communion

Was Holy Communion celebrated during the first moon landing 50 years ago?

Was Holy Communion celebrated during the first moon landing 50 years ago?

DAVID’S QUESTION:

Do you know if it’s true Christian Communion was celebrated during the first moon landing?

THE RELIGION GUY’S ANSWER:

Yes, though this was top-secret at the time.

Something about such momentous events makes mere mortals reach for transcendent themes. For example, media coverage of last month’s 75th anniversary of the D-Day landing featured President Franklin Roosevelt’s famous radio address leading the nation and world in a prayer that God would bless the invading Allied soldiers in the “struggle to preserve our republic, our religion and our civilization.”

Astronaut “Buzz” Aldrin performed the Christian sacrament on the moon in 1969, and revealed this in a 1970 article for the inspirational magazine Guideposts that was picked up by other media (full text here). The Communion is mentioned in the official history posted online by NASA.

At the time of the moon adventure, Aldrin was a lay elder of the Webster (Texas) Presbyterian Church and discussed ways to mark such an historic event with his pastor, Dean Woodruff. Aldrin raised the idea of Communion and Woodruff checked with Presbyterian headquarters, which said under those unusual circumstances it was proper for a solitary layman to serve himself elements that had been consecrated previously. (While Catholicism allows priests to celebrate Mass by themselves, Protestants only perform sacraments or ordinances in group worship.)

Two Sundays before liftoff, Aldrin received Communion in a private worship service. Woodruff gave him a second bit of the bread and a tiny silver chalice containing some of the wine, which he included with the personal items the astronauts were allowed to take into space.

After the Eagle landed on the moon, Aldrin asked mission control for brief radio silence. As Commander Neil Armstrong looked on, Aldrin read New Testament words of Jesus he had scrawled on a bit of paper:

Please respect our Commenting Policy

Yo, New York Times editors: There are several Catholic angles linked to Joe Biden's abortion flip

Yo, New York Times editors: There are several Catholic angles linked to Joe Biden's abortion flip

As many pro-life Democrats and others have noted in social media: That didn’t take long.

After years of opposing the use of taxpayer dollars to fund abortion — supporting the Hyde Amendment — former Vice President Joe Biden bowed the knee to primary-season realities in this “woke” era of Democratic Party life and reversed himself on this issue. Thus, he erased one of his few remaining ties to his old role as a centrist, compromise figure in his party on moral, cultural and religious issues.

Needless to say, the word “Catholic” may have something to do with this story. That term even made it into the New York Times coverage of this policy flip. See this all-politics headline: “Behind Biden’s Reversal on Hyde Amendment: Lobbying, Backlash and an Ally’s Call.

The overture focused on the political forces that yanked Biden’s chain, from members of his staff to rivals in the White Race. The Planned Parenthood team called early and often. Then, down in the body of the story, there was this:

A Roman Catholic, Mr. Biden has spent decades straddling the issue of abortion, asserting his support for individual abortion rights and the codification of Roe v. Wade, while also backing the Hyde Amendment, arguing that it was an inappropriate use of taxpayer money.

But Mr. Biden, his allies acknowledge, had plainly misread what activists on the left would accept on an extraordinarily sensitive issue. For all his reluctance to abandon his long-held position on federal funding for abortion, Mr. Biden ultimately shifted in order to meet the mood of emergency within his party’s electoral base.

The big word, of course, is “base” — which usually means “primary voters.” The question is whether the “base” that turns out in primary season has much to do with the mainstream voters that are crucial in the Rust Belt and the few Southern states that a Democrat has a chance to steal in a general election.

So where, in this Times report, were the voices from pro-life Democrats and progressive and centrist Catholics who wanted to see Biden try to reclaim blue-collar and Catholic votes that, in 2016, ended up — #LesserOfTwoEvils — going to Donald Trump? I would imagine they are hiding between the lines in the following material:

Please respect our Commenting Policy

Readers get hot and bothered about 'Sin Burger' reports

GetReligion is almost a decade old and, from the very beginning, many readers have struggled to understand a very basic fact about this blog. To state the matter bluntly, many readers think this is a religion blog.

Please respect our Commenting Policy