McKay Coppins

Top 10 religion-news stories of 2020: Coronavirus pandemic touched almost everything

Some years, picking the No. 1 religion story is a real challenge.

This year? Not so much.

Give the global pandemic credit for making at least one thing easy during 2020.

Let’s count down the Top 10 stories, as determined by Religion News Association members (including yours truly). I’ll sprinkle a few links to related stories into the RNA summaries:

10. “Liberty University president Jerry Falwell Jr. resigns amid controversies including a risqué photo and an alleged sex scandal. Claims of sexual misconduct also made against late evangelical apologist Ravi Zacharias and Hillsong pastor Carl Lentz.”

9. “Pandemic-related limits on worship gatherings spur protests and defiance by Hasidic Jewish groups and evangelicals led by pastor John MacArthur and musician Sean Feucht. Supreme Court backs Catholic and Jewish groups' challenge to New York's limits.”

8. “A Vatican investigation into defrocked ex-cardinal Theodore McCarrick found that bishops, cardinals and popes failed to heed reports of his sexual misconduct. Debate ensues over the legacy of sainted Pope John Paul II, who promoted him to cardinal.”

7. “Dozens of nations decry what they term widespread human-rights abuses by China against predominately Muslim Uighurs and others in Xinjiang region, many in detention camps. New U.S. law authorizes sanctions against Chinese officials deemed complicit.”

6. “White evangelicals and other religious conservatives again vote overwhelmingly for President Trump, despite some vocal dissent. Protestants fuel his gains among Hispanic voters. Some religious supporters echo his denials of the election results.”

5. “Police, using tear gas, drive anti-racism protesters from Lafayette Square in Washington, clearing way for President Trump to pose for a controversial photo with a Bible at historic St. John’s Church. Episcopal, other faith leaders express outrage.”


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Plug-in: Do religious conservatives really care what Trump says about them in private?

Every 24-hour news cycle seems to bring a new alleged scandal involving President Donald Trump.

If you believe the headlines, Trump has referred to Americans who died in war as “losers” and “suckers.” He has avoided paying federal taxes. And he has — according to McKay Coppins of The Atlanticsecretly mocked his Christian supporters. (Click here for tmatt’s “Crossroads” podcast and post on this topic.)

My question is: Does it matter from a political standpoint?

“The president’s alliance with religious conservatives has long been premised on the contention that he takes them seriously, while Democrats hold them in disdain,” Coppins wrote this week. “In speeches and interviews, Trump routinely lavishes praise on conservative Christians, casting himself as their champion.”

But while Trump critics hyperventilate over such stories, voters knew about his propensity to be a jerk before they elected him.

Even in his public statements, the Republican incumbent typically sounds more like a blabbering professional wrestler than a prominent world leader. (Did you catch the debate the other night?)

With all that in mind, I thought Michelle Boorstein, the award-winning religion writer for the Washington Post, had a spot-on response to Coppins’ report.

“What's the evidence that conservative Christians support Trump because of his attitude towards THEM,” Boorstein asked on Twitter, “vs. his willingness to advance his policy priorities?”

“Exactly,” replied John Daniel Davidson, political editor for The Federalist. “Most conservative Christians couldn't care less what Trump thinks about them.”

Which is why, it seems to me, his policies and his nominees for the U.S. Supreme Court (more on that in a moment) matter more to his base than anything he might say.

• • •

One obvious update: Generally, I put the finishing touches on this column on Thursday night.

That was the case this week, so I wrote and scheduled “Weekend Plug-in” before President Donald Trump revealed early Friday morning that he and first lady Melania Trump have tested positive for the novel coronavirus. As The Associated Press put it, the “stunning announcement … plunges the country deeper into uncertainty just a month before the presidential election.”


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Podcast: Anyone surprised that a rich Yankee Republican laughs at Bible Belt folks?

First things first: This week’s “Crossroads” podcast (click here to tune that in) was recorded before the stunning news that President Donald Trump and his wife Melania tested positive for COVID-19.

As you would expect, Twitter was immediately jammed with thoughts (of all kinds), prayers and more than a few curses. Quite a bit of the friction was linked, of course, to Trump’s many connections with religious conservatives of various kinds.

As it turned out, host Todd Wilken and I had talked about a subject that is directly related to all of that. I am referring to the advocacy journalism blast at The Atlantic that ran with this double-decker headline:

Trump Secretly Mocks His Christian Supporters

Former aides say that in private, the president has spoken with cynicism and contempt about believers.

This was the article that I received more email about during the previous week than any other. As a rather old guy — in terms of decades of exposure to coverage of religion and politics — this piece sounded so, so, so familiar.

The bottom line: Lots of country-club people at the top of the GOP food chain have always — behind closed doors — viewed religious conservatives with distain and distaste. That’s big news? Does it surprise anyone that Trump is even more raw in his humor about certain types of religious people (hold that thought, we’ll come back to it) than others in his New York City-South Florida social circles?

Here are two key chunks of this McKay Coppins essay:

The president’s alliance with religious conservatives has long been premised on the contention that he takes them seriously, while Democrats hold them in disdain. In speeches and interviews, Trump routinely lavishes praise on conservative Christians, casting himself as their champion.


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Home, home on the rage: And seldom was heard an unpredictable word in Trump Bible wars

Let me just shout a quick “Amen!” in response to the sentiments offered on Twitter by my colleague Bobby Ross Jr.

Here’s the quote: “Too. Much. News.

For the past three decades or so, Tuesday has been the work day when I try to hide away and write my “On Religion” column, which I ship to the Universal syndicate on Wednesday morning (this week: black preachers, Old Testament prophets and centuries of pain).

Nevertheless, during the past day or so I have been following the Trumpian Bible battles on Twitter. I saw, of course, quite a few people — including conservative Christians — addressing President Donald Trump’s Bible-aloft photo op. I wondered, frankly, whether we would hear from many of those people in the mainstream press coverage that would follow. Uh. That would be “no.”

So raise your hands if you were surprised that the Episcopal Church leadership in Washington, D.C., was outraged? Their comments were essential, of course, because the story unfolded in front of the historic St. John’s Episcopal Church near the White House (site of a fire a day earlier). So you knew religious progressives would get lots of hot ink, as in the Washington Post piece that opened with the Right Rev. Mariann Budde, Episcopal bishop of Washington:

“I am the bishop of the Episcopal Diocese of Washington and was not given even a courtesy call, that they would be clearing [the area] with tear gas so they could use one of our churches as a prop,” Budde said.

She excoriated the president for standing in front of the church — its windows boarded up with plywood — holding up a Bible, which Budde said “declares that God is love.”

“Everything he has said and done is to inflame violence,” Budde of the president. “We need moral leadership, and he’s done everything to divide us.”

Let’s keep reading. Raise your hand if you are surprised that predictable evangelicals said predictable things — which is also a valid part of the story:

Johnnie Moore, a spokesman for several of Trump’s evangelical religious advisers, tweeted favorably about the incident as well.

“I will never forget seeing @POTUS @realDonaldTrump slowly & in-total-command walk from the @WhiteHouse across Lafayette Square to St. John’s Church defying those who aim to derail our national healing by spreading fear, hate & anarchy,” he wrote. “After just saying, ‘I will keep you safe.’ ”


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Was Romney's faith taken seriously in impeachment coverage? Alas, few surprises here...

In the end, the only drama in the impeachment vote didn’t involve the Democrats and Donald Trump.

No, it involved Sen. Mitt Romney and Trump. If you looked at this from Romney’s stated point of view, the final decision came down to Trump vs. God — as in Romney’s oath to follow his faith and his conscience, as opposed to loyalty to his political party.

The most dramatic moment in Romney’s speech on the U.S. Senate floor — that long, long, long pause as he fought to control his emotions — came as he tried to explain how his decision was linked to his faith and his family.

So how did this obvious faith factor show up in the mainstream coverage of the political story of the day? The results, for better and for worse, were totally predictable.

Take the New York Times, for example. Here is the crucial passage, pushed deep into the main Romney story.

On the Senate floor on Wednesday, Mr. Romney placed his decision in the context of his faith, his family and how history would remember it.

And that was that.

The political desk team at The Washington Post managed to get one snippet of Godtalk into its Romney story. Readers who made it to the 12th paragraph read the following:

Romney said he couldn’t let concerns over breaking with his party guide his vote, which he cast as one of conscience and rooted in his religious beliefs.

“I am aware that there are people in my party and in my state who will strenuously disapprove of my decision, and in some quarters, I will be vehemently denounced,” Romney said on the Senate floor. “I am sure to hear abuse from the president and his supporters. Does anyone seriously believe I would consent to these consequences other than from an inescapable conviction that my oath before God demanded it of me?”


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What does faith have to do with it? Romney is on a moral crusade, for some vague reason

When you hear the name Mitt Romney, what are the first two or three things that pop into your head?

I mean, other than the fact that he’s from Utah and he speaks French.

Come to think of it, why does Romney speak French? Did he have a special reason to learn that language at a specific point in his life?

Oh, one more question. If you were writing a feature about tensions between Romney and one Donald Trump — that thrice-married New York City playboy — what major influence on the life and squeaky-clean image of the Utah senator that you would have to struggle to avoid mentioning?

This brings us to this weekend’s think piece, a McKay Coppins feature in The Atlantic that ran with this double-decker headline:

The Liberation of Mitt Romney

The newly rebellious senator has become an outspoken dissident in Trump’s Republican Party, just in time for the president’s impeachment trial.

Remember that the focus on this piece is on Romney’s willingness to stand in judgment of Trump’s character and moral fiber, or lack thereof. So how in the world did it avoid any discussion of his strong and very public faith as a leader, for many years, in the Church of Jesus Christ of Latter-day Saints? Were editors scared to use the “M-word,” in light of recent labeling changes in this faith?


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