Wall Street Journal

Wall Street Journal pokes fun at vain pastors with flashy, expensive sneakers

Wall Street Journal pokes fun at vain pastors with flashy, expensive sneakers

One of the upsides of paying $19 a month for the Wall Street Journal is that you sometimes find real gems on the religion beat. Like there’s this piece by their Vatican correspondent on growing pressure from secular authorities to force Catholic priests to report evidence of child sex abuse heard in the confessional.

Then there’s this piece about the Catholic Archdiocese of New York suing its insurers, which are making noises about not paying out claims by people who said they were sexually abused by priests sometime in the past 50 or years.

Oddly, none of the above are by the paper’s national religion reporter, Ian Lovett, whose output seems rather low compared to most other national religion reporters. Why Lovett isn’t breaking stories on the beat is the topic for another day but let’s say that the most interesting material in the pages of the Journal is written by folks on other beats.

One of these is a howler of a piece that I knew I had to write up — a cute little number on “sneakerhead pastors” that I somehow missed when it came out in April. Yes, this is a deep trip into my “GetReligion guilt file.”

Written by Jacob Gallagher, the men’s fashion editor, it’s a comic look at how some of America’s hipper megachurch pastors are spending thousands of dollars for their footwear.

MID-LAST MONTH, an Instagram account was launched to catalog a very particular sort of modern style icon: the preacher sneakerhead. @PreachersNSneakers, which is run anonymously, documents the trendy and extravagant footwear choices of popular, social-media-savvy church figures. So far, it has featured photos of megachurch pastors like Relentless Church’s John Gray (wearing long-sold-out Nike Air Yeezy 2s that resale for $5,611 on the website StockX, as @PreachersNSneakers points out), Hillsong’s Nathan Finochio (new Gucci slides that retail for $1,100) and Zoe Church’s Chad Veach (Saint Laurent Jodhpur boots with a sticker price of $1,045). The account has also caused quite a stir, racking up over 123,000 followers and thousands of comments in its short existence. Click on any photo and you’ll find a string of fervid comments debating whether or not it’s OK for pastors to flaunt their conspicuous consumption as they preach the word of God.

Now the clothes worn by these pastors often look pretty commonplace and extremely understated. But please look at those shoes!

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China considers three-child policy while India ponders two-child limit due to Muslim birth rates

China considers three-child policy while India ponders two-child limit due to Muslim birth rates

I’ve been watching for almost a year now as China has radically changed its child control policies from the infamous one-child policy to an almost-three child policy.

Thirty-five years of forced abortions, sterilizations, hysterectomies and outright murders of any children who managed to survive these procedures have drastically affected the Chinese family and kin structures on which Chinese culture rested. The South China Morning Post said the psychological trauma to Chinese society surpasses the impacts of other calamities, such as the Great Famine of the late 1950s and the Cultural Revolution of the 1960s and ‘70s.

So … now three children?

Last fall, the Wall Street Journal laid out some hints the government was throwing around. And there is a religion connection to this, so please stay with me.

BEIJING—A government-issued postage stamp of a happy pig family—with three piglets—has raised expectations that China may loosen its family-planning policy yet again.

China Post, the national postal service, on Tuesday unveiled its Year of the Pig stamp for 2019, prompting commentators on social media to speculate that the two-child policy is on its way out.

There is precedent: The ditching of the one-child policy in 2016 was foreshadowed by a Year of the Monkey stamp showing two baby monkeys.

Yi Fuxian, a scientist at the University of Wisconsin-Madison—and longtime critic of China’s birth policy—said the government is likely to go further this time. “It’s a clear sign that they are going to abandon all birth restrictions,” Mr. Yi said.

China’s fertility rate is one of the world’s lowest and nowhere near the replacement rate of 2.1 children per woman. The country disbanded its family planning commission last year.

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China's Muslim gulag is tough to cover, but a few reporters aren't giving up

China's Muslim gulag is tough to cover, but a few reporters aren't giving up

The Wall Street Journal has been one of the chief chroniclers of the de-Islamization of western China to date and its latest piece on the literal razing of Uighur neighborhoods in the regional capital Urumqi is a depressing read. And the Chinese gumboots are getting away with it.

Paired with the above piece is an editorial slamming Muslim governments for selling their persecuted brethren in Xinjiang province down the river for economic incentives and investment from the Chinese. Even Turkey, the traditional defender of its Turkic-speaking relatives among the Uigurs, no longer calls China’s actions “genocide.”

Yet genocide it is, not just of a million-plus people imprisoned in concentration-style camps who may never be released, but of their culture.

It can’t be easy to cover this stuff and I appreciate publications like the Journal and Foreign Policy and Reuters, which has done amazing work mapping out the concentration camps. SupChina.com has a thorough list of press coverage of China’s gulag for the past three years.

This is truly crucial coverage. As the Journal describes here:

URUMQI, China—In this old Silk Road city in western China, a state security campaign involving the detention of vast numbers of people has moved to its next stage: demolishing their neighborhoods and purging their culture.

Two years after authorities began rounding up Urumqi’s mostly Muslim ethnic Uighur residents, many of the anchors of Uighur life and identity are being uprooted. Empty mosques remain, while the shantytown homes that surrounded them have been replaced by glass towers and retail strips like many found across China.

Food stalls that sold fresh nang, the circular flatbread that is to Uighur society what baguettes are to the French, are gone. The young men that once baked the nang (or nan in Uighur) have disappeared, as have many of their customers. Uighur-language books are missing from store shelves in a city, the capital of China’s Xinjiang region, that has long been a center of the global Uighur community.

Supplanting the Turkic culture that long defined large parts of Urumqi is a sanitized version catering to Chinese tourists. On a recent morning in the Erdaoqiao neighborhood, the once-bustling heart of Uighur Urumqi, nang ovens were nowhere to be seen—but souvenir shops sold nang-shaped pocket mirrors, nang bottle openers and circular throw pillows with covers printed to look like nang. …

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Demographics and destiny: Big story brewing if many religious colleges are destined to die

Demographics and destiny: Big story brewing if many religious colleges are destined to die

Clayton Christensen of the Harvard Business School predicts that half of America’s colleges will die during the coming decade, due especially to competition from online coursework.

Many will pooh-pooh this dire forecast for institutions that have been so cherished a part of the nation’s culture. But Gettysburg College historian Allen Guelzo contended that the danger is palpable, and increasing, in a recent Wall Street Journal piece (behind a pay wall).

Guelzo said America’s 1,800 private colleges are especially at risk, and the smaller they are the bigger their problem. Though elite private schools boast fat endowments, offer ample scholarship aid and lure plenty of applicants, hundreds of private campuses lack these advantages.

Schools in the Northeast are especially vulnerable. In the past six years, 17 small colleges died in Massachusetts alone, and in recent months three more in New England announced closures. The ghost of Vermont’s debt-ridden Burlington College, which went under in 2016, remains in the news because financial moves by its former head, Jane Sanders, got the blame and she’s married to a would-be U.S. president.

Parents and students may protest tuition increases that exceed inflation year by year, conservatives may bemoan faculties dominated by politically correct liberals and some pundits may question the value of a college degree.

But Guelzo said the big threat is simple demographics. He projects that sagging birth rates will reduce potential college applicants by 450,000 during the 2020s. Private colleges must charge much higher tuitions than tax-supported competitors and will be hammered further if Democrats achieve “free college for all” plans that subsidize public campuses.

Obviously a big story is brewing, and religion writers will want to focus on the 247 Catholic colleges listed by the U.S. bishops’ office and the 143 conservative Protestant campuses linked to the Council for Christian Colleges & Universities. Most are four-year liberal arts institutions, but the counts include some seminaries and other specialized programs. Myriad other schools founded by “mainline” Protestants have only vestigial faith commitments and are of less religious interest.

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Why didn't journalists investigate McCarrick earlier? Because they thought conservatives were out to get him

Why didn't journalists investigate McCarrick earlier? Because they thought conservatives were out to get him

Wow, they’re all coming out of the woodwork now. That is, cardinals and bishops who swear they knew nothing of the doings of now-former Cardinal Theodore McCarrick.

A bunch of pieces on McCarrick came out on Tuesday, including the suggestion that rumors about McCarrick were ignored by some journalists because they were seen as coming from Conservative Catholics.

I was wondering when issues of doctrine and even politics were going to enter this journalism story. More on this in a moment.

First, some interesting tidbits in Rocco Palmo’s “Whispers in the Loggia” blog. He said that, technically, the cardinal is now “Archbishop McCarrick,” as he has resigned from the College of Cardinals as of last Friday. I wrote about this Monday. (By the way, it was Palmo's Twitter account that showcased the stained glass window photo I have with this post. It's a window in a New Jersey church showing McCarrick as one of the bishops co-celebrating Mass with John Paul II during the pope's 1995 visit to the Giants stadium in New York.)

Palmo gets details no one else gets, including the following:

Archbishop McCarrick's precise whereabouts have remained tightly held since the June allegation was made public, when he was moved out of the Washington nursing home run by the Little Sisters of the Poor.

Weeks before the New York report was revealed -- knowing that it was to come, and already under pressure to keep a low profile at home -- the fallen cleric chose to make one final trip in active ministry: an early June pilgrimage to the shrine of Poland's Black Madonna at Czestochowa, where he marked the 60th anniversary of his ordination to the priesthood.

The Catholic Standard’s laudatory May 18 piece is here. (The Standard is the archdiocesan newspaper). So what Palmo is saying is that McCarrick knew the ax was about to fall and that his free ride was over. So, he did one last overseas trip.

What must he have thought, knowing that he was about to lose everything? How could he, through a spokesperson when the news first came out June 20, say that he didn’t remember abusing anyone?

This curious lack of memory has emanated from other bishops.

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Why has anti-Semitism persisted throughout history?

Why has anti-Semitism persisted throughout history?

THE QUESTION:

How did anti-Semitism originate and why has this prejudice been so persistent throughout history?

THE RELIGION GUY’S ANSWER:

It’s often said that history’s longest-running prejudice is anti-Semitism, hostility toward Jews as individuals or as a group. (The term was coined in 1879 by an anti-Semitic German journalist!)  This is no bygone social affliction but an ever-present problem made pertinent by numerous recent events.

Though the U.S. champions religious freedom, not so long ago its prestige universities limited Jewish enrollment while realtors and elite country cluhs drew lines against Jews. More recently, in a 2014 Trinity College survey, 54 percent of U.S. Jewish college students nationwide said they’d personally “experienced” or “witnessed” anti-Semitism. Since only 23 percent identified as religious, this was largely socio-ethnic prejudice. In a similar 2011 survey in Britain, 51 percent of collegians said they observed anti-Semitism.

The Anti-Defamation League reported 1,986 anti-Semitic incidents in the U.S. during 2017, a 57 percent increase over 2016. There’ve been verbal attacks from figures in the Women’s March and the Nation of Islam, and President Trump’s odd response to an infamous neo-Nazi march in Charlottesville, Va. Bizarrely, a Washington, D.C., Council member even blamed a legendary Jewish clan, the Rothschilds, for “controlling the climate.”

Overseas, Palestinian President Mahmoud Abbas stated in April that modern Israel was a colonial plot that “has nothing to do with Jews,” as though they lacked any presence in the Holy Land the past 4,000 years. He blamed the Holocaust not on Nazi anti-Semitism but the Jews’ own “social behavior, [charging of] interest, and financial matters.”

At a March “global forum for combating antisemitism” in Jerusalem, speakers cited growing concern over developments among right-wing parties and Muslim immigrants in Europe, within Britain’s Labour Party, and Iran, ISIS, Hamas and Hezbollah.

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Jailed Evangelical Presybterian pastor in Turkey finally gets full-court press coverage

Jailed Evangelical Presybterian pastor in Turkey finally gets full-court press coverage

Quite a few mainstream news outlets are finally chronicling the drama of a Christian pastor, a Turkish prison and a tussle over religious freedom that’s pitting President Donald Trump against Turkish President Recep Tayyip Erdogan.

At issue are the few Christian missionaries in Turkey (the only Muslim majority country I know that actually allows missionaries to operate there) who are pawns in a war of words between the two countries.

In the summer of 2016, the Church of Jesus Christ of Latter-day Saints pulled all of its missionaries out of Turkey, sensing things were going to get worse, not better, for believers there.

So here’s how the Wall Street Journal described a trial that happened this week:

An American pastor who has spent 18 months in Turkish custody appeared for the first time in court Monday, denying accusations of espionage and contacts with terrorists in a case that has exacerbated tense relations between Washington and Ankara.
Turkish prosecutors allege Andrew Brunson colluded with a group Turkey blames for the 2016 failed military coup against President Recep Tayyip Erdogan, as well with Kurdish militants Turkey regards as terrorists. If convicted he faces up to 35 years in prison.

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Real dangers in India, Indonesia and Brazil as the religious pendulum swings way right

Real dangers in India, Indonesia and Brazil as the religious pendulum swings way right

Human history may be explained as a pendulum that swings, uninterrupted, between religious and political extremes that have profound consequences for those affected. Our limited time here is no different.

This metaphor for perpetual change is currently swinging to the right in much of the world. A prime reason why, is that the most recent political and religious pull to the left failed to deliver on its promises of economic justice, political equality, and, perhaps most importantly, a sense of inner security and calm craved by all.

Impatient and needy creatures that we are, such failures inevitably shift the underlying gravitational momentum that sets the pendulum in motion. When liberal (pluralistic in outlook, government and rationalism viewed as essentially positive forces) views fail us, large numbers inevitably swing to the right. A similar dynamic occurs when right-leaning ideas (top-down tribalism, traditionalist “cures” for society's ills) leave us dissatisfied and feeling threatened.

The hope is always the same, of course; finding a quick, earthly salvation to get us through the day.

In recent days, several elite media stories about events in India, Indonesia and Brazil have illustrated the problematic impacts of the current global shift to the right. (I’m covering lots of ground here so rather than use wordy block quotes, please click on the links provided to better understand my point.)

All concern religious freedom issues. All illustrate how religious, and ethnic, minorities have been treated miserably by majorities who use religious and political dominance to trample the rights of the powerless.

You could argue that none of this is new, that it’s just more of the pendulum at work. And you’d be correct.

But I cite them here not because they're new under the sun, but simply as a reminder that the human desire to dominate those who are different -- religiously or otherwise -- continues to wreck havoc on the weakest among us.

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Why was the sensuous, poetic Song of Songs included in the Bible?

Why was the sensuous, poetic Song of Songs included in the Bible?

THE QUESTION:  Why did ancient Jewish leaders approve the sensuous Song of Songs (a.k.a. Song of Solomon or Canticles) as a book in the Bible?

THE RELIGION GUY’S ANSWER: The biblical Song, a remarkably poetic celebration of sexual and emotional love between a man and a woman, won recent praise in The Wall Street Journal’s “Masterpiece” column, which analyzes history’s major works of art. Writer Aliora Katz commented on its cultural value: “In the time of Tinder and casual hookups, [the Song] reminds us that physical attraction and love ultimately point upward to that which only the poets can imagine or describe.”

Admittedly, some of its metaphors fall oddly on the modern ear, for instance “your hair is like a flock of goats streaming down Mount Gilead” (4:1, repeated in 6:5, Jewish Publication Society translation). Readers should realize that the Bible is filled with feelings of protection and warmth toward nature and its creatures, reflecting a  pastoral culture. Yet this long-ago poetry is fully contemporary as it floats among desire, yearning, admiration, reminiscence, boastfulness, teasing, and self-reflection -- for the woman character in the drama as well as the man.

Considered as scripture, the Song contrasts with warnings elsewhere in the Bible about sexual sin. Yet the Jewish sages some 19 centuries ago agreed it was among the writings in the “canon” to be recognized as holy writ. Christianity then carried the Jewish books over into its “Old Testament.”

An evangelical expert, Tremper Longman III of Westmont College, wrote that we have no evidence to tell how the Song’s original readers understood it, and Roland E. Murphy said we cannot be sure why or when Jewish authorities made it part of the biblical canon. But historians generally think the Song was accepted because ancient Jews thought King Solomon himself wrote it, and because they believed its true message was not glorification of sexuality but the spiritual love between God and his people. That’s called “allegorical” interpretation, though the poem itself is not an allegory.

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