Timothy Carney

Podcast: What would happen if GetReligion provided 'hot' GOP debate questions?

Podcast: What would happen if GetReligion provided 'hot' GOP debate questions?

I’m not a fan of the cable-television festivals called “presidential debates,” because they rarely feature any substantial debates and the candidates don’t act presidential.

Maybe this is more evidence that I am what I am, a journalist who is a registered third-party person who doesn’t fit in America’s Republican-Democrat binary vise (rather like Megyn Kelly’s take here).

However, the producers at Lutheran Public Radio had an interesting idea for this week’s “Crossroads” podcast (CLICK HERE to tune that in). They asked me to prepare questions — thinking religion-beat, GetReligion-oriented stuff — that I would ask if (#ducking) I was the moderator at last night’s GOP presidential debate at the Ronald Reagan Library.

I came up with 10 or so questions and I’ll share some of those shortly. However, I knew that the subjects that most interest me — as an old-school First Amendment liberal — would not be on this debate’s menu.

First, let’s deal with the orange elephant in the room. The New York Post, in it’s “exclusive drinking game for the second Republican presidential debate,” reminded viewers to:

Take a sip of WATER …

… every time Donald Trump is mentioned. This will keep you hydrated.

Later, the Post team offered these style points:

Take a sip of your drink …

… every time a candidate says “woke”

… when a candidate calls another candidate by an unflattering nickname

… when someone references the Biden Crime Family

… when a candidate uses a 3-letter acronym (think FBI, IRS, DEI, CDC)

… when a candidate tries to deflect when asked if they think the election was rigged

… when a candidate says they support Trump’s movement (but think they’re the one to finish the job)


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The New York Times visits Iowa heartland and hears just what its readers wanted to hear

Trust me on this. If you want to visit Sioux Center, Iowa, you really need to want to go there.

Even by Midwestern standards, this town is remote. There’s a popular stereotype that many Christian liberal-arts colleges are found in lovely small towns in the middle of cornfields. That’s what we’re talking about here.

However, if you have visited this Dordt University and Sioux Center, you know that this trip is worth taking. This is especially true if you are interested in learning about the fine lines and complex divisions inside American evangelicalism and the Christian Reformed Church, in particular.

I bring this up, of course, because of a magisterial New York Times analysis that ran the other day that ran with this epic headline: “ ‘Christianity Will Have Power’ — Donald Trump made a promise to white evangelical Christians, whose support can seem mystifying to the outside observer.”

Friends, as strange as it sounds, it appears that we have found a topic on which the Times and America’s 45th president appear to be in agreement, for the most part. They share a common, simplistic view of evangelical Christianity in which everybody Just. Loves. Trump.

Before we go there, let me share part of a column that I wrote about the book “Alienated America” by journalist Timothy P. Carney. It appears that he visited the same Sioux Center that I did and what he learned there about evangelicals and the 2016 election didn’t surprise me one bit. This is long, but essential:

Research into (2016) primary voting, he noted, revealed that the "more frequently a Republican reported going to church, the less likely he was to vote for Trump." In fact, Trump was weakest among believers who went to church the most and did twice as well among those who never went to church. "Each step DOWN in church attendance brought a step UP in Trump support," noted Carney.

Reporters could have seen this principle at work early on in Sioux County, Iowa, where half of the citizens claim Dutch ancestry. According to the Association of Religion Data Archives, Sioux County has the highest percentage of evangelicals in Iowa. …

Trump didn't win a single Sioux County precinct in the Iowa caucuses.


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Yes, there's still a November election and propaganda about religion will merit examination

Despite the dormant U.S. campaign and 24/7 news coverage on COVID-19, political verbiage continues unabated, some of it religious in flavor.

Writers are unlikely to scan this scene at the moment, but The Religion Guy thinks it merits examination sometime before Election Day seven months hence.

The overriding trait of U.S. political propaganda in our time — from left and right — is that it ever more narrowly “preaches to the choir,” as the old saying goes, reinforcing prior mindsets and allegiances rather than trying to persuade fence-sitters or people with opposite views. Ditto with religious verbiage.

There are two categories of propaganda. (1) Promotional material disgorged by political groups themselves. (2) Opinion journalism that drifts toward the rabidly partisan newspapering of the Adams-Burr-Hamilton-Jefferson days. Click here for a sample.

A typical example of appeals to hidebound attitudes is a direct-mail plea that Ralph Reed’s Faith & Freedom Coalition says went to 10 million Christians. They were asked to donate $22.5 million to register 5 million new voters in 16 battleground states, re-elect President Donald Trump, and maintain Republicans’ Senate control.

The mailer said 81% of “conservative Christians” voted for Trump, which signaled that the intended audience here was white evangelical Protestants, not minority Protestants or Catholics who resent it when the “Christian” label is co-opted this way.

Reed’s mailer came in mid-March, just before the president shifted to sterner warnings about COVID-19, so that looming crisis went unmentioned while the then-booming economy was touted. The pitch cited federal judge appointments but notably skipped past other evangelical concerns like support for Israel, religious liberty, LGBTQ and gender identity disputes, the drug epidemic and abortion.

Instead, believers were told to combat the “OPEN BORDERS, socialist, anti-God, anti-family agenda of today’s Democrat Party” whose “VOTE FRAUD” threatens democracy, all of this abetted by the “dishonest media.” The enemy would “erase Christianity from America” and have the U.S. “governed by the United Nations” instead of its Constitution. Those “vicious and unhinged” liberals “can destroy America forever” so it becomes “a failed, corrupt, one-party socialist country like Cuba or Venezuela.” Etc.

With propaganda via journalism, let’s start at the elite level with Paul Krugman, Nobel laureate, emeritus economics prof at Princeton and New York Times columnist. His March 28 opus accusing the Trump administration of inadequate COVID-19 response blamed its “denialism” in part upon “the centrality of science-hating religious conservatives.”


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Super Tuesday thinking: When will press get the religion factor among moderate Democrats?

So what did we learn, as the Democratic Party roadshow passed through South Carolina?

What can reporters look for, during Super Tuesday, in terms of factual details that point to the dividing line between Sen. Bernie Sanders and the rest of the party faithful? Here’s another way of stating that question: What is it, precisely, that makes a ‘moderate’ Democrat a ‘moderate Democrat’?

Catching up with my reading after a busy weekend (my family, as Orthodox Christians, just headed into Lent), I think there are two think pieces that will help journalists and news consumers see part of the big picture.

Consider this dramatic double-decker headline from New York Times columnist Charles M. Blow:

Warnings From South Carolina

With Biden’s victory, minority and religious voters demand attention.

Here’s a key passage to think about:

… (W)ith Biden’s blowout victory in South Carolina, he breathed new life into his limping campaign, offering new hope not only to his campaign but also to moderate Democrats who have yet to settle on a primary champion.

But, aside from Biden’s victory, exit poll data from the state offers a number of warnings and signals for Democrats moving forward.

Once again, that question: What is a “moderate” Democrat in this context?

Among other things, a “moderate” Democrat is someone who frequents a sanctuary pew (#SURPRISE). Here is Blow’s take on that, as Democrats continue to — yes — pray for Barack Obama 2.0.

Look at the numbers here!


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Gray Lady goes neo-tabloid: Evangelicals, Trump, Falwell, Cohen, Tom Arnold, 'cabana boy,' etc.

I think that it’s safe to say that Jerry Falwell, Jr., has had a rough year or two.

I don’t say that as a cheap shot. I say that as someone who has followed the adventures of the Falwell family and Liberty University with great interest since the early 1980s, when elite newsrooms — The New Yorker came first, methinks — started paying serious attention to the late Rev. Jerry Falwell.

Of course, there is a good reason for political reporters and others to dig into Falwell, Jr., affairs. His early decision to endorse Donald Trump, instead of Sen. Ted Cruz, helped create the loud minority of white evangelicals who backed The Donald in early primaries. Without them, including Falwell, Trump doesn’t become the nominee and then, in a lesser-of-two-evils race with Hillary Clinton, squeak into the White House.

So that leads us to a rather interesting — on several levels — piece of neo-tabloid journalism at the New York Times, with this headline: “The Evangelical, the ‘Pool Boy,’ the Comedian and Michael Cohen.” The “evangelical,” of course, is Falwell.

Everything begins and ends with politics, of course, even in a story packed with all kinds of sexy whispers and innuendo about personal scandals. Thus, here is the big summary statement:

Mr. Falwell — who is not a minister and spent years as a lawyer and real estate developer — said his endorsement was based on Mr. Trump’s business experience and leadership qualities. A person close to Mr. Falwell said he made his decision after “consultation with other individuals whose opinions he respects.” But a far more complicated narrative is emerging about the behind-the-scenes maneuvering in the months before that important endorsement.

That backstory, in true Trump-tabloid fashion, features the friendship between Mr. Falwell, his wife and a former pool attendant at the Fontainebleau hotel in Miami Beach; the family’s investment in a gay-friendly youth hostel; purported sexually revealing photographs involving the Falwells; and an attempted hush-money arrangement engineered by the president’s former fixer, Michael Cohen.

The revelations have arisen from a lawsuit filed against the Falwells in Florida; the investigation into Mr. Cohen by federal prosecutors in New York; and the gonzo-style tactics of the comedian and actor Tom Arnold.

Basically, this story is built on real estate and court documents (that’s the solid stuff), along with a crazy quilt of materials from sources like Cohen, reality-TV wannabe Arnold, BuzzFeed and a pivotal anonymous source (allegedly) close to Falwell who readers are told next to nothing about, even though he/she is crucial to this article’s credibility.

One key anonymous source? That’s right.


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CNN's Brian Stetler, again: Many mainstream journalists have 'blind spot' on religion (#REALLY)

There he goes again. “He” in this case is Brian Stelter at “Reliable Sources,'“ the CNN show that covers a wide range of news about mass media, including mainstream journalism.

In the past few months — while discussing press struggles with normal America — Stelter has asked some interesting questions about the fact that many journalists in elite zip codes struggle to, well, get religion. He hasn’t said “GetReligion” yet, but he has mentioned that there are websites that keep track of this problem. Maybe I can picket his office next time I’m camped out in New York City?

This came up recently when I wrote an “On Religion” column about the new “Alienated America” book by Timothy P. Carney, who leads the commentary section at The Washington Examiner (click here for the column and here for the GetReligion podcast that discussed this). That column included material from a Carney appearance on “Reliable Sources” that included comments about You Know What.

The context — #DUH — is a discussion of why so many journalists missed the rise of Donald Trump in flyover country. A key point: Core Trump voters talked about religion, while those whose daily lives revealed deep religious convictions tended to oppose Trump in the primaries. Here’s a chunk of that column:

Religious convictions among voters in some communities across America — in Iowa, in Utah and elsewhere — clearly had something to do with their rejection of Trump and support for other GOP candidates. These fault lines have not disappeared. …

Stelter said the problem is that religion is "like climate change." This topic affects life nationwide, but it's hard for journalists to see since "there's not a bill being introduced in Congress or there's not a press conference happening in New York."

This media-elite blindness skews political coverage, said Carney, but it affects other stories, as well – especially in thriving communities in flyover country between the East and West coasts.

"Far too many journalists know little or nothing about the subjects and issues that matter the most to religious believers in America," he said. "It's not just that they make egregious errors about religion. It's that they don't understand that there are religious angles to almost every big story and that, for millions of Americans, religion is at the heart of those stories."

In other words, way too many journalists notice religion — when it shows up in New York City and Beltway events that they believe are connected to their The One True Faith, which is politics.

The other day, Stelter returned to this subject while discussing the evolution of American values and public life with a very controversial author — Jewish conservative Ben Shapiro.


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Covering 'flyover' America: Did CNN's Brian Stelter say the press just doesn't 'get' religion?

Covering 'flyover' America: Did CNN's Brian Stelter say the press just doesn't 'get' religion?

Every year, I write a mid-April column linked to the anniversary of the creation of my national “On Religion” column, which started out as a weekly feature for the Scripps Howard News Service (while I was working for The Rocky Mountain News) and is now carried by the Universal syndicate).

This annual column always focuses on patterns and trends in religion news. I guess you could say that I use this as an update on why I ventured into religion-news work in the first place. This often turns into a “Crossroads” podcast, as well (click here to tune that in).

I’ve been doing that for 31 years now. That’s getting close to a third of a century and, as you would expect, I have this drill down pretty well. Thus, somewhere around the first of the year, I start looking for an event, a book, a provocative op-ed page piece or something else to serve as a hook for this anniversary piece.

This year, I ran into a CNN podcast — the Feb. 20 episode of Reliable Sources with Brian Stelter — featuring Timothy P. Carney of The Washington Examiner, discussing his new book “Alienated America: Why Some Places Thrive While Others Collapse.” This discussion set off all kinds of alarms in my head — so many that it was hard for me to pick one hook for the 31st anniversary column.

Well, then Notre Dame Cathedral caught on fire and, well, lots of journalists started writing pieces that sounded like they were covering a disaster in a museum or some kind of government building — as opposed to a holy place. I simply had to write about that. One thing led to another, and the Notre Dame fire turned into my anniversary column for this year. Here’s a sample:

… American television networks solemnly told viewers that "art," "artifacts" and "works of art" had been retrieved from this iconic structure at the heart of Paris. In a major story about the fire, The New York Times noted that Notre Dame Cathedral had "for centuries … enshrined an evolving notion of Frenchness."

That's an interesting way to describe the world's second most famous Catholic cathedral, after St. Peter's in Rome. Then again, is a container of what Catholics believe is bread consecrated to be the Body of Christ best described as a "cultural artifact"? Is "in shock" the best way to describe Parisians praying the Rosary and singing "Ave Maria"?

For several decades, I have been asking these kinds of questions while covering religion news and studying how our mass media struggle with religion. This past week marked my 31st anniversary writing this national "On Religion" column.

Was the Notre Dame catastrophe a "religion" story or a drama linked to cultural changes in post-Christian France? I think the answer is "yes" — to both.

OK, so what happened to the piece I had planned about the chat between Carney and Stelter?


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