and uncertain, and 66% of those who feel this way say they don’t have anyone to talk to about their emotions. Thus, they feel isolated because no one is reaching out to them.

* Respondents are not experiencing a decrease in their faith; in fact, 35% increased their faith and 47% stayed the same.

* Nearly 46% have started new religious practices, and 43% have participated in at least one religious service online.


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Passover Seders without your grandchildren? Coronavirus crisis forced painful changes

Passover Seders without your grandchildren? Coronavirus crisis forced painful changes

Passover Seders include one moment that is especially poignant for grandparents.

Early in this ritual meal they look on as one or more of their grandchildren sing or recite the "Ma Nishtana," the "Four Questions" that frame the lessons Israelites learned from their bondage in Egypt and Exodus to freedom.

The first line echoes from generation to generation: "Why is this night different from all other nights?"

This year, Jews everywhere are wrestling with the fact that -- in a world wracked by the coronavirus -- this Passover is radically different from other Passovers.

"There's no way to replace having Passover with your parents, your grandparents, your friends and loved ones," said Rabbi Yaacov Behrman, founder of the Jewish Future Alliance and director of Operation Survival, a drug abuse prevention program in the Crown Heights neighborhood of Brooklyn.

"A grandmother looks forward to seeing her grandchildren at the Seder. Fathers and mothers look forward to seeing their families around that table. … There's no way to ignore the pain of what is happening this year."

Prayers and symbols describing suffering and liberation are at the heart of Haggadah (Hebrew for "telling") texts that guide the Seder meal and interpret the eight-day Passover season, which began this year at sundown on Wednesday, April 8.

Why is matzo the only bread at Passover? Because the Israelites didn't have time to bake leavened bread as they fled Egypt. Why dip bitter herbs into chopped apples, dates, nuts and wine? Because this paste resembles the clay Hebrew slaves used to make bricks. Why dip parsley into salt water? This represents new life, mixed with tears.

One ritual will have special meaning this year, as the leader of the Seder prays: "Blessed are you, Lord our God, King of the universe, who has sanctified us with His commandments, and commanded us concerning the washing of the hands."

Some secular and religious Jews are creating digital windows from one table to another, following how-to guides for "online Seders" using Zoom and similar video programs.


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Angry preachers fight 'shelter in place.' #NEWS Major religious groups follow rules? #SOWHAT

If you were going to create an FAQ built on complaints from ordinary news consumers about the journalism biz, some variation on this question would have to be at or near the top of the list: “Why do journalists cover so much bad news? Why do they ignore all the good things that people do in our town/city/country/world and focus only on the bad things that a small handful of people do?”

I believe it was the late Walter Cronkite of CBS Evening News fame who said something like this (I’ve been hunting, but can’t find the quote): It would be a terrible thing if we lived in a world in which good news was so rare that everyone considered it unique and truly newsworthy.

If you pay attention to religion threads on Twitter, you know that we are living through a textbook case study of people arguing about this subject. This time, the question looks like this: Why are the few pastors who reject “shelter in place” orders getting so much ink with their face-to-face worship services, while the vast majority of clergy who have moved their rites online — often for the first time — are getting little or no coverage? I have already written about this twice at GetReligion — look here and then here.

Some people are upset, I think, because the rebels are all independent church leaders who, as a rule, perfectly match each and every stereotype of the angry white evangelicals and Pentecostals who back, you know, Citizen Donald Trump. In a way, this is a life-and-death example of the great evangelical monolith myth. Here is what people are feeling: How come some angry preacher deep in the Bible Belt is getting all this coverage and, well, online efforts by the still massive Southern Baptist Convention are ignored?

Frankly, the leap to online worship hasn’t been ignored. It has been covered over and over in local and regional news and in a few national stories that have not received all that much attention.

It’s also true — you know this if you follow Twitter — that Catholic and Eastern Orthodox people have been arguing about “shelter in place” rules, as well. The news there is that bishops have been making decisions to protect their priests and laypeople (see my most recent “On Religion” column). That’s a big story, too.

So what do these mad-preacher stories look like? For some reason, Reuters seems to be Ground Zero. Consider this headline: “The Americans defying Palm Sunday quarantines: 'Satan's trying to keep us apart'.” The story opens with a brave woman near Cincinnati who is staying at home and then jumps to this:


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Holy Week, Easter, Passover, Ramadan are coming: Will they vanish this year? #NoWay

Holy Week, Easter, Passover, Ramadan are coming: Will they vanish this year? #NoWay

Forget the cancellation of the Easter Egg Roll at the White House.

Right now, many journalists need to focus, instead, on what the coronavirus crisis is about to do the Easter, Passover and Ramadan observances around the world. That’s the story, right now — even if we don’t know the precise details of that story, right now. There are really three options for what is ahead.

First, there is always the chance that something stunning could happen — some major breakthrough in COVID-19 treatments — that would let these tremendously important religious seasons proceed, if not in a normal manner, in a way that is something close to normal. Hardly anyone thinks this is possible.

Second, almost everything could be cancelled and we are left with a few “virtual” events, with religious leaders and skeleton crews doing versions of rites that end up being carried online or in major broadcasts.

But there is another option, one that host Todd Wilken and I discussed at length in this week’s “Crossroads” podcast (click here to tune that in). Most of our discussion focused on Holy Week and Easter, since these are the traditions that Wilken (a Lutheran Church-Missouri Synod pastor) and I best understand.

What if religious leaders found some new way to downscale and “re-symbolize” the events of Holy Week in some way that specifically connected their messages to the astonishing times in which we are living right now? It’s also possible — let’s take the Vatican, for example — that testing may take a leap forward and make it possible for congregations (much smaller for sure) of priests and believers to gather who have tested negative or who have never shown any symptoms at all.

What if they took part in rites — perhaps outdoors — in which it was easier to keep people at a distance?

So why am I speculating about this? In part because of of this recent headline on a Crux report: “Vatican backtracks on Holy Week coronavirus statement; situation still ‘being studied’.” Perhaps you missed this development?

ROME — After a Vatican office announced … that all Holy Week liturgies would be livestreamed rather that celebrated publicly amid Italy’s coronavirus crackdown, a day later their communications department walked part of that back, saying the method for celebrating Holy Week is still being studied.


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This big-think story theme befits both the Lenten mood and the COVID-19 crisis 

The Religion Guy had planned an off-the-news story proposal appropriate for the reflective moods of the Lenten season, Good Friday, Passover and Islam’s holy month of Ramadan that soon follows.

At issue: why do people lack or lose faith?

As it happens, this now fits into the media’s necessary All-COVID-19-All-The-Time mode.

Perspective. The worst-case coronavirus scenarios floated this week are trivial compared with the Black Death in the 14th Century, when sanitation and biological knowledge were primitive. These were mostly cases of bubonic plague with its wretched suffering. The World Health Organization says unstoppable disease killed off some 50 million victims in Europe alone (starting in Italy!) and within just a matter of years. By some accounts, a third of the world population perished, and it took two centuries for numbers to recover.

Unimaginable. The spiritual angst must have been beyond belief, so to speak. Fears that this was somehow divine punishment led to extreme acts of penitence and fear-fed persecution under the Inquisitions.

While people talk about turning to “foxhole faith” in times of trial, the opposite can also occur. Did the plague years underlie in some way the massive attack upon the old church in the 16thCentury Reformation, and then the religious skepticism of Europe’s “Enlightenment”? Does that history tell us religious faith could confront serious challenges following the current, vastly less devastating, outbreak?

A prime thinker to ask is Britain’s Alec Ryrie, a Durham University historian who specializes in that era. His book “Protestants: The Radicals Who Made the Modern World” (Viking, Penguin paperback) was an ornament of the 500th anniversary observance of the Reformation.

Ryrie’s recent “Unbelievers: An Emotional History of Doubt” (Harvard) has direct bearing on our present moment.


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