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July 4, 2023, thoughts about our divided United States and potential for a 'civil war'

 July 4, 2023, thoughts about our divided United States and potential for a 'civil war'

What ails the United States of America? Why have some serious thinkers even talked about a second “civil war”?

Both journalists and religious leaders should be pondering that on July 4th. Consider some recent media coverage.

To begin, America’s religious center is imploding. Political scientist Ryan Burge (also a GetReligion contributor) calculates that if nine major Protestant denominations — especially the old “mainline” — had only kept pace with national population growth they’d have 21 million more members than they actually do. (Meanwhile, non-denominational independents surge.) And Burge analyzes the significant increase of Americans, and especially Democrats, who never attend worship.

Obituaries remind us how Pat Robertson, alongside fellow Virginia clergyman Jerry Falwell and others, unexpectedly rallied a sector of conservative Christians and upended American politics and religion -- as well as mass-media treatment of religion.

Culture wars envelop Disney, Target and Budweiser, and the Los Angeles Dodgers even honored a group that mocks the Catholic faith (pious Branch Rickey spins in Ohio grave).

One-year anniversary reporting conveys nationwide tumult since the Supreme Court returned abortion policy to Congress and 50 state legislatures.

Then consider all the fears and furies over fentanyl deaths, teen suicide, urban crime, border chaos, race and reparations, college admissions, impeachment, gerrymandering, 2020 rehash, January 6, COVID-19 policy, gender transition laws and pronoun wars, LGBTQ+ rights and religious rights, “Christian nationalism,” “cancel culture,” “woke” classrooms, sliding test scores, book-banning, guns and whatever else you’d like to add.


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The Rev. Pat Robertson -- a charismatic broadcaster who preached to his own choir

The Rev. Pat Robertson -- a charismatic broadcaster who preached to his own choir

The Pat Robertson for President advance team made it clear that journalists were barred from its campaign rally in a church near Denver.

The candidate wanted friendly faces. As one volunteer said: "What Pat might have to say to a group of pastors … might not be the kinds of things he'd want mainstream Republicans to read in the press."

The faithful inside that 1988 event raised their hands in praise to God and sang familiar choruses with a true believer that they knew shared their embrace of miracles, prophecy and "speaking in tongues." That kind of trust fueled Robertson's media-driven career, which ended on June 8 with his death at age 93.

Yes, I was on the outside of that door, researching my very first syndicated "On Religion" column. Before Robertson arrived, supporters prayed for a "special anointing" of God's power on their candidate. There is the kingdom of heaven, and there is the kingdom of the earth, one man prayed. "We thank you for men of courage, like Pat Robertson, who are working to bring these two kingdoms closer together," he added.

Robertson avoided blunt faith language when facing the press during that high-wire political campaign. However, he kept blending subtle biblical references into remarks about economics, foreign policy and hot cultural issues. He knew fans of his daily 700 Club broadcasts could break the code.

"Robertson had his own program. He knew he could say whatever he wanted to say there," said Kenneth Woodward, known for decades of work at Newsweek and books such as "Getting Religion: Faith, Culture and Politics from the Age of Eisenhower to the Era of Obama."

On one level, "he didn't need to talk to the press because he could talk straight to his own people. But that doesn't always work in politics, when you need to reach other people in order to succeed," said Woodward, reached by telephone.

Once Robertson veered into politics, his critics paid closer attention to what he said, about almost anything.


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Bonus podcast: Jimmy Carter plays a big role in 'evangelical' history in America (updated)

Bonus podcast: Jimmy Carter plays a big role in 'evangelical' history in America (updated)

Apparently, it’s time for people to start taking vacations.

The Lutheran Public Radio team that produces the “Crossroads” podcast week after week is taking some time off. Thus, there is no GetReligion podcast in this slot today.

At the same time, I am headed due west with my family for a week or more. However, several weeks ago I was a guest on the Engage 360 podcast created by Denver Seminary, the campus where I taught media studies classes in the early 1990s. The topic — the legacy of former President Jimmy Carter — was directly linked to many discussions on this weblog about evangelicals, journalism and American politics IApple podcast link here).

The question, of course, is this: WHICH legacy of Jimmy Carter?

In this podcast, we really didn’t spend much time on Carter the politician — even though his arrival as a centrist Southern Democrat was important. He has continued to evolve toward more progressive positions on moral and social issues (like his party), but not to the same degree. Hold that thought.

We talked quite a bit about Carter’s impact on American evangelicalism and, in particular, the role he played in forcing American journalists to wrestle with the complex world of evangelicalism. When many evangelicals rejected the reality of Jimmy Carter the president, as opposed to the candidate, he also helped fuel the creation of the Religious Right.

Let’s start with journalism. As I have written before:

I'll never forget the night when an anchor at ABC News – faced with Democrat Jimmy Carter talking about his born-again Christian faith – solemnly looked into the camera and told viewers that ABC News was investigating this phenomenon (born-again Christians) and would have a report in a future newscast.

What percentage of the American population uses the term "born again" to describe their faith? … I mean, Carter wasn't telling America that he was part of an obscure sect, even though many journalists were freaked out by this words — due to simple ignorance (or perhaps bias).

I was a student at Baylor University at that time and, yes I was active as a volunteer in the Carter campaign.


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Yes, the perennial 'voters in pews' factor hovers as 2024 White House scenarios emerge

Yes, the perennial 'voters in pews' factor hovers as 2024 White House scenarios emerge

Only a candidate like Joe Biden is so problematic he could lose to a candidate like Donald Trump.

Only a Trump is so problematic he could lose to a Biden. That’s one way to frame what the early polls are telling us about Americans’ attitude about their 2024 choice.

Since Biden is so far successfully freezing out major Democratic competitors, the big question for journalists is whether any Republican can dethrone Donald Trump. Hovering over that -- as always with Republicans -- is how active churchgoers will assess the large flock (once again) of dump-Trump hopefuls in the winner-take-all primaries.

Take the newbies. Can Ron DeSantis’s grumpy Trumpiness freed from Trump’s baggage prevail, or the exact opposite?

Tim Scott’s Reagan-esque sunniness plus religiosity Trump lacks?

Can former Nikki Haley straddle both Trumpers (playing for Veep?) and anti-Trumpers?

Can pious Vice President Mike Pence overcome hostility from both those sides? Would Chris Christie eviscerate ex-pal Trump but without winning, as with Mario Rubio 2016?

If the more cheerful Asa Hutchinson or Chris Sununu also assail Trump, won’t they alienate his base? Would a rumored Glenn Youngkin entry come too late? Do the others have any hope?

By such common calculations, Trump appears all but inevitable 58 weeks before the nominating convention. But with such a surreal candidate -- with coming courtroom tangles -- might those pious Republicans shock the pundits? Wouldn’t that be a story?

The news media shouldn’t forget the religion angle with the Democrats and Joe Biden’s currently lethargic campaign.


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Religion in politics, again: What is Sikhism, candidate Nikki Haley’s one-time faith?

Religion in politics, again: What is Sikhism, candidate Nikki Haley’s one-time faith?

QUESTION:

What is Sikhism, candidate Nikki Haley’s one-time religion?

THE RELIGION GUY’S ANSWER:

Nikki Haley, who is challenging Donald Trump for the Republican presidential nomination, was raised in the religion of Sikhism  (“SEEK-ism”) by immigrant parents from India. But soon after both Sikh and Methodist weddings she converted to husband Michael’s Christianity.

During Haley’s first run for South Carolina governor in 2010, National Public Radio posted a notably nasty piece by a fellow Indian-American who said “I’m not buying” Haley’s “Christian bit,” noting that “serious churchgoers” and political opponents suspected a “conversion of convenience” in a heavily Protestant state. However, Haley adopted Christianity at age 24 and only entered politics eight years later.

Partners in mixed marriages do have to make religious choices. Haley has repeatedly professed that she is a Christian believer but respects her family and does not criticize its religious heritage. Though a Methodist churchgoer, she occasionally attends Sikh services and has visited the faith’s holiest sanctuary, the Temple of God in Amritsar, India (known as the Golden Temple because it’s covered in gold leaf).

As a journalist, The Guy has no business examining Haley’s soul, but sees her candidacy as a good opportunity for Americans to learn more about her former faith. Sikhism claims to be the fifth-largest world religion after Christianity, Islam, Hinduism and Buddhism, though it does not evangelize and counts only a modest 30 million adherents. Still, that’s double the global number for Judaism.

Sikhism is by far the youngest of the major world religions. Its homeland is the Punjab region of northern India and adjacent Pakistan. The founder, Guru Nanak (1469-1539), was a married accountant with two sons who had a dramatic encounter with God, whence he proclaimed “there is no Hindu; there is no Muslim” and gathered a following as a spiritual teacher.

Western scholars often depict Sikhism as a classic example of syncretism (blending of different religions) or a reforming “offshoot” of Hinduism.


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EV charging sites at churches: Which denominational brands will get government $$$?

EV charging sites at churches: Which denominational brands will get government $$$?

Let me open this post with a confession: I am part of a growing flock of folks (some say “cult”) that attracts lots of nasty social-media commentary from a fascinating coalition of left-wingers and right-wingers.

In other words, I drive an electric car.

Wait. Anger from left-wingers? Remember these four words: Elon. Musk. Bought. Twitter.

Anyway, I have spent quite a bit of time reading about efforts to build EV-charging networks. Things were totally bonkers during the year or two that the Joe Biden White House was refusing to utter the word “Tesla” and seemed poised to pour billions of tax dollars exclusively into networks that are infamous for the stunningly high percentage of time their chargers are broken.

Now, what does this inside-baseball discussion have to do with religion-beat news?

Maybe you saw this Religion News Service headline that ran the other day: “Could churches be prime locations for EV charging stations? One company thinks so.

You see, EV charging stations require (#DUH) empty parking spaces, and it helps if these slots are in convenient urban and suburban locations — frequently near a highway exit or two. This leads to the totally logical overture for this timely RNS piece:

As more drivers make the decision to switch from gas-powered cars to electric vehicles, places to power them remain few and far between in large parts of the country. And with the Inflation Reduction Act of 2022 incentivizing clean energy and electric cars, as well as providing investments for green technology, the demand will only increase.

Churches, with their large parking lots that often sit empty during the week, could help provide a solution.

Now, imagine yourself driving through a typical American city. In your mind’s eye, where do you see empty church parking lots?

Basically, you will find two different kinds of lots and they tend to be located in rather different kinds of places. This is where I see a potential news hook or two.


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Podcast: Let's play 'spot the sound bite' with Joe Biden's sermon at Ebenezer Baptist

Podcast: Let's play 'spot the sound bite' with Joe Biden's sermon at Ebenezer Baptist

Communications specialists inside the D.C. Beltway — journalists, PR pros, everybody — used to have a game they would play when watching major speeches. Check out the Michael Keaton and Geena Davis flick “Speechless,” about two dueling speechwriters whose romance causes complications.

The goal: Watch the speech and predict the sound bite that would make it into news reports. The key was “buzz,” that mysterious factor linked to quotes — positive or negative — that grab editors and producers and, hurrah, affect whatever political war or horse race was in the headlines.

I offered a variation on this process during this week’s “Crossroads” podcast broadcast (CLICK HERE to tune that in), only I applied it, at first, to the pope.

My editors always thought the most important part of a papal speech was whatever he said that was linked to “real news,” as in American politics. I argued that it helped to figure out what the pope was trying to say to millions of Catholics around the world and this (#TriggerWarning) usually had something to do with faith, worship and, well, Catholicism. You know, Jesus stuff.

The goal in this podcast was to apply this process to the elite press coverage of President Joe Biden’s Sunday morning appearance in the pulpit of the historic Ebenezer Baptist Church in Atlanta, where the Rev. Martin Luther King, Jr., was once pastor. This was, according to most of the mainstream press, a “sermon,” as opposed to a political speech of some kind (click here to read the White House transcript).

As you would imagine, conservative media focused on Biden remarks that may or may not have had some connection to real events or even his own life. Was it accurate, for example, for Biden to say he was active, as a young man, in the Civil Rights Movement and highly influenced by the Black church?

The mainstream press mainly went with political sound-bites, but stressed the ones that contained references to Biden’s liberal Catholic faith, biblical social-justice language or muted jabs at Republicans. In other words, the MSM focused on the messages that Biden wanted to deliver. Hold that thought.


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Whenever Donald Trump Era ends, what will America's religion landscape look like?

Whenever Donald Trump Era ends, what will America's religion landscape look like?

“Trump is toast.”

So proclaimed National Review’s Andrew McCarthy after the most shocking Republican Party flop since, oh, 1948, which was followed by the least shocking Republican event imaginable, Donald Trump’s Tuesday announcement of a third run for president.

McCarthy joins a significant lineup of conservative pundits and media in blaming the GOP’s embarrassment on Trump and his demands for 2020 election denial with resulting candidate picks. Democrats took the Grand Rapids, Michigan, area by 12.8%, for goodness sake. The former federal prosecutor contends that Trump has not only surrendered his 2024 chances but is certain to face federal indictment.

Well, no matter what such elite conservatives suppose, Trump retains a massive grassroots following. However, the first post-election poll of Republicans and Republican leaners, from YouGov, put Florida Governor Ron DeSantis as the 2024 front-runner with 42% to Trump’s 35%. A month earlier YouGov gave Trump 45% vs. DeSantis’s 35%. A poll of Texas Republicans was similar.

An intriguing Wall Street Journal package recently offered scholars’ speculations on what Russia will look like in the long term whenever Vladimir Putin’s reign ends. The media could borrow the idea to explore what the American religion landscape might look like when Donald Trump no longer rules the Republicans, whether that’s in the primaries or Election Day 2024, or Inauguration Day 2029.

If you grab the theme, also run this one past your sources: Has this secularized, former Mainline Protestant and onetime “reality” TV personality had more impact on American religion than any member of the clergy during these years?

Other assorted post-election musings.

As GetReligion often observes, Catholics are the swing vote to watch, since white evangelicals are locked into lopsided Republican loyalty (this long before the Trump years).


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Podcast: Are (all) evangelicals the only folks tempted to gloss over candidates' sins?

Podcast: Are (all) evangelicals the only folks tempted to gloss over candidates' sins?

Oh my. It appears that editors at the New York Times has veered back into what could be called “evangelical voter monolith mode” once again.

I base that comment on the thesis paragraphs of a recent Times report that ran with the headline, “‘Saved by Grace’: Evangelicals Find a Way Forward With Herschel Walker.” That story was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in). I will return to the Walker drama in a minute.

But before we go there, let’s pause and flash back to a Gray Lady report from a few months ago that ran with this headline: “As a ‘Seismic Shift’ Fractures Evangelicals, an Arkansas Pastor Leaves Home.” It’s the first half of that headline that interests us, right now. Here is some of the crucial language:

Across the country, theologically conservative white evangelical churches that were once comfortably united have found themselves at odds over many of the same issues dividing the Republican Party and other institutions. …

Michael O. Emerson, a sociologist at the University of Illinois Chicago, described a “seismic shift” coming, with white evangelical churches dividing into two broad camps: those embracing [Donald] Trump-style messaging and politics, including references to conspiracy theories, and those seeking to navigate a different way.

That’s accurate, of course. Anyone who has followed evangelical debates in the Trump era knows that the big story is rooted in tension, pain and divisions — not monolithic unity about how to approach politics.

At the same time, evangelicals are still facing a crushing binary reality when they approach election-day decisions — trying to decide, in some cases, between what they view as flawed GOP candidates and Democratic candidates whose stances on First Amendment and sanctity-of-life issues put them in a “can’t go there” category.

Evangelicals of various kinds do not agree on how to handle that, falling into camps that resemble the 2016 and 2020 national elections.

Thus, here is a flashback to my Trump-era evangelical voter typology from several years ago. When reading it this time, simply substitute “Walker” for “Trump” and apply these camps to White, Black (they exist) and Latino (they exist) evangelical/charismatic voters in Georgia.


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