Volunteers

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It's hard to miss the facts about faith, and scripture, in Tennessee QB Hendon Hooker's life

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It's hard to miss the facts about faith, and scripture, in Tennessee QB Hendon Hooker's life

This post has nothing to do with the game in which the University of Tennessee Volunteers hung on to defeat the Gators of the University of Florida (click here for highlights).

Well, there is some connection. But the goal here is, once again, to urge sports journalists to listen to what many athletes have to say when asked questions about what makes them tick — as people and as leaders in their sports communities. I’ve written a hundred or so posts (it seems) on this subject during the past 18 years or so.

Consider this a refresher memo on that topic, since Vols senior quarterback Hendon Hooker — after the post-game shows this past weekend — has officially entered the Heisman Trophy chatter zone.

In this case, Hooker isn’t the stereotypical athlete who uses vague God-talk during sideline interviews or in his post-game press conferences. While that kind of language can be important, I have always thought that journalists need to look for deeper signs of faith — in friendships, family ties and concrete actions in daily life.

Thus, let me note a story of two in East Tennessee media that spotted crucial faith facts about this calm, steady quarterback and worked them into a sports-page basic — the pre-game rituals feature. The headline at the Knoxville News Sentinel read: “How Hendon Hooker will calm his nerves before Tennessee football plays Florida.” The faith issue even made it into the overture:

Neyland Stadium will be rocking before Tennessee football plays Florida … , but Hendon Hooker will go into slow-jam mode and lean on his faith.

ESPN’s College Gameday will rev up the crowd. Checker Neyland will create quite a scene. And the sellout crowd will shake the stadium moments before the Vols run through the Power T.

A few lines later there is this basic quote:

“I just go into meditation mode and put my gospel playlist on,” Hooker said Monday. “I really just listen to a lot of slow jams and really just relax. I kind of go through the locker room and dap up everyone, just to make sure that I’m ready to roll. And they give me the reassurance back by the look in their eyes that they’re ready to roll too.”


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Thinking along with Stephen L. Carter: What's at stake in Salvation Army culture wars?

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We live in an age, alas, of predictable reporting and predictable opinions coming from the keyboards of predictable writers.

However, Yale University law professor Stephen L. Carter has, for a couple of decades, been one of the pundits who — in his essays, columns and books — very, very rarely fit into the predictable molds seen in the chattering classes.

This weekend’s think piece is a perfect example of Carter doing that thing that he does, in a Bloomberg column that ran under this double-decker headline: “The Salvation Army's Actions Speak Louder Than Its Theology — Judge volunteers on their actions, not their religious beliefs.”

The hook for the piece is, logically enough, the Thanksgiving weekend and the appearance — from coast to coast — of the familiar Salvation Army red kettles and the bell ringers asking shoppers to make donations to help the poor and needy.

This image of American life and community has, of course, become controversial in recent years for a simple reason — the Salvation Army is a church that clings (hello President Barack Obama) to traditional Christian teachings on the Bible, marriage and sex. Toss in the decision by Chick fil-A leaders to add some waffling to their chicken and you have a mess in the public square.

So what does Carter have to add to this discussion?

… (In) keeping with the season of giving thanks, I want to focus on a different problem: the effects on the volunteer sector of any boycott based on the teachings of a religion. 

Religious groups, regardless of their theology, provide assistance to millions who are unable to help themselves. Without religiously motivated volunteers, we would have scarcely any volunteer sector at all.


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Football and religion: Two subjects that are hard to pry apart in East Tennessee

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Speaking of religion.

A long, sad and even tortured football season has come to an end here in the land of the University of Tennessee Volunteers, a season that began with the head coach already sitting on the hot seat of imminent disaster. Within a matter of weeks, #FireButchJones signs were popping up from sea to shining sea (Vols fans get around).

Eventually, Jones got fired -- despite the fact that his recruiting classes were consistently good to great.

This brings me to a story that ran this past week in The Knoxville News Sentinel, the newspaper that shows up in my driveway each morning. The headline: "UT Vols: Email links Butch Jones to tight end Daniel Helm's departure from Tennessee."

Now, if you only read the headline, you'd never sense the presence of an important religion ghost. But that's the thing about religion ghosts, especially here in this intensely religious corner of the Bible Belt -- they have a way just showing up.

At the heart of this sad story is Daniel Helm, a young man who -- as America's top-rated high-school tight end -- was one of Jones' star recruits in 2014. But Helm quickly left the Vols, landing at Duke University. Why did he leave? Here is the overture:

Daniel Helm had been gone from Tennessee for almost a year when his father sent an email to then-UT chancellor Jimmy Cheek.
The last paragraph of Steve Helm’s message read: “I made sure we got Daniel out of there before (Butch) Jones put him in a place where Daniel might have knocked him out. Then, my great straight A kid would have an assault charge. If a member of that football team does finally lose it with Jones and an assault charge is filed, we will provide authorities with everything we know as we will not let that man ruin a young kid’s life.”
Helm said Cheek never responded.

What does religion have to do with this story?

That's the big question. Let's walk through this step by step, since the religious themes only emerge at the end. My question: Why bury the Bible angle?


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