The Associated Press

, , , , ,

Passing of the guard at the Associated Press; the rise of Ministry Watch and the Roys Report

, , , , ,
Passing of the guard at the Associated Press; the rise of Ministry Watch and the Roys Report

The death of a well-known religion reporter; a new job announcement from a beat veteran and a spotlight on two feisty independent religion news organizations is what concerns me this week.

Tmatt had previously offered an update on the health of Rachel Zoll, a former Associated Press religion specialist who came down with glioblastoma, a brain cancer that has no cure, in early 2018. That was only a few months after another religion-beat pro, Jeffrey Weiss of the Dallas Morning News, died of the exact same malady.

Last week, Zoll died at the age of 55 at her home in Massachusetts. She reported on religion for AP for 17 years.

There have been lots of tributes, so I’ll spotlight this Associated Press obit atop the list.

Zoll covered religion in all its aspects, from the spiritual to the political, and her stories reached a global audience. But her influence was far greater than that. Other publications often followed her lead, and AP staffers around the world depended on her generosity and guidance.

Zoll was at the forefront of coverage of two papal transitions, the clergy sex abuse scandal in the Catholic Church, and tensions within many denominations over race, same-sex marriage and the role of women.

She often broke news, as in 2014, when she was the first to report Pope Francis’ appointment of Blase Cupich to become the new archbishop of Chicago.

Fellow GetReligionista Dick Ostling, who was at AP from 1998-2006, wrote this:

My partner Rachel was simply a delight to work with and a personality enjoyed by everyone who knew her -- and who competed with her. But in broader and more historical terms she exemplified all that's needed in reporting and especially with a complex and emotion-laden field like religion. She was of course quick and accurate but those are the basics for any Associated Press writer. And then, remarkably intelligent. She knew her stuff and knew she needed to learn ever more stuff to handle this beat.


Please respect our Commenting Policy
, , , , , ,

Year in review: Ten religion stories that stuck with me in 2019, including one of my own

, , , , , ,

Did Santa bring everything you wanted for Christmas?

I hope so.

As we head toward a new year, I wanted to pull a few items out of my gift bag.

Here, in no particular order, are 10 of the most memorable religion stories that I read (and one I even wrote) in 2019:

1. As his daughter lay in a pool of blood in an El Paso Walmart, a pastor held fast to his faith, Los Angeles Times

In an Aug. 8 post, I praised Times national correspondent David Montero’s front-page feature on the parents of an El Paso, Texas, shooting victim. I described it as “emotional, heart-wrenching and maybe the best religion story you'll read all year.” I stand by that statement.

Here (in no particular order) are 10 of the most memorable religion stories that I read (and one I even wrote) in 2019:

2. “Slavery and Religion: 400 years,” Religion News Service.
RNS national correspondent Adelle M. Banks’ compelling series focused on slavery and religion as Americans commemorated the 400th anniversary of the forced arrival of enslaved Africans in Virginia. Datelines included New York City, Montgomery, Ala., and Jamestown, Va.


Please respect our Commenting Policy
, , , ,

'Olive, come out of that grave:' Reporters cover Bethel Church trying to resurrect a dead child

, , , ,

Ever since Sunday, there’s been this bizarre story out of Bethel Church in Redding, Calif., about the followers of this immense church trying to raise a 2-year-old from the dead.

Bethel has been an anomaly in the charismatic/pentecostal world but at the same time a place I’ve been telling reporters they need to get to know. As the days have progressed, I’ve been amazed to see all sorts of media, from the New York Post, USA Today and the Sacramento Bee to Slate and then the Associated Press jumping on this story.

Here’s what AP came out with late Thursday:

Kalley Heiligenthal stomped her feet and waved her arms, dancing her way from one side of the bright-lit stage to the other.

“Come alive, come alive!” the congregants at Bethel Church in Redding, California, shouted in expectation as they clapped and sang praises.

The faithful shared these scenes on Instagram Tuesday night as they prayed for Heiligenthal’s 2-year-old daughter, Olive Alayne, to be raised from the dead.

Heiligenthal, a worship leader and songwriter for Bethel Music, announced on social media Sunday that her daughter had stopped breathing and been pronounced dead.

Since then, she has publicly called for people to pray that her girl be resurrected.

Redding police are investigating the death, which occurred sometime between Friday night and early Saturday morning. The child’s body remains at the Shasta County coroner’s office. Sadly, NBC News, which ran the AP story, stripped the reporter’s byline from the piece, as I would have liked to have seen who wrote it.


Please respect our Commenting Policy
, , , , ,

A Pew Research Center study on the varying lengths of sermons in Christian churches? That'll preach

, , , , ,

When’s the last time you read a news story on sermon lengths?

Before this week, I mean?

If you follow religion news, you know that the Pew Research Center released a study Monday dubbed “The Digital Pulpit” and analyzing sermons in various Christian contexts.

It’s a fascinating topic, actually.

It’s also one that I don’t recall ever making headlines before. Of course, journalists get in trouble by making statements like that. So please feel free to educate me on past coverage if I missed it. That’s what the comment box is for.

From the Pew report, here is a rundown of the approach:

This process produced a database containing the transcribed texts of 49,719 sermons shared online by 6,431 churches and delivered between April 7 and June 1, 2019, a period that included Easter.2 These churches are not representative of all houses of worship or even of all Christian churches in the U.S.; they make up just a small percentage of the estimated 350,000-plus religious congregations nationwide. Compared with U.S. congregations as a whole, the churches with sermons included in the dataset are more likely to be in urban areas and tend to have larger-than-average congregations (see the Methodology for full details).

The median sermon scraped from congregational websites is 37 minutes long. But there are striking differences in the typical length of a sermon in each of the four major Christian traditions analyzed in this report: Catholic, evangelical Protestant, mainline Protestant and historically black Protestant.3

Catholic sermons are the shortest, at a median of just 14 minutes, compared with 25 minutes for sermons in mainline Protestant congregations and 39 minutes in evangelical Protestant congregations. Historically black Protestant churches have the longest sermons by far: a median of 54 minutes, more than triple the length of the median Catholic homily posted online during the Easter study period.

Both the Washington Post’s Sarah Pulliam Bailey and The Associated Press’ David Crary produced interesting news stories on the study. The New York Times’ Elizabeth Dias did a quick item on the study, asking for reader input for a possible future story.


Please respect our Commenting Policy
, , , , , , , ,

Friday Five: Terrified Jews, pastor's tired soul, stressed priests, tmatt's move, generic tithing

, , , , , , , ,

“American Jews Are Terrified.”

That was the headline on a must-read piece by The Atlantic’s Emma Green this week.

“A deadly shooting at a kosher grocery store in New Jersey is the latest manifestation of anti-Semitic violence that doesn’t fit in a neat, ideological box,” notes Green’s insightful (as always when her byline is at the top) report.

We’ll mention Green again as we dive into the Friday Five:

1. Religion story of the week: As I mentioned in a post Thursday, Sarah Pulliam Bailey’s Washington Post profile of a D.C.-area pastor who told his congregation “I am tired in my soul” is definitely worth your time.

The piece gets into pastor sabbaticals, mental and spiritual health, and the huge expectations placed on black ministers. Ed Stetzer called it “a great story, and a picture of how a pastor sometimes needs to step back.“


Please respect our Commenting Policy
, ,

More Religion News Service turmoil as publisher Tom Gallagher makes a quick exit

, ,

Well, that was quick.

It wasn’t all that long ago that Tom Gallagher, a corporate lawyer and columnist for the National Catholic Reporter, talked his way into a position as CEO of the Religion News Foundation and as publisher of its subsidiary, Religion News Service. He was someone who had friends in high places. The idea was that he was a fundraiser who’d bring religion news the money and respect that it deserved, plus he’d create the business model for a wildly successful nonsectarian producer of religion content.

Yes, he created havoc by firing or pushing out several people in order to do it (read my April 2018 story on that here), and he was making changes to how the RNF related to the Religion News Association, an independent trade association of religion reporters. (The RNF is its public charity arm.) I heard a lot of talk at the most recent RNA annual convention in Las Vegas about how Gallagher’s decisions helped drive the RNA into a $30,000 deficit.

But Gallagher remained the man on top — until now. He’s the person who’s squarely in the middle of the photo atop this post, which is a screen shot of part of the RNF board. He’s in the blue sweater.

Then yesterday, a press release popped up on the RNS website about its new interim leader, Jerry Pattengale, a professor at Indiana Wesleyan University and an executive with the Museum of the Bible in Washington, D.C. until he retired from the latter last year.

So Gallagher was out? By Tuesday afternoon, the RNF site had been altered to reflect new realities and Gallagher’s name was also off the RNS masthead.

That doesn’t sound like an amicable parting, does it?


Please respect our Commenting Policy
, , , , , , , ,

Friday Five: Clergy abuse scandal, Buttigieg at church, politics of communion, N.T. Wright

, , , , , , , ,

It’s a big number. A really big number. As in, $4 billion.

As part of its “The Reckoning” series, The Associated Press reported this week that a surge of new abuse claims threatens the Catholic Church like never before — “with potentially more than 5,000 new cases and payouts topping $4 billion.”

Meanwhile, AP reporters and other experts examined the state of the clergy abuse crisis in a Facebook Live panel discussion. Watch it here.

Now, let’s dive into the Friday Five:

1. Religion story of the week: Pete Buttigieg keeps making major headlines in the Democratic presidential race.

We highlighted his visit to a black church in the South on Sunday, asking a question that news stories mostly ignored: “Is Buttigieg being gay a reason for his low support among black voters in the South?” The New York Times later followed up with another story on Buttigieg and black voters. Still, the key question we raised remained unexplored.


Please respect our Commenting Policy
, , , ,

Pelosi points to her Catholic faith in denying she hates Trump. Will news reports offer any context?

, , , ,

“Don’t mess with me.”

It’s the soundbite of a busy news day — House Speaker Nancy Pelosi’s confrontation with a reporter who asked if she hates President Donald Trump.

But as you probably already know, Pelosi pointed to her Catholic faith in the exchange, immediately pushing this political story into the realm of religion news.

Some of the crucial details, via the New York Times:

The flash of anger from Ms. Pelosi — “Don’t mess with me,” she told the reporter — came as she was leaving a news conference in which she had just finished discussing her decision to move forward with articles of impeachment against Mr. Trump.

“Do you hate the president?” James Rosen, a reporter for a conservative television network, asked loudly as Ms. Pelosi made her way offstage in a television studio near the Capitol.

Ms. Pelosi whipped around to face Mr. Rosen, wagging her finger at him and saying, “Don’t accuse me,” as he explained that he was asking her to respond to Republicans’ claims that Democrats were pursuing Mr. Trump’s impeachment out of personal animus against him.

“This is about the Constitution of the United States and the facts that lead to the president’s violation of his oath of office,” the speaker said sharply after returning to the lectern to speak into a microphone and face the still-rolling cameras. “As a Catholic, I resent your using the word ‘hate’ in a sentence that addresses me. I don’t hate anyone.”

“I was raised in a way that is a heart full of love, and always pray for the president,” she continued. “And I still pray for the president. I pray for the president all the time. So don’t mess with me when it comes to words like that.”

In scanning the spot-news coverage today, I was curious to see if journalists would offer any background and context on Pelosi’s faith.

That information certainly seems relevant to the story, right?


Please respect our Commenting Policy
, , , , , ,

Serious question: Is Buttigieg being gay a reason for his low support among black voters in the South?

, , , , , ,

“If your mother says she loves you, check it out,” urges an old journalistic adage.

What about a prominent liberal pastor saying something? Should the news media check that out, too?

More on those questions in a moment. But first, I’ll back up and offer a little background: Pete Buttigieg, the South Bend, Ind., mayor who has emerged as a surprisingly strong contender for the Democratic presidential nomination, went to church Sunday in North Carolina.

As The Associated Press helpfully pointed out, Buttigieg even brought his own Bible to worship.

Along with AP, the Washington Post and the Raleigh News & Observer — and probably other news organizations that I missed — offered interesting takes on the white gay mayor’s visit to a church pastored by a prominent left-wing black activist. Give credit to the Post for noting that (1) Buttigieg is an Episcopalian, and (2) the church he visited is affiliated with the Disciples of Christ — both theologically progressive denominations.

The stories get into poverty and other crucial issues, but I’m going to focus on a specific point raised in all three articles: the connection, if any, between Buttigieg’s sexual orientation and his low support among black voters in the Bible Belt.

Let’s start with AP’s reference to that issue:

Buttigieg discussed topics from health care to climate change during the forum that followed the church’s Sunday service, to which a campaign spokesman confirmed that the mayor brought his own Bible. Even before the candidate began speaking, however, Barber sought to defuse a question that has proven thorny for Buttigieg in his struggle to break through with black voters: whether being gay plays any role in his troubles with a constituency that can trend more socially conservative.

Barber swatted away what he called the “false narrative” of division between African American and LGBTQ voters, and after the service reiterated that any portrayal of tension between the two communities is “not factual.”


Please respect our Commenting Policy