spies

Podcast: Eastern Orthodox converts, Russian spies, the FBI and the Bible Belt (#horrors)

Podcast: Eastern Orthodox converts, Russian spies, the FBI and the Bible Belt (#horrors)

Yes, yes. I will confess my (possible) sin.

Several years ago some friends of mine in Bible Belt Orthodox churches said that there were times when they wished America could be ruled by the late Queen Elizabeth II, as opposed to the last couple of guys who have occupied the White House. We were discussing our frustration with America’s two-party binary political system.

I laughed and agreed.

Does this mean that I am a potential Russian spy and enemy of the state? That was one of the topics discussed during this week’s “Crossroads” podcast (CLICK HERE to tune that in). We were discussing two mainstream news stories that seem to be connected in the minds of some mainstream journalists.

First, consider this Religion News Service feature: “Riding a wave of converts, one group aims to fuse Orthodoxy with Southern values.” Then read this Newsweek story: “Russia's Trying to Recruit Spies From U.S.” It may also help to check out this earlier GetReligion post: “Concerning the new converts to Eastern Orthodoxy — Are they MAGA clones or worse?

But back to Queen Elizabeth II. We will get to the FBI in a moment or two.

The RNS feature focuses on a meeting of the small group of Orthodox converts — the Philip Ludwell III Orthodox Fellowship — down in the countercultural Bible Belt. I confess that I have never heard of this group, primarily since my East Tennessee parish is part of the Orthodox Church in America (which does have historic missionary ties to Russia), as opposed to the smaller Russian Orthodox Church Outside of Russia (which formed in response to the birth of the Soviet Union).

The RNS feature notes: “Orthodox Christianity in the United States is a kaleidoscope of languages and cultures as diverse as Russia, Greece, Ethiopia, Syria, Bulgaria and, increasingly, the American South.”

That’s accurate. It’s hard to describe how complex Eastern Orthodoxy is in this country and that includes the growing number of Americans (like me) who have converted to the faith during the past four decades (a trend that began long before Orange Man Bad).

Now, concerning the inspiration for this small Orthodox network:

Philip Ludwell III, the fellowship’s namesake, became one of America’s earliest converts to Orthodoxy in 1738 and then translated Russian Orthodox texts into English. His family held government positions in the Carolinas and Virginia and shared ancestry with Confederate Gen. Robert E. Lee, born nearly a century later.

Obviously, we are talking about folks who are fundamentalist Confederate clones or worse:


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Clergy or spies? Concerning that New York Times update on accusations inside Ukraine

Clergy or spies? Concerning that New York Times update on accusations inside Ukraine

There are many, many facts about Orthodox church life in Ukraine that are hard to verify right now — for obvious reasons.

Civil wars create waves of fog that make it hard for reporters to do their job — if one assumes journalists have some responsibility to attempt to test the fact claims of armies on both sides.

All of this is relevant to that New York Times story that ran the other day with this headline: “Clergymen or Spies? Churches Become Tools of War in Ukraine.” Let me stress that this was an important story about an important topic. It would shocking if there were not divisions among Orthodox clergy and their parishes during a civil war.

Basically, this Times story is a press release built on evidence gathered by Ukrainian officials who want to shut down the historic Ukrainian Orthodox Church (UOC), which has for centuries had canonical ties to the Russian Orthodox Church. That church has done everything possible — under Orthodox polity — to cut its Moscow ties, while waiting for some kind of intervention from the world’s Orthodox patriarchs.

On the other side, the United States, the European Union and the Ecumenical Patriarchate in Istanbul have backed the creation of the new Orthodox Church in Ukraine (OCU) — which is, no surprise, backed by the current government of Ukraine.

So, before we get to the central claims of the Times story, let’s pause and ask a rather important question: How many Orthodox parishes, and clergy, are there in Ukraine these days? Yes, it complicates matters that some have been destroyed, by forces on both sides, and some have been closed or seized. How many parishes have been shut down or seized, and by whom? How many parishes have split? These are the kinds of questions that are hard to answer during a civil war.

Here is some interesting material from a source on the left side of Orthodox life here in the United States, the Orthodox Christian Studies Center at Fordham University in New York City. The headline on this blog post: “Which Orthodox Church in Ukraine is the Largest?” It was written by Thomas Bremer, a retired professor in Eastern Church studies at Münster University, Germany. Let’s walk through some key info:

Regarding parishes, the Ukrainian authorities have very thorough statistics. Every religious community that wants to exist legally in Ukraine has to register … and to provide data regularly about numbers of parishes, clergy, training institutions, etc.


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AP mixes Byzantine politics with Russian hacking to tell an Orthodox story that's way too simple

Orthodox Christians around the world are waiting to find out what did, or did not, happen in a high-stakes meeting the other day between Ecumenical Patriarch Bartholomew of Constantinople and Patriarch Kirill of Russia.

The issue was one of the most important, and symbolic, landmines in the history of Orthodox Christianity. That would be Kiev, a city that represents the "Baptism of Rus' " in 988 (click here for background), when Orthodox faith entered the world of the Slavs.

For the massive Russian Orthodox Church, everything begins in Kiev. The presence of the great Kiev Pechersk Lavra -- a monastery founded in 1051 -- only raises the stakes in this struggle for control of holy ground.

The Associated Press ran a feature before this showdown that mixed in spies, hackers and a hint of Donald Trump-era craziness. But before we get into all of that, let me offer a sample of the confusing news -- the word "Byzantine" applies here -- that followed the meeting.

KIEV (Sputnik) -- Reports about the decision to grant autocephaly to an Ukrainian church allegedly taken by the Ecumenical Patriarchate are false and distort the reality, the Ukrainian Orthodox Church of the Moscow Patriarchate (UOC-MP) said on Saturday.

On Friday, Patriarch Kirill of Moscow met with Ecumenical Patriarch Bartholomew of Constantinople and the parties discussed "issues of mutual interest." Following the meeting, Ukrainian media reported that Patriarch Bartholomew had allegedly informed Patriarch Kirill of Constantinople's decision to grant Ukrainian church with autocephaly.

What, you ask, does "autocephaly" mean? It literally means "self-headed." Thus, the leader of an autocephalous church does not answer to a higher ranking metropolitan or patriarch.

Currently, the church In Ukraine that most Orthodox believers consider canonical (as opposed to two competing flocks, as I discussed in this 2009 column written in Kiev) is linked to Moscow. Back to that news report:



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Spies, lies and morality: Could Christian agents use deceit or illicit sex?

Spies, lies and morality: Could Christian agents use deceit or illicit sex?

THE QUESTION: Is it moral for a Christian to work as a spy, and in the process deceive the enemy or employ illicit sex to obtain essential information?

THE RELIGION GUY’S ANSWER: Let's explore that fascinating ethical topic, raised by a recent lead article in Providence, a young “journal of Christianity & American foreign policy.” See this link. The journal’s cover illustration, from Alfred Hitchcock’s classic 1946 movie “Notorious,” showed a U.S. agent (Cary Grant) who seduces and recruits a woman (Ingrid Berman) to exploit her sexuality and spy on Nazis in Brazil.

Fiction aside, consider true-to-life British agent Amy Elizabeth (Betty) Thorpe, who operated during World War Two under the code name Cynthia. She seduced the press attache at the embassy of France’s pro-Nazi Vichy regime and enlisted him in traitorous deceit to feed her secret information. (They later married.) Thorpe had no apologies. She was told her efforts saved thousands of British and American lives and explained, “Wars are not won by respectable methods.”

Providence is neo-conservative in outlook and takes inspiration from liberal Protestant theologian Reinhold Niebuhr (1892-1971), who forsook youthful pacifism to espouse “Christian realism” and endorse a necessary “just war” as moral. The journal likewise believes Christians should support use of military force when it’s ethical in terms of the who, the why, and the how.

If we assume soldiering and killing in combat are moral to defend the innocent and one’s country, it makes sense that spying on the enemy for a good cause is an acceptable vocation for a Christian. But if so, what tactics should spies employ, or shun?

Those matters were addressed in Providence by Darrell Cole, an ethics professor at Drew University, whose pertinent  book “Just War and the Ethics of Espionage” (Routledge) has just been issued in paperback. To cut to the chase -- or the chaste -- Cole accepts lying to help a just cause but flatly rejects sexual seduction. Let’s unpack this.

First, is it always evil to bear false witness?


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