It’s time for another trip into my GetReligion folder of guilt. That’s where news features go that I know are important, but I cannot — quickly — spot the issue that is nagging me.
Thus, the story gets filed away, while I keep thinking about it.
In this case, we are talking about a Washington Post story that is an important follow-up on the newspaper’s investigation into charges of corruption against Catholic Bishop Michael J. Bransfield of West Virginia — an important disciple of the fallen cardinal Theodore “Uncle Ted” McCarrick. Click here for the first GetReligion post on this topic, by Bobby Ross, Jr.
The headline on this new expose states: “Warnings about West Virginia bishop went unheeded as he doled out cash gifts to Catholic leaders.” Yes, this story is about money, money, money and then more money.
Oh, there is some signs of sexual harassment of seminarians in there, but that doesn’t seem to interest the Post team. And there are hints that some of the conflicts surrounding Bransfield may have had something to do with Catholicism. Maybe. Hold that thought because we will come back to it. Here is the overture:
Senior Catholic leaders in the United States and the Vatican began receiving warnings about West Virginia Bishop Michael J. Bransfield as far back as 2012. In letters and emails, parishioners claimed that Bransfield was abusing his power and misspending church money on luxuries such as a personal chef, a chauffeur, first-class travel abroad and more than $1 million in renovations to his residence.
“I beg of you to please look into this situation,” Linda Abrahamian, a parishioner from Martinsburg, W.Va., wrote in 2013 to the pope’s ambassador to the United States.
But Bransfield’s conduct went unchecked for five more years. He resigned in September 2018 after one of his closest aides came forward with an incendiary inside account of years of sexual and financial misconduct, including the claim that Bransfield sought to “purchase influence” by giving hundreds of thousands of dollars in cash gifts to senior Catholic leaders.
“It is my own opinion that His Excellency makes use of monetary gifts, such as those noted above, to higher ranking ecclesiastics and gifts to subordinates to purchase influence from the former and compliance or loyalty from the latter,” Monsignor Kevin Quirk wrote to William Lori, the archbishop of Baltimore, in a letter obtained by The Washington Post.
Then there is the big thesis statement: