Church of Jesus Christ of Latter-day Saints

Relevant numbers, right now: Culture wars are alive and well on college campuses

Relevant numbers, right now: Culture wars are alive and well on college campuses

I write a lot about religion and politics.

That’s led to some speaking engagements about my research to a wide variety of groups. I wish I could list all the audiences I have spoken to but it’s really run the gamut. I’ve given talks to some of the most liberal Protestants in the United States, but also to Southern Baptist church planters. I’ve spoken to non-religious groups in a variety of contexts including major corporations and members of Congress.

One thing that I try to do when I’m asked to give a talk is show up before my scheduled engagement and get a sense of the room. I want to see what type of people are gathered, if they have any reading materials handed out to participants and eavesdrop a little on conversations happening among attendees. I need to figure out the political and theological viewpoints of folks before I plow through my material — which can sometimes cause friction.

I mean, I talk about religion and politics. It may not go over well with every attendee in every room.

I would like to think that we all do things like that in our own lives when we are confronted with a new environment. We need to get a lay of the land before we strategize about how we fit in.

That’s certainly the case with the college experience. I think most students want to desperately fit in (it’s something we all do), and one way to make that easier is to make sure your politics aligns with the politics of your local environment.

That’s really the point of this post — trying to understand the political climate of college campuses right now and how individuals fit in to those larger environments. I am using the terrific dataset from The FIRE that I’ve been exploring in several posts this month. Like prior sets of analysis, I restricted my sample to just 18-25 year old folks who are attending a college or university in the United States.

Let’s start with a basic, yet important, question: what is the political partisanship of young folks based on their religious affiliation?

Pretty clearly there are two groups with a strong contingent of Republicans.


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Mormon psychic involved with the very successful 'Sound of Freedom' film? Read on ...

Mormon psychic involved with the very successful 'Sound of Freedom' film? Read on ...

Operation Underground Railroad, the Utah-based organization that inspired the hit indie movie “Sound of Freedom,” has no shortage of problems right now.

There’s a news organization (Vice.com) that is constantly running exposés on it; the unexpected resignation of its telegenic CEO, Tim Ballard, in June due to allegations of sexual misconduct; a criminal investigation (since closed with no charges filed) by the Davis County attorney’s office; and a dust-up with the Church of Jesus Christ of Latter-day Saints.

Also, a Utah Fox News outlet — which was totally fed up with Ballard’s antics — ran this story about the called-off criminal investigation. Shortly thereafter, the attorney’s office released a bunch of documents. At that point, newsrooms pounced.

The latest piece of news sounds like a tabloid title. “Operation Underground Railroad Child Rescue Missions Were Based on Psychic Intelligence,” was the Vice headline last week.

Before quoting from that piece, I want to note that the media pile-on over “Sound of Freedom” exaggerated claims about Ballard’s heroic role in stopping child sex trafficking does mystify me. This isn’t the first movie out there to take major liberties with the original story, while bringing “reality” to the screen. Look at what “The Sound of Music” did to the real Von Trapp family.

A key piece of the Vice story:

It was a tense day in February 2016 for Tim Ballard and operatives working for Operation Underground Railroad, the anti-human trafficking group he founded. They were on what would prove to be a bumbling and ineffective mission to save a trafficked child Ballard believed was being held in a village on the border of Haiti and the Dominican Republic. 

This wasn’t just any mission, however. The child they were searching for was Gardy Mardy, a missing Haitian boy whose abduction Ballard has portrayed as “the case that led us to found OUR.” Joining him and his team of elite operatives was Janet Russon — a psychic medium from Utah whose supposed visions were guiding the mission.

Vice News has had OUR in its crosshairs for some time, including a large investigative piece that ran in 2021 followed by several more articles. The gist of the 2021 piece alleged sloppy training done by OUR for its operatives; that OUR chose its workers more on the basis of how much they donated to the organization and that some of its methods were making the sex-trafficking industry worse.


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News hooks? Gender, sexual orientation and religion among American college students

News hooks? Gender, sexual orientation and religion among American college students

I know people will be surprised to hear this, but it’s rare for me to get my hands on some new data. I basically use two or three surveys for everything you see on this Substack and my social media.

But last week was a very good one because I got data that is a bit different, but very interesting, and quite newsworthy.

It comes from FIRE (Foundation for Individual Rights and Expression), which is an organization that fights for the ability of individuals (students and faculty) to be able to freely exercise their First Amendment right to free speech. If someone on a college campus is punished for nothing more than their speech, FIRE often steps in and sues the university. You can read several examples of this on their Wikipedia page.

One of the major research projects that FIRE undertakes is an annual survey of college students to gauge how they think about the issue of free speech and if they feel like they have to stifle their speech because of hostility on campus. Often, this includes speech connected to religious beliefs.

This is a real treasure trove of data about how the next generation thinks about all kinds of topics. Their full report of their results (which runs to 85 pages) is here. The survey that they collected contains a total sample size of 55,102 respondents who had to be currently enrolled at an institution of higher learning in the United States. A thorough description of the methodology used is here and here.

I am making one adjustment to this data — I restricted my sample to just those who are between the ages of 18 and 25 years old. While I do think the views of 40-year-old graduate students are important, I wanted to just focus on college aged folks for this bit of data analysis. That means my sample is a bit smaller — 39,178. That’s still more than enough to analyze, though.

I am going to write a series of posts with this data, especially topics related to free speech and allowing speakers on campus that generate controversy, but I gleaned so much from just the demographic variables that I had to write about them specifically.

The theme here is simply three variables: sexual orientation, gender identity and religion among college-aged folks.

What really kicked this off was a report from Brown University that indicated that 38% of their student body identifies as homosexual, bisexual, queer, asexual, pansexual, questioning or other. When that same poll was conducted ten years earlier, that share was just 14%. Is Brown an outlier here? Or are huge percentages of college students not straight and/or not cisgender? Are these issues linked to religious beliefs, or the lack thereof?


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Here we go again: Did Coco Gauff have a prayer after her U.S. Open triumph?

Here we go again: Did Coco Gauff have a prayer after her U.S. Open triumph?

Enquiring tennis fans (may) want to know: Is the young U.S. Open champion Coco Gauff a “good” religious believer or some kind of “bad” conservative Christian whose beliefs should be avoided in the mainstream press?

I am getting to this story late, because I have been on the road for more than a week for pressing family reasons. However, it’s clear that Gauff is going to be one of the more inspiring sports figures of 2023, and in this case “inspiring” can have several valid meanings.

So let’s start with the obvious hot-button image from social media, as in that ESPN SportsCenter post on X containing a video clip that showed the new champion kneeling, with her head bowed and her hands against her forehead in a rather obvious symbolic position.

The ESPN tweet said (all together now): “@CocoGauff took a moment to soak it all in after winning her first Grand Slam title (heart emoji)”

Pro Football Hall of Fame coach Tony Dungy — one of the most outspoken Black Christians in mainstream media — wasn’t amused by this faith-free language and responded on X. This, in turn, was picked up by “conservative” media, since religious faith is often viewed as a “conservative” thing. Here’s a major chunk of the New York Post coverage:

“I hate to break this to you SportsCenter but Coco Gauff was not ‘soaking it all in’ at this moment. She was praying. She has been very open about her Christian faith in the past. It seems pretty obvious what she is doing here,” Dungy wrote.

Gauff spoke about her faith after winning the first Grand Slam title of her career after she was asked what it meant to her to win the title on home soil.

“Oh my goodness. It means so much to me. I feel like I’m a little bit in shock in this moment,” Gauff said. “That French Open loss was a heartbreak for me. I realized God puts you through tribulations and trials. This makes this moment even more sweeter than I could imagine.

“I don’t pray for results. I just ask that I get the strength to give it my all. Whatever happens, happens. I’m so blessed in this life. I’m just thankful for this moment. I don’t have any words for it, to be honest.”

Let’s stress the obvious journalism point, once again.


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Podcast: Attention Gray Lady folks! Latter-day Saints are not the only skilled fantasy scribes

Podcast: Attention Gray Lady folks! Latter-day Saints are not the only skilled fantasy scribes

Two decades ago, I attended Nimbus 2003, the first global Harry Potter studies convention.

This colorful event, at a Disney hotel in Orlando, drew a capacity crowd of about 600 participants — about 90% of which were female — from the United States, England and Australia.

What kinds of people showed up and what does this flashback have to do with this week’s “Crossroads” podcast (CLICK HERE to tune that in)? Hold that thought. Here’s a bite of the “On Religion” column that I wrote about that event, one of many Harry Potter-related columns I have written over the years.

In hotel hallways, witch wannabes raised their expensive, professionally carved wands and fought imaginary duels with tickling spells and other incantations. In the lecture halls, others heard papers on everything from Harry Potter and the First Amendment to "Greenhouses are for Girls, Beasts are for Boys? Gender Characterizations in Harry Potter." …

Organizers also dedicated an entire track of lectures and panels to spiritual issues, addressing topics such as "Seven Deadly Sins, Seven Heavenly Virtues: Moral Development in Harry Potter" and "Can Any Wisdom Come From Wizardry?"

I was not surprised that a large number of the participants mentioned, in registration, that they were Wiccans or interested in other forms of neo-paganism. However, it was clear that at least half of the crowd of readers with marked-up Harry Potter books were mothers — often homeschool enthusiasts — who were Catholics, evangelical Protestants or members of the Church of Jesus Christ of Latter-day Saints.

It was important, some said, that author J.K. Rowling had outed herself, early on, as a communicant in the progressive Scottish Episcopal Church. She told a Canadian newspaper: "Every time I've been asked if I believe in God, I've said, 'yes,' because I do. … If I talk too freely about that, I think the intelligent reader — whether 10 or 60 — will be able to guess what is coming in the books."

Now, this brings us to that fascinating New York Times feature that ran with this double-decker headline:

An Unexpected Hotbed of Y.A. Authors: Utah

A tight-knit community of young-adult writers who belong to the Church of Jesus Christ of Latter-day Saints has yielded smashes like “Twilight.” But religious doctrine can clash with creative freedoms

Yes, it’s interesting that Mormons play a major role in the world of fantasy fiction for children, teenagers and family-reading circles. I also thought it was interesting that editors at the world’s most prestigious newspaper have never heard of some other religious believers who have excelled as fantasy stars.

Can you say “Narnia”? How about “The Hobbit”? How about “A Wrinkle in Time”?


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Religion News Service does a fine job of interviewing LGBTQ+ critics of BYU honor code

Religion News Service does a fine job of interviewing LGBTQ+ critics of BYU honor code

First things first: Religion News Service deserves praise for publishing a story about the doctrinal code at a private religious university that actually discusses the contents of said code.

Here is the shocking part. This long news feature about Brigham Young University even mentions, near the end, that students who disagree with the school’s teachings actually have their own reasons to choose to live and study on this campus. Is free will involved? This is a mystery. Hold that thought.

However, I would note that this recent RNS report — “BYU officially restores honor code ban on ‘same-sex romantic behavior’” — leaves a crucial, related question unanswered: Do students actually SIGN the doctrinal code as part of enrollment? In other words, do they pledge to follow, or not to openly oppose, the contents of the code?

That’s a logical question, since this story makes it clear that students living in a voluntary community defined by these doctrines are still free to oppose them in public media.

In fact, the RNS story does not include material from an interview with a single student, faculty member, parent or trustee who defends the doctrinal code. This could be a statement about RNS journalism doctrines (Why quote people who are wrong?) or it may reflect the reality that it is now more controversial to openly support the teachings of the Church of Jesus Christ of Latter-day Saints than it is to oppose them. Here is the story’s overture:

LGBTQ students at Brigham Young University celebrated three years ago when The Church of Jesus Christ of Latter-day Saints’ flagship school quietly deleted from the honor code a ban on “homosexual behavior.” For the first time, many students began holding hands or kissing in public. Others took the moment to come out as queer.

Then, a month later, the Church Educational System administrators who oversee BYU’s campuses issued a statement clarifying that despite the deleted language, “same-sex romantic behavior” wasn’t compatible with the honor code.

Last week, the Church Educational System restored language to the code explicitly prohibiting LGBTQ affection — now called “same-sex romantic behavior.”


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Plug-In: Prayers for Maui -- houses of worship burned, then people of faith arrived to help

Plug-In: Prayers for Maui -- houses of worship burned, then people of faith arrived to help

All of us have been watching news of the devastating wildfires in Hawaii.

That’s where we start our weekly roundup of the top headlines and best reads in the world of faith.

What To Know: The Big Story

Wildfires’ human toll: At least 55 people are dead in Hawaii’s worst natural disaster, and that number will likely rise as search and rescue operations continue, The Associated Press reports.

President Joe Biden, Pope Francis and other prominent leaders and ordinary people around the world are offering prayers.

Up in flames: The fires leveled the historic town of Lahaina on Maui, destroying cultural landmarks, according to ABC News.

Those landmarks include the Waiola Church, the first Christian church on Maui; and the Baldwin Home, its oldest house, which served as a missionary compound around 1834.

A Buddhist temple also is among the sites feared lost or damaged, as are Episcopal and Methodist churches.

USA Today’s Terry Collins shares these heartbreaking reflections from a leader of the Waiola church:

It took just two words for Judy Kinser to describe her beloved historic church on the island of Maui, which just celebrated its 200th anniversary three months ago.

"Destroyed. Devastating," Kinser, treasurer and office administrator at Waiola Church in Lahaina, Hawaii, said Wednesday. "Not sure if the church building and preschool buildings (are) also gone."

As word and images of the wildfires began spreading across the town of Lahaina, longtime member Anela Rosa, the church's lay minister of 13 years, tearfully confirmed the worst.

"It's gone, the social hall, the sanctuary, the annex, all of it," Rosa told USA TODAY Wednesday. "It is totally unimaginable."

Relief efforts: As always after disasters, faith-based organizations are mobilizing help.


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Thinking about a sort of 'religious' question: Why do atheists have so few children?

Thinking about a sort of 'religious' question: Why do atheists have so few children?

One thing I love about studying religion is that it impacts every aspect of social life. How people vote, where they live, what kind of jobs they pursue, are influenced in some way by their religious beliefs and behaviors.

One choice that is clearly shaped by religion is when (and if) adults have children and how large they want their families to be.

In the United States, the fertility rate in 2008 was 2.06 children per woman. In 2023, it’s projected to be 1.78 children per woman. Forty-nine out of 50 states had a lower fertility rate in 2020 compared to 2010 (North Dakota was the only one to buck the trend.)

Obviously, there are a ton of factors that lead to a drop in fertility. Economics is usually considered to be a leading culprit for a drop in fertility. The Great Recession is supposed to lead to an enrollment cliff in higher education in the next five years because people decided to delay pregnancy.

But here’s another explanation that may be playing a noticeable role in the drop in American fertility: the increasing secularization of the United States.

Judaism, Christianity and Islam all encourage their adherents to marry and have children. But lots of Americans don’t adhere to those faiths anymore. I wrote an entire book (actually two of them) about the rising number of Americans who reject religion entirely or, at least, organized forms of faith.

Does this actually matter, though? Do we see in the data a difference in parenting rates for atheists compared to Latter-day Saints, for instance?


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Podcast: Religion ghosts in Pornhub's battle with Utah, Louisiana and red-state America?

Podcast: Religion ghosts in Pornhub's battle with Utah, Louisiana and red-state America?

When I first encountered David French, roughly two decades ago, he was a First Amendment expert known for his defense of religious liberty — for all kinds of people, including evangelicals in blue zip codes.

That was “conservative,” back then. Today, French has moved to the op-ed pages of The New York Times. I guess, in the ongoing Donald Trump era (#ALAS), that makes him what some would call a “New York Times conservative.” That isn’t a compliment.

I don’t always agree with French, but he remains a voice that old-school First Amendment liberals — folks who are often called “conservative” these days — will need to follow as conflicts continue to escalate on issues of free speech, religious liberty and freedom of association.

This brings me to a byte of French material that I inserted into this week’s “Crossroads” podcast (CLICK HERE to tune that in). These are the first two sentences of French’s must-read 2020 book “Divided We Fall: America’s Secession Threat and How to Restore Our Nation.” Here we go:

“It’s time for Americans to wake up to a fundamental reality: the continued unity of the United States cannot be guaranteed. At this moment in history, there is not a single important cultural, religious, political, or social force that is pulling Americans together more than it is pulling us apart.”  

A few lines later he adds this material, to which I alluded in the podcast (and in my recent Religion & Liberty essay on the state of American journalism):

“We lack a common popular culture. Depending on where we live and what we believe, we watch different kinds of television, we listen to different kinds of music, and we often watch different sports.

“We increasingly live separate from each other. … The geography that a person calls home, whether it is rural, exurban, suburban, or urban, is increasingly predictive of voting habits.”

The Internet, however, is everywhere. So is digital pornography.

Some people are more concerned about that than others and, yes, the level of concern seems to have something to do with religion and culture (and, thus, zip codes). This brings us to the Axios headline that inspired this podcast: “Pornhub blocks access in Utah in protest of new age verification law.”

The religion angle? Well, we are talking about politics in Utah. Here is some of that Axios news-you-can-use information:

Driving the news: Pornhub.com now opens on devices in Utah with a message that states the company has "made the difficult decision to completely disable access to our website in Utah."


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