Race

Why do many Bible Belt Democrats oppose abortion? Truth is, that's a religion-beat story

Why do many Bible Belt Democrats oppose abortion? Truth is, that's a religion-beat story

Democrats who, to one degree or another, oppose abortion are currently having another fleeting moment of mainstream media attention.

If you have been around for several decades (and you spent those decades as a pro-life Democrat) you have seen this happen before. Basically, this happens whenever the leadership of the Democratic Party and, thus, editors in some elite newsrooms, are tempted to believe that it’s in their political interest to win back conservative Democrats in parts of the Midwest, South and Southwest.

Right now, there are some Democrats who want to nominate a candidate that Donald Trump cannot, somehow, defeat in a few heartland states. But is that worth compromising on abortion, backing restrictions favored by a majority of centrist Americans and even large numbers of Democrats who do not live in the Acela Zone between Washington, D.C., and Boston?

Yesterday, my colleague Julia Duin wrote about a New York Times piece focusing on these issues — sort of. The headline noted a familiar hole in the coverage: “New York Times finally profiles pro-life Democrats but forgets to add what religion they might be.” Why did Times editors publish this story? Duin writes:

I’m guessing it is a follow-up on their April 9 story that had poll data showing how the Democrat Party’s hard-left activists don’t represent most of the party faithful.

So they sent a reporter not to the South, where a lot of conservative Democrats live, but to western Pennsylvania. Having lived four years in the county just north of Pittsburgh, I know that it’s the Bible Belt of the Rust Belt. But as far as I could tell, the reporter didn’t go near a house of worship. That’s a big journalism problem, in this case.

This brings me to a new piece in the New York Post that ran with this headline: “Why many Dems in the South back the new anti-abortion laws.

This is not a hard-news piece. It’s an opinion essay by Salena Zito, but it includes lots of information gathered while reporting in Bible Belt-flyover country. GetReligion (other than weekend think pieces) normally doesn’t focus on opinion material, but I thought readers might want to see some this essay — since it directly addresses facts the Times team avoided in that recent A1 story.

Those two crucial subjects linked to the lives of pro-life Democrats? That would be race and religion.

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Seattle Times story on 'Undoing Whiteness' yoga class is tone deaf on what yoga is all about

Seattle Times story on 'Undoing Whiteness' yoga class is tone deaf on what yoga is all about

Just when you think it can’t get any more ‘woke’ here in the great Pacific Northwest, a Seattle Times piece created lots of outrage last week by profiling a yoga teacher offering a class on “undoing whiteness.”

What was problematic wasn’t just the topic of the class, but also the reporter’s brazen use of his platform to lecture white readers on their racist backgrounds.

Naturally this got some online reaction. You know things are heating up when the Times cuts off comments at 89, saying it was due to the “sensitive nature of this topic.”

Is there a religion angle here? That’s a controversial topic, as well. Tmatt reminded us here that while yoga is rooted in a spiritual practice based on Hindu tenets, the media keeps on stripping it of religious content.

That definitely happened here.

Laura Humpf braced herself for fresh salvos of death threats, rage-soaked slurs and indictments of “reverse racism” from media provocateurs.

The Seattle yoga instructor had endured it before, four years ago, after putting out word about a class for people of color only, at her studio.

She was slammed by critics for being exclusionary and promoting likely illegal segregation, but was doing neither, says Humpf. This is racial caucusing, and she sees the time-honored technique of voluntarily congregating by race to oppose racism as a way to dismantle a white-supremacist pathology found in everyday society.

This spring, Humpf publicized an “Undoing Whiteness” yoga class at Rainier Beach Yoga, geared toward white people wishing to “unpack the harmful ways white supremacy is embedded” in their “body, mind and heart.” Along with providing a contemplative space, the class would dissect the “pathology of whiteness” — an obliviousness to the batch of privileges society grants white skin — and how it operates in daily life.

Were there any editors looking over this story before it went to print? The reporter spouts off about “a white-supremacist pathology found in everyday society” as though it’s fact. Why not throw an “alleged” in there?

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Baptists and bishops: Must-read pair of weekend thinkers from Russell Moore and J.D. Flynn

Baptists and bishops: Must-read pair of weekend thinkers from Russell Moore and J.D. Flynn

Back in the religion-beat Good Old Days — roughly 1985-95 or hereabouts — religion-beat professionals in most American newsrooms could count on getting travel-budget money to cover at least two major events every year.

That would be the annual summer meeting of the national Southern Baptist Convention — prime years in the denomination’s civil-war era — and a meeting of the U.S. Conference of Catholic bishops, where some progressives were wrestling with Pope St. John Paul II and there were rumblings about a massive sexual-abuse scandal among priests and bishops.

Along with meetings of the Religion Newswriters Association, these were the dates on the calendars when the pros could get together and talk shop over a few modest meals/drinks on the company dime.

Well, those meetings roll on, of course, and continue to make news. A few reporters get to attend these major events, since they represent newsrooms that are (a) still quite large, (b) led by wise editors or (c) both. Lots of others scribes (speaking for a friend) catch key moments via streaming video, smartphone connections and transcripts of major speeches and debates.

With that in mind, here is a double-dose of weekend think-piece material linked to these two events which will take place in the next week or so in Birmingham, Ala., and Baltimore. Some people get barbecue and some get crab cakes.

First up, an essay by a key SBC voice, the Rev. Russell Moore of Beltway land, entitled: “10 Things I Wish Everyone Knew About Southern Baptists.” There are some important topics early on (“Westboro Baptist Church isn’t one of us” and “There are some things in our past we’re ashamed of”) but the most important info comes near the end, in terms of topics currently in the news. For example:

#8. We’re more ethnically diverse than you might think.

Among the fastest growing demographics in the Southern Baptist life are African-American, Hispanic, and Asian-American congregations. The most vibrant of our churches often include many languages and ethnic groups.

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Your journalism tip sheet for next week's annual Southern Baptist Convention extravaganza

Your journalism tip sheet for next week's annual Southern Baptist Convention extravaganza

If you decide last-minute to visit the Southern Baptist Convention’s annual extravaganza at Birmingham, Ala., June 11–12, you may need a hotel in Montgomery, if not Atlanta, since something like 10,000 “messengers” (please, never say “delegates”) will be cramming 37 local hotels. Whether in-person or from long distance, some coverage tips. 

Media should recognize that alongside its vast Sunbelt flock,  America's largest Protestant denomination claims, for instance, 42,000 adherents in New York State, 68,000 in Illinois, 76,000 in Indiana, 84,000 in Kansas-Nebraska and 206,000 in California. This influential empire has 51,541 local congregations and mission outposts, with $11.8 billion in yearly donations.

Long gone are the years when pulses pounded over high-stakes political machinations as hardline conservatives were winning SBC control. But news always abounds. 

Notably, this is the first meeting since the Houston Chronicle and San Antonio Express-News blew the lid off SBC sanctity with data on 350 church workers accused of sexual misconduct with 700-plus victims since 1998.

That crisis reaches the floor Wednesday afternoon, June 12, when SBC President J.D. Greear’s sexual abuse study gets a ridiculously tiny 20-minute time slot. Greear’s address Tuesday morning may offer grist. And the June 10-11 convention of local and state SBC executives gets a proposed policy to protect minors (.pdf text here).

Another related effort was last month’s survey on perceptions of the abuse problem, which critics will think exposes naïve attitudes.  Sources who monitor SBC depredations include evangelical blogger “Dee” Parsons of The Wartburg Watch and the 10 SBC victims and victim advocates featured in  the current Christianity Today (behind pay wall).

Greear, a North Carolina pastor, is up for re-election Tuesday afternoon to a second year as SBC president. Should be automatic, though he’s under some right-wing fire for saying women can be speakers at Sunday worship despite the SBC’s 2000 “complementarian” stance that only men should be pastors.

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The Catholic matriarch of Creole cooking: Yes, the real Princess Tiana was a Catholic believer

The Catholic matriarch of Creole cooking: Yes, the real Princess Tiana was a Catholic believer

What made Creole chef Leah Chase so unique?

There’s at least two ways to look at that question. You can ask, “What made her famous at the national level?” Fame is important, especially a person’s life and work is connected to A-list personalities in politics, entertainment and culture.

However, in this case I would say that that it was more important to ask, “What was the ‘X’ factor that made her a matriarch in New Orleans culture?” When you focus on that question, the word “Catholic” has to be in the mix somewhere — a core ingredient in the strong gumbo that was her life.

Thus, I was stunned that the NOLA.com tribute to Chase hinted at her faith early on, but then proceeded to ignore the role that Catholicism played in the factual details of her life. Look for the word “Catholic” in this piece: “Leah Chase, New Orleans’ matriarch of Creole cuisine, dead at 96.” You won’t find it, even though the overture opened the door:

Leah Chase, New Orleans’ matriarch of Creole cuisine, who fed civil rights leaders, musicians and presidents in a career spanning seven decades, died Saturday (June 1) surrounded by family. She was 96.

Mrs. Chase, who possessed a beatific smile and a perpetually calm demeanor, presided over the kitchen at Dooky Chase’s Restaurant until well into her 10th decade, turning out specialties such as lima beans and shrimp over rice, shrimp Clemenceau and fried chicken that was judged the best in the city in a poll by NOLA.com | The Times-Picayune. Every Holy Thursday, hundreds showed up to enjoy gallons of her gumbo z’herbes, a dark, thick concoction that contains the last meat to be eaten before Good Friday.

What, pray tell, is the importance of community life and faith linked to Holy Thursday and Good Friday?

Maybe editors in New Orleans simply assumed that Catholicism is a given in that remarkable city, something that does not need to be explained or, well, even mentioned. (Watch the NOLA.com video at the top of this post.)

In this case, if readers want to learn some facts about the role that Catholic faith played in this Creole queen’s life, they will need — wait for it — to dig into the magesterial obit produced by The New York Times: “Leah Chase, Creole Chef Who Fed Presidents and Freedom Riders, Dies at 96.”

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An issue that never goes away: What do U.S. religious groups teach about abortion?

An issue that never goes away: What do U.S. religious groups teach about abortion?

THE QUESTION:

What do U.S. religious groups teach about the contentious abortion issue?

THE RELIGION GUY’S ANSWER:

Remarkably, the abortion issue is as contentious as when the U.S. Supreme Court liberalized law 46 years ago, with new state restrictions injecting it into courtrooms and the 2020 campaign. The following scans significant teachings by major religious denominations.

The Catholic Church, the largest religious body in the U.S. (and globally), opposes abortion, without exceptions. A Vatican Council II decree from the world’s bishops declares that “from the moment of its conception, life must be guarded with the greatest care,” and calls  abortions “abominable crimes.” The official Catechism says the same and dates this belief back to Christianity’s first century (Didache 2:2, Epistle of Barnabas 19:5).

Eastern Orthodox and Catholic leaders have jointly affirmed “our common teaching that life begins at the earliest moments of conception” and is “sacred” through all stages of development. However, America’s 53-member Assembly of Canonical Orthodox Bishops acknowledges “rare but serious medical instances where mother and child may require extraordinary actions.”

A Southern Baptist Convention resolution before the Supreme Court ruling advocated permission in cases of “rape, incest, clear evidence of severe fetal deformity” or damage to a mother’s “emotional, mental, and physical health.” The SBC later shifted toward strict conservatism on many matters. A 2018 resolution affirms “the full dignity of every unborn child” and denounces abortion “except to save the mother’s physical life.”

Two United Methodist Church agencies helped establish the Religious Coalition for Abortion Rights (since renamed Religious Coalition for Reproductive Choice) to champion women’s unimpeded choice. But the 2016 UMC conference directed the agencies to leave the coalition, and voted to withdraw endorsement, upheld since 1976, of the Supreme Court’s “legal right to abortion.” The UMC recognizes “tragic conflicts of life with life that may justify” abortion. It opposes late-term abortion except for danger to the mother’s “physical life” or “severe fetal anomalies incompatible with life.”

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Yes, the WPost Mayor Pete visits the Bible Belt story ran several weeks ago: But it's still important

Yes, the WPost Mayor Pete visits the Bible Belt story ran several weeks ago: But it's still important

It’s time to venture into my “guilt file” — where I stash news stories that I know deserve attention, but breaking news keeps getting in the way.

Several weeks ago — Easter season, basically — the Washington Post ran an important story about the rise of Pete Buttigieg as a real contender among the 100 or so people currently seeking (a) the Democratic Party’s presidential nomination or (b) the VP slot with Joe Biden (the second after Barack Obama winks and hints at an endorsement).

In this case, the religion angle was right there in the headline: “Questions on race, faith and tradition confront Buttigieg in South Carolina.”

In other words, Mayor Pete visits the Bible Belt to see if his mainstream Episcopal Church vibe — brainy white married gay male — will fly in a region in which black Christians are a political force. This is a culturally conservative corner of the Democratic Party tent that tends to get little or no attention from journalists in deep-blue zip codes (that Acela-zone thing). So let’s pull this story out of my “guilt file.”

The headline is solid, pointing to questions about “race, faith and tradition.” Want to guess what part of that equation gets the short end of the stick, in terms of serious content?

This is an important story, in terms of cultural diversity among Democrats. At some point, candidates will need to talk about religious liberty, third-trimester abortion, gender-neutral locker rooms and a host of other powerful cultural issues linked to religion.

The bottom line: Mayor Pete wants to be pro-faith, while attacking conservative Protestants whose views of the Bible are radically different than his own. How will that strategy play in the Bible Belt? Can he appeal to Democrats other those in what the Post calls a “liberal, wealthy and white” niche?

Here is what we are looking for in this story: Will anyone address religious questions to African-American Democrats from Pentecostal, conservative Baptist or Catholic pews? Or will the story only feature the voices of experts talking about these strange people? Here’s the overture:

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BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco

BuzzFeed moves in to fix up all those happy tales about Magnolia folks and their 'new' Waco

Once upon a time, I was an expert on life in Waco, Texas. I spent six years there in the 1970s — doing two degrees at Baylor University — and have had family ties to Jerusalem on the Brazos for decades, some of which are as strong than ever.

The Waco I knew didn’t have lots of civic pride. For many people, things went up and down with the state of affairs at Baylor. Even the great Willie Nelson — who frequently played in a Waco salon back then — had Baylor ties. And talking about Baylor means talking about Baptists. We used to joke that there were more Baptists in Waco than there were people. We had normal Baptists, conservative Baptists, “moderate” Baptists and even a few truly liberal Baptists. Welcome to Waco.

This old Waco had a dark side — a tragic, but normal, state of things in light of America’s history with race and poverty. Many of the locals were brutally honest about that. And in recent decades, Waco has had tons of bad luck, media-wise. Say “Waco” and people think — you know what.

As you would imagine, the fact that Waco is now one of the Sunbelt’s hottest tourism zones cracks me up. But that’s the starting point for a long, long BuzzFeed feature that I have been mulling over for some time. Here’s the epic double-decker headline:

”Fiixer Upper” Is Over, But Waco’s Transformation Is Just Beginning.

HGTV stars Chip and Joanna Gaines helped convert a sleepy Texas town into a tourist mecca. But not everyone agrees on what Waco’s “restoration” should look like.

There is an important, newsworthy, piece of news writing buried inside this sprawling, first-person “reader” by BuzzFeed scribe Anne Helen Petersen. It’s kind of hard to find, since the piece keeps getting interrupted by chunks of material that could have been broken out into “sidebars,” distinct wings of the main house.

Here’s the key question: Is this story about Chip and Joanna Gaines and their Magnolia empire — the hook for all that tourism — or is it about Antioch Community Church and how its evangelical, missionary mindset has shaped efforts to “reform,” “reboot” or “restore” distressed corners of Waco?

The answer, of course, is “both.” That creates problems, since there are so many elements of the “good” Waco news that clash with BuzzFeed’s worldview. Thus, the goal here is to portray (a) the shallow, kitschy aspects of Waco’s current happiness before revealing (b) the dark side of this evangelical success story.

This vast, multilayered feature is built, of course, built on Peterson’s outsider status and her contacts with former — “former,” as in alienated — members of the Antioch-Gaines world. There’s no need to engage with the views of key people who are at the heart of these restoration efforts because, well, this is BuzzFeed, a newsroom with this crucial “ethics” clause in its newsroom stylebook:

We firmly believe that for a number of issues, including civil rights, women's rights, anti-racism, and LGBT equality, there are not two sides. 

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Yo, New York Times editors: The Episcopal Church's leader is The Most Rev. Michael Curry

Yo, New York Times editors: The Episcopal Church's leader is The Most Rev. Michael Curry

Needless to say, your GetReligionistas understand that people in the press — on both sides of the Atlantic Ocean — are happy that there is a new baby in England’s Royal Family, and one with a complex and interesting connection to the USA.

Journalists may not be as excited as Prince Harry is, at this moment in time. But that is understandable. Check out the top of this New York Times report about the prince’s informal and very untraditional presser, which — #GASP — broke with the royal norm. I think the key word here is “amazing.”

LONDON — Prince Harry could barely contain himself. Facing a news camera to announce his son’s birth, he rubbed his hands together, bounced on the balls of his feet and seemed unable to stop himself from grinning, even for a second.

“It’s been the most amazing experience I can ever possibly imagine,” he said, standing in front of the stables at Windsor Castle, where two black horses nodded behind him.

“How any woman does what they do is beyond comprehension, and we’re both absolutely thrilled,” he said about his wife, Meghan, the Duchess of Sussex. The duchess, he said, was “amazing,” and the birth “amazing,” and the love and support from the public “amazing.”

So that’s that. Later on in this Times report there is a passage — caught by an eagle-eyed reader — that draws us into a subject that has been discussed many times over the years at this here weblog.

The question: Why are more and more reporters and copyeditors ignoring Associated Press style rules when it comes to the formal titles of ordained religious leaders? In this case, I will go ahead and add a question that I have asked many times (one example here): Why do formal titles that have existed for decades (or in some cases centuries) seem to vanish when journalists write about (a) African-American clergy and/or (b) ordained women?

Here is the passage in question, in which someone at the Times (I will not assume the reporter) was caught up in informal Meghan-and-Harry fervor and, well, forgot to give a certain American clergy person the R.E.S.P.E.C.T. that he deserves.

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