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Covington Catholic update: Was that epic late-Friday Washington Post correction a good move?

Covington Catholic update: Was that epic late-Friday Washington Post correction a good move?

If you’ve ever worked as a journalist in Washington, D.C., you know that things often go crazy right about 5 p.m. on Fridays.

It’s the end of the work week. Most of the power brokers have headed for home, their home back in their home district (or state) or that special weekend home where they relax in private. They have turned off their “official” cellphones or left them at the office. Many of their gatekeepers — the folks who negotiate media contacts — have flown the coop, as well.

In newsrooms, the ranks are pretty thin, as well.

Professionals inside the Beltway knows that this dead zone is when savvy press officers put out the news that they hope doesn’t end up in the news. This tactic worked better before Twitter and the Internet.

Thus, the Washington Post posted an interesting editor’s note or correction at the end of the business day this past Friday linked to one of the biggest religion stories of the year — the March for Life drama featuring that group of boys from Covington Catholic High School, Native American drummer-activists and amped-up protesters from the Black Hebrew Israelites (click here for various GetReligion posts on this topic).

It appears that Mollie “GetReligionista emerita” Hemingway was either the first pundit or among the very first to spot this interesting Friday dead-zone PR move by the Post.

If you travel back in time, here is the lede on one of the key “Acts of Faith” pieces about this controversy:

A viral video of a group of Kentucky teens in “Make America Great Again” hats taunting a Native American veteran on Friday has heaped fuel on a long-running, intense argument among abortion opponents as to whether the close affiliation of many antiabortion leaders with President Trump since he took office has led to moral decay that harms the movement.

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Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists

Private investigators: Confused Covington Catholics didn't shout 'build the wall' or act like racists

Let’s face it, mass-communications researchers are going to be studying the Covington Catholic High School media meltdown (click here for GetReligion files) for years to come.

I’d still like to know why the Lincoln Memorial drama was an earth-shaking event, but attempts by Native American protest drummers to invade a Mass at the Basilica of the Immaculate Conception was a “conservative” non-story. Nothing to see here. Move along.

Of course, there’s an outside shot that legal scholars may be involved in future accounts of all this, depending on how judges and, maybe, some juries feel about journalists basing wall-to-wall coverage on short, edited videos provided by activists on one side of a complex news event. In the smartphone age, do journalists have a legal obligation — in terms of making a professional attempt to check basic facts — to compare an advocacy group’s punchy, edited YouTube offering with full-length videos from others?

Before someone asks: I feel exactly the same way about covert videos (think Planned Parenthood stings) by “conservative” activists. Nobody knows anything until the full videos are available to the press.

Now we have an early Washington Post story about a a private investigation of the Covington encounter with Native American activist Nathan Phillips, as well as those angry black Hebrew Israelites. The headline is rather blunt: “Investigation finds no evidence of ‘racist or offensive statements’ by Covington Catholic students during Lincoln Memorial incident.”

Yes, I would like to know who hired the private investigators. Nevertheless, here is the overture. The key findings: No “build the wall” chants. But isolated tomahawk chops.

An investigation released Wednesday into an encounter between Covington Catholic High School students and Native American activists at the Lincoln Memorial last month largely supports the students’ accounts of the incident, which prompted immediate and widespread condemnation of the boys after a video of the encounter went viral.

A short video clip showed Nathan Phillips, playing a traditional drum, in an apparent standoff with student Nick Sandmann, who was wearing a “Make America Great Again” hat. The Diocese of Covington and Covington Catholic High School, which arranged the trip, were among those who initially condemned the boys’ actions in the video.

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A question that won't fade: Why did Covington Catholic boys instantly become the bad guys?

A question that won't fade: Why did Covington Catholic boys instantly become the bad guys?

Stop and ask yourself the following journalism puzzler (I apologize for the length of this thing).

Why did the Covington Catholic High School “smirk” incident with Native American elder Nathan Phillips seize the American media and even cause waves overseas, while the effort by Phillips and his drummers to march into and interrupt a Mass at the National Shrine of the Basilica of the Immaculate Conception (security personnel stopped them) drew a radically mainstream media response (something like this, click here)?

The answer is clear: The gatekeepers in key, elite newsrooms thought the first story was big news and the second one was not.

But why did they feel that way? Why ignore one story and carpet-bomb the other?

That gets us into the media-bias minefield that I have been exploring my entire professional career, starting in the late 1970s and early 1980s (click here for my 1983 cover story for The Quill, a professional journal). But that answer only raises more questions: Why do so many journalists ignore, downplay or even mangle religion stories? What kind of bias is involved? As for that topic, click here for my second cover story at The Quill, in 1993. There is no one bias linked all this — there are four of them.

Welcome to this week’s “Crossroads” podcast, which — #DUH — returns to the Covington Catholic story. Click here to tune that in.

I want to point readers to a new mini-essay by one of my favorite writers, David French of National Review. He is a Harvard Law School graduate who specializes in religious liberty cases. As an outspoken #NeverTrump #NeverHillary conservative, he has been caught in the middle of many media flash fires in recent years.

The headline on this piece: “We’re Plagued by a Partisan Press. Here’s One Cure.” It focuses on the lack of intellectual and cultural diversity in many newsrooms. This reality affects decisions about what is and what is not news.

But before we get to French, let me remind readers of the following language in the amazing 2005 self-study conducted by the New York Times, during a time of turmoil over journalism ethics. The title: “Preserving Our Readers' Trust.

Our paper's commitment to a diversity of gender, race and ethnicity is nonnegotiable. We should pursue the same diversity in other dimensions of life, and for the same reason — to ensure that a broad range of viewpoints is at the table when we decide what to write about and how to present it.

The executive editor should assign this goal to everyone who has a hand in recruiting. We should take pains to create a climate in which staff members feel free to propose or criticize coverage from vantage points that lie outside the perceived newsroom consensus (liberal/conservative, religious/secular, urban/suburban/rural, elitist/white collar/blue collar).

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News in an age of rage tweets: Who needs to repent, after the Covington Catholic acid storm?

News in an age of rage tweets: Who needs to repent, after the Covington Catholic acid storm?

As this past weekend’s March for Life controversy began to escalate, I did what legions of other journalists and pundits did — I aimed a tweet at the young men of Covington Catholic High School and their leaders.

It was a rather mild tweet, as these things go. I said: “We can hope the young men repent and change. #MarchForLife holds out hope for repentance and healing.”

Later on, I also said that I thought it was time for politicians to take a lower profile at this annual pro-life event. I’m OK, with political leaders marching, but I’m worried about the high-profile speeches.

During the past day or two, lots of journalists have been taking down lots of tweets after this particular journalism train wreck.

However, I haven’t deleted mine — even after watching lots of alternative videos of this incident — for a simple reason. Based on my own life and sins, I have concluded that there is never a bad time for repentance. There may be Covington students who will want to go to Confession.

However, I’m still looking for video evidence of crucial facts — like the charge that students chanted “Build the wall!” and behaved in a way that threatened Native American activist Nathan Phillips or anyone else. I did see lots of young males acting like young males, which often means being rather rowdy (I never heard the Atlanta tomahawk-chop chant, but a few boys made gestures — while dancing around — that might be interpreted that way). Then again, there were Black Hebrew Israelites aiming bitter, obscene, homophobic chants and accusations at these students, who had gathered at a previously assigned location to meet their bus to ride home.

So what happened here?

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