Jamestown

, , , , , , , , , ,

The past is dead? Time for news analysis of America's scrambled Protestant marketplace

, , , , , , , , , ,
The past is dead? Time for news analysis of America's scrambled Protestant marketplace

Starting with a band of Anglicans landing at Jamestown in 1607 and then Pilgrim dissenters at Plymouth in 1620, various forms of Protestantism collectively dominated what became the United States. That broad cultural hegemony persisted through Revolution, Civil War, Catholic immigration, industrialization, globalization, and Protestants’ countless internal squabbles, splits and reunions.

But the Religious Landscape Study from the Pew Research Center tells us the U.S. population is now only 46.6% Protestant. Add to that these newsworthy numbers on Protestantism’s Big Three and we find a scrambled scenario of historic proportions that invites thorough journalistic analysis.

* Last week the Southern Baptist Convention reported its worst-ever decline of 457,371 members from 2021 to 2022 – and of 1.5 million just since 2018 – to the current 13.2 million. The denomination had posted steady gains over a century until recent years. 

Oh, here’s a newsroom calendar alert: That slide should roil the Baptists’ important June 13-14 annual meeting in New Orleans, alongside disputes over female pastors and sexual abuse response, and a competitive presidential election.

* The news service of the United Methodist Church, #3 in size among U.S. Protestant groups, last week posted tabulation of departures since 2019 of 2,996 conservative congregations, roughly one-tenth of the denomination, with more in process. Most are joining the newborn Global Methodist Church. (Update: This week, Methodist conservatives put dropouts at 3,356 congregations, with another 1,000 or more likely.)

* Meanwhile, other Protestants are gaining. In particular, The Religion Guy has proclaimed the following as 2022’s “Story of the Year.” In November, the latest U.S. Religion Census revealed that independent, non-denominational congregations are now decisively the nation’s largest grouping of Protestants, with 21 million adherents in 44,319 congregations. Most are Evangelicals. This relegates the Southern Baptists down to #2 in size.

Pew Research defined three categories, “Evangelical Protestants” at 25.4% of Americans, “Mainline Protestants” at 14.7%, and members of “Historically Black” church groups at 6.5%.


Please respect our Commenting Policy
, , , , , , ,

With 400th anniversary, those Plymouth Pilgrims will make the ideal Thanksgiving feature

, , , , , , ,

A brave band of sectarian Protestants facing a harsh winter ahead stepped ashore 400 years ago to establish Plymouth Colony, England's second foothold in America following Jamestown.

The date was December 18, but most readers probably think about these "Pilgrims" on Thanksgiving Day, which is patterned after their legendary 1621 harvest feast with Native American guests.

Print and broadcast media professionals who are already planning Thanksgiving features could not do better with sourcing than to debrief award-winning historian John G. Turner of George Mason University (jturne17@gmu.edu, 703-993-5604) about his timely book "They Knew They Were Pilgrims: Plymouth Colony and the Contest for American Liberty" (Yale University Press).

The Pilgrims were supposed to arrive at New York harbor, but were lucky to land safely anywhere due to leaks and damage on the Mayflower.

Their "first Thanksgiving" was apparently no formal observance of gratitude to God, and the menu was probably fish and venison, not wild turkey. Whatever Plymouth Rock signified, the colonists subjected it to later neglect. The acclaimed "Mayflower Compact" was not the New World's first constitution but a hasty bare-bones agreement.

Since Plymouth was absorbed in 1691 into the wealthier Massachusetts Bay Colony, run by rival "Puritan" Christians, many historians have dismissed it as an unimportant backwater. But Turner uplifts the Pilgrims' significance, then balances their contributions against their sins, well summarized in this National Review piece. The most important story theme for journalists is the role of these pioneers at the beginnings of American democracy, human rights and religious liberty.

The Pilgrims received hosannas as democratic pioneers from 19th Century boosters like John Quincy Adams and Daniel Webster, but Turner says they "were neither democrats nor theocrats."

The colony was run by the believers, but did not require everyone to join the church or attend worship. They did, however, make everyone pay taxes to support their churches. They fled England to escape religious persecution, yet sent Baptists and Quakers into exile. (To be fair, in most countries religious dissenters faced prison or worse.)

State and church leaders were both elected, and lay elders shared power with the clergy -- all rather foresighted and with far-reaching implications.


Please respect our Commenting Policy
, , , ,

400th anniversary special report: Don't miss Adelle Banks' must-read RNS series on slavery and religion

, , , ,

I’ve been in Southern California for nearly a week, mixing a bit a reporting with time on the beach. Tonight, my son Keaton and I plan to join a minister friend for a game at Dodger Stadium.

Relaxing in the sand Saturday as the tide washed in and out, I listened to classic country music and avoided checking my social media feeds every few minutes as I typically do.

That meant that I didn’t find out later until the mass shooting in El Paso, Texas.

Of course, by the time I woke up for church Sunday morning, there had been another mass shooting — this one in Dayton, Ohio.

The preacher at the congregation I visited took time to lament the carnage in Texas and Ohio. The minister also mentioned another mass shooting that happened the previous Sunday in Gilroy, Calif., not far from here.

I have not tweeted or posted on Facebook about this weekend’s shootings. I don’t feel like I have anything to add to those on the left who immediately want to make it about guns and those on the right who immediately want to make it not about guns and those in the middle who immediately want to lecture those on the left and the right not to make it about guns or not about guns. As a journalist, I have covered so many mass shootings and other kinds of terrorist attacks over the years that I feel like I have lost the ability to devote much emotional energy at all to the latest round of headlines.


Please respect our Commenting Policy
, , , , ,

The Atlantic locks in on that 'secret Catholic' subplot in the Jamestown reliquary mystery

, , , , ,

It's rare to write about the same news topic twice in the same day, unless it's one of those hot-button topics that's driving people crazy on social media. That's a sobering thing to say, but there you have it.

However, I am truly fascinated with the depth of the questions being raised in early discussions of the silver box recently unearthed by the Jamestown Rediscovery team. This morning I raised some questions about a massive Washington Post piece on this topic and now, lo and behold, The Atlantic has posted a report on the same topic.

The Post piece pivoted on a question: Is the small silver box, containing human bones, found buried with colonial leader Gabriel Archer a reliquary or not? If it is a reliquary, in the ancient Christian sense of that word, then what saint or martyr were some of the colonialists venerating in this manner? 

Now editors at The Atlantic -- based on interviews with some of the same experts -- have published a lengthy piece that appears to be much more certain about several key facts. Check this out:

After 400 years in the Virginia dirt, the box came out of the ground looking like it had been plucked from the ocean. A tiny silver brick, now encrusted with a green patina and rough as sandpaper. Buried beneath it was a human skeleton. The remains would later be identified as those of Captain Gabriel Archer, one of the most prominent leaders at Jamestown, the first permanent English colony in America. But it was the box, which appeared to be an ancient Catholic reliquary, that had archaeologists bewildered and astonished.

“One of the major surprises was the discovery of this mysterious small silver box,” said James Horn, the president of the Jamestown Rediscovery Foundation. “I have to say, we’re still trying to figure this out. You have the very strange situation of a Catholic reliquary being found with the leader of the first Protestant church in the country.”

If that box is what Horn, in this new interview at least, seems certain that it is, then there are logical conclusions that can be drawn. Big ones.


Please respect our Commenting Policy
, , , , , , ,

Colonial Jamestown reliquary: Secret Catholics or Protestants 'venerating' bones of saints?

, , , , , , ,

I love a good mystery hidden in the mists of history and it goes without saying that is doubly true of a mystery with a strong religion hook. So the Washington Post team had my full attention when it pushed out an online promotion for a fascinating feature story about some of the latest finds in the Jamestown Rediscovery project.

The key: Researchers found a small silver box containing what appear to be human bones, with what they believe is the letter "M" inscribed on the cover. Hold that thought. Here is how the story opens:

JAMESTOWN, Va. -- When his friends buried Capt. Gabriel Archer here about 1609, they dug his grave inside a church, lowered his coffin into the ground and placed a sealed silver box on the lid. ...
The tiny, hexagonal box, etched with the letter “M,” contained seven bone fragments and a small lead vial, and probably was an object of veneration, cherished as disaster closed in on the colony.
On Tuesday, more than 400 years after the mysterious box was buried, Jamestown Rediscovery and the Smithsonian Institution announced that archaeologists have found it, as well as the graves of Archer and three other VIPs.
“It’s the most remarkable archaeology discovery of recent years,” said James Horn, president of Jamestown Rediscovery, which made the find. “It’s a huge deal.”

OK, but what was this small silver box? The story says it was probably an "object of veneration," but are we talking about some form of link to ancestors? The Post team, interviewing the experts, immediately locks into a crucial religious element of this mystery -- but misses some key questions and historical details.


Please respect our Commenting Policy