Post-denominational age

The Rev. Pat Robertson -- a charismatic broadcaster who preached to his own choir

The Rev. Pat Robertson -- a charismatic broadcaster who preached to his own choir

The Pat Robertson for President advance team made it clear that journalists were barred from its campaign rally in a church near Denver.

The candidate wanted friendly faces. As one volunteer said: "What Pat might have to say to a group of pastors … might not be the kinds of things he'd want mainstream Republicans to read in the press."

The faithful inside that 1988 event raised their hands in praise to God and sang familiar choruses with a true believer that they knew shared their embrace of miracles, prophecy and "speaking in tongues." That kind of trust fueled Robertson's media-driven career, which ended on June 8 with his death at age 93.

Yes, I was on the outside of that door, researching my very first syndicated "On Religion" column. Before Robertson arrived, supporters prayed for a "special anointing" of God's power on their candidate. There is the kingdom of heaven, and there is the kingdom of the earth, one man prayed. "We thank you for men of courage, like Pat Robertson, who are working to bring these two kingdoms closer together," he added.

Robertson avoided blunt faith language when facing the press during that high-wire political campaign. However, he kept blending subtle biblical references into remarks about economics, foreign policy and hot cultural issues. He knew fans of his daily 700 Club broadcasts could break the code.

"Robertson had his own program. He knew he could say whatever he wanted to say there," said Kenneth Woodward, known for decades of work at Newsweek and books such as "Getting Religion: Faith, Culture and Politics from the Age of Eisenhower to the Era of Obama."

On one level, "he didn't need to talk to the press because he could talk straight to his own people. But that doesn't always work in politics, when you need to reach other people in order to succeed," said Woodward, reached by telephone.

Once Robertson veered into politics, his critics paid closer attention to what he said, about almost anything.


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Pat Robertson: Was he an influential religious broadcaster or some kind of 'evangelicalist'?

Pat Robertson: Was he an influential religious broadcaster or some kind of 'evangelicalist'?

I must admit that I have not had the time to dig into the 666 million words or so (that’s an estimate) of news and commentary dedicated to the death of the Rev. Pat Robertson. It’s hard to do much reading when at the wheel of a car for about 1,400 miles (and that was the return trip).

But I do have some thoughts on the passing of the charismatic quote machine that journalists loved, loved, loved to hate (see my 2005 commentary for the Poynter Institute). If Robertson didn’t exist, blue-zip-code pundits would have created him ex nihilo.

Truth be told, I never met the man — even though, technically speaking, I briefly worked for him during a failed 2000 attempt to build a D.C. beltway-based master’s degree journalism program for Regent University.

How to describe Pat Robertson?

First and foremost, he was a media maven and entrepreneur, creating the Christian Broadcasting Network in 1960. Years later, he sold the Family Channel for something like $2 billion. Love it or hate it, the niche-news and commentary DNA of The 700 Club can be found all over the place on cable television.

For journalists, he was mainly a political activist — playing a major role in the creation of the Christian Coalition. In 1988 he made a surprisingly relevant attempt to win the White House, seeking the Republican nomination. He was the son of a U.S. senator and, before jumping into media work, graduated from Yale Law School and New York Theological Seminary.

The media entrepreneur poured millions of dollars into academica, with the creation of Regent University — which only offered graduate-school degrees in subjects that Robertson considered culturally significant (such as law and mass communications).

Robertson was a bestselling author, with the help of numerous ghost writers (including a major gay-rights pioneer).

I would argue that his most significant achievement was helping merge the charismatic movement into mainstream evangelical Protestantism, adding doctrinal elements of Pentecostalism into the rapidly growing world of post-denominational Christianity in America and around the world.

But here is the big journalism question: Why do so many mainstream journalists call Robertson an “evangelist,” even though crusades and public preaching of that style were never part of his life and work?


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Coastal New Hampshire paper's nearly pitch-perfect on decline in region's religious stats

I'm not at all sure when the first story about declining church attendance might have been written, but it's surely been a staple for the past two or three decades. Perhaps the modern iterations stem from the famous April 8, 1966 cover story in Time magazine, headlined, "Is God Dead?"

Since then, we've seen any number of pieces on how church attendance is in decline, how congregations are shrinking and, here's the biggest trend, how the old mainline Protestant denominations are in straitened times. 

I've written such stories myself.

Whatever the present-day genesis, a piece in Fosters Daily Democrat, a daily in Dover, New Hampshire and the state's seventh-largest paper by circulation, examines the decline of faith in the state's seacoast region. There are several good things to read here, but also a couple of easily avoidable omissions, I believe.

Let's dive in:

Seacoast religious leaders said a recent cultural shift towards secularism has caused them to make significant changes, including altering their strategy for attracting members and consolidating churches.
Secularism, which experts say has always been prevalent in New Hampshire and has continued to rise, have caused attendance to dwindle in many religious congregations. A Gallup poll in 2015 stated 20 percent of New Hampshire was considered "very religious," the lowest percentage found in the poll. Mississippi came in at the highest with 63 percent.
In Portsmouth, Corpus Christi Parish, which is comprised of St. James Church, St. Catherine of Siena Church and the Immaculate Conception Church, is being consolidated into one church, and St. James Church is being put up for sale.


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World Vision finds that new doctrinal crack in modern evangelicalism

So what about that World Vision story? Several things need to be said right up front. First of all, what we have here is a perfect example of what GetReligion does and doesn’t do. In the past 24 hours all kinds of people have sent me notes asking what “GetReligion thinks” of the World Vision decision. Note: They were asking what we think about the DECISION itself, not the press coverage of that decision. www.christianitytoday.com/ct/2014/march-web-only/world-vision-why-hiring-gay-christians-same-sex-marriage.html Well, I was not surprised that many World Vision leaders wanted to take some kind of legal step toward the acceptance of gay marriage. I was surprised that they played that card at this moment in time. I was then surprised that, 24 hours later, they reversed themselves.

But what does all of that have to do with GetReligion? After all, we are interested in the press coverage of this story, as opposed to arguing about the issue behind the story. Again and again let me note: This is not a religion blog, this is a blog about mainstream media coverage of religion news.

So what about the coverage of this story? Four quick reactions on my part:


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WWROD: What the heck is a 'denomination' anyway?

As I mentioned the other day, one of the best religion-beat professionals ever — that would be Richard Ostling of Time and the Associated Press — has opened up a weblog here in the Patheos online universe.


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