Lifeway

Plug-In: The March On Washington, 60 years later -- looking back with faith

Plug-In: The March On Washington, 60 years later -- looking back with faith

Is it time for fall yet? We’re enduring yet another triple-digit day in my home state of Oklahoma, and I’m ready for cooler temperatures.

But you signed up for religion news, not a weather report, so let’s start with this: Belief in the prosperity gospel is on the rise among churchgoers, according to a Lifeway Research report by Marissa Postell Sullivan.

Meanwhile, yet another Roman Catholic diocese in California has filed for bankruptcy, the Washington Post’s Paulina Villegas reports.

“The San Francisco Archdiocese is the third Bay Area diocese to file for bankruptcy after facing hundreds of lawsuits brought under a California law approved in 2019 that allowed decades-old claims to be filed by Dec. 31, 2022,” The Associated Press’ Olga R. Rodriguez notes.

At Christianity Today, Kate Shellnutt explains how the Christian Standard Bible has found its place in a crowded evangelical market.

This is our weekly roundup of the top headlines and best reads in the world of faith. Our big story concerns Monday’s 60th anniversary of the Aug. 28, 1963, March on Washington.

What To Know: The Big Story

Evolution of activism: “The March on Washington of 1963 is remembered most for the Rev. Martin Luther King Jr.'s “I Have a Dream” speech — and thus as a crowning moment for the long-term civil rights activism of what is sometimes referred to as the ‘Black Church.’”

That’s the lede from The Associated Press’ David Crary, who adds important context:

At the march, King indeed represented numerous other Black clergy who were his colleagues in the Southern Christian Leadership Conference. But the march was the product of sustained activism by a broader coalition. Black and white labor leaders, as well as white clergy, played pivotal roles over many months ahead of the event.

Moreover, the Black Church was not monolithic then — nor is it now.


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Plug-In: Another week, more death in U.S. spiritual crisis with guns and mental health

Plug-In: Another week, more death in U.S. spiritual crisis with guns and mental health

ALLEN, Texas — Nine killed, counting the gunman.

Seven wounded.

Hundreds traumatized by what they experienced while simply trying to shop or eat and enjoy a leisurely weekend afternoon.

In other words, more of the same in America, where mass shootings have become a way of life — and too much death.

I wrote a column about how I ended up in this suburb north of Dallas after the nation’s latest massacre. That’s where we start our weekly roundup of the top headlines and best reads in the world of faith.

What To Know: The Big Story

Prayer and protest: Predictably, Saturday’s shooting at the Allen Premium Outlets reignited the debate on gun control — with President Joe Biden and Texas Gov. Greg Abbott on opposite sides.

Thousands — including Abbott — gathered the next day at a community prayer service, while a few dozen protesters outside carried signs such as “Thoughts and prayers are useless” and “We have an epidemic of gun violence.”

Read my report on the clashing messages.

Investigating the motive: Online activity by the 33-year-old shooter, identified as Mauricio Garcia, “betrayed a fascination with white supremacy and mass shootings, which he described as sport,” according to The Associated Press.

“Photos he posted showed large Nazi tattoos on his arm and torso, including a swastika and the SS lightning bolt logo of Hitler’s paramilitary forces,” adds the story by AP’s Jake Bleiberg, Gene Johnson and Lolita C. Baldor.


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Podcast: What's going on with Southern Baptist decline? Count the news hooks ...

Podcast: What's going on with Southern Baptist decline? Count the news hooks ...

Back in the early 1980s, the Southern Baptist Convention was enduring the crucial years of its civil war over — here’s the term headline writers hated — “biblical inerrancy.”

I was at the Charlotte News and then the Charlotte Observer back then, in a city in which one of the major roads was named after Billy Graham. The SBC spectrum in Charlotte ranged from hard-core conservatives to “moderates” who were basically liberal mainline Protestants with better preaching.

During that time, a moderate church welcomed the the late Rev. Gardner C. Taylor of Brooklyn to its pulpit for a series of sermons (“moderates” don’t have “revivals”). Taylor would make just about anyone’s list — Top 100 or even Top 10 — of that era’s most celebrated preachers. In 1980, Time magazine hailed him as the “the dean of the nation’s black preachers.” That’s saying something.

During one sermon, Taylor briefly addressed the SBC wars and added, with a slight smile, that he always thought that the primary book in the Bible that Southern Baptists “considered inerrant was the Book of Numbers.”

Southern Baptists have always loved their statistics (I grew up in Texas, the son of a Southern Baptist pastor) and, for decades, those statistics made their leaders smile.

Things are a bit more complex, right now, as seen in this RNS headline: “Southern Baptists lost nearly half a million members in 2022.” That story, and some other related online materials, provided the hook for this week’s “Crossroads” podcast (click here to tune that in).

Before we get to that solid news piece, by religion-beat veteran Bob Smietana (a scribe in Nashville for years), let’s grab some context from a new Substack post by chart-master Ryan Burge, a GetReligion contributor (and former Southern Baptist), with this headline: “The 2022 Data on the Southern Baptist Convention is Out.”

Check out these numbers from the past 80 years, a period in which the SBC’s rise “is just unmatched.”


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What kind of believers want to sit in pews surrounded by their political allies?

What kind of believers want to sit in pews surrounded by their political allies?

Just over half of churchgoing American Protestants went into the tense midterm elections believing that the people in the pews around them would vote the same way they did.

A Lifeway Research online survey in September found that 50% of those in its national panel agreed with the statement, "I prefer to attend a church where people share my political beliefs, while 55% agreed that "My political views match those of most people at my church." At the same time, 10% were not sure about the first question and 22% the second.

"What we are seeing is a pretty complex situation," said Scott McConnell, executive director at Lifeway Research. While churchgoers are divided on the need for political uniformity in their pews, there are enough believers who take that stance to prove that "this is not one or two people that pastors need to talk to and try to understand. This is a GROUP of people in most of our churches and that's something pastors have to deal with now."

This new survey began with questions used in 2017, he noted, and while the results are similar some new trends are clear. In the earlier survey, 51% of the respondents felt their church was politically homogenous, with only 11% "strongly" agreeing. Now, 21% strongly agree. Also, a rising number of believers assume they can predict the politics of others in their churches. In 2017, 30% were unsure if they shared the views of others in their congregations, but that number dropped to 22% this time.

In a survey result clashing with a popular stereotype, those with evangelical beliefs (44%) were less likely than non-evangelicals (54%) to say they wanted a church in which believers shared their political views. The survey defined "evangelical" in doctrinal terms, stressing beliefs such as, "The Bible is the highest authority for what I believe" and "Only those who trust in Jesus Christ alone as their Savior receive God's free gift of eternal salvation." Other significant results included:


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Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

Podcast: Why are churches closing? There are many forces at work, but doctrine still matters

For years, there was a simple answer to the old question: Why do some churches grow, while others shrink?

You simply bought a copy of the 1972 book “Why Conservative Churches Are Growing: A Study in Sociology of Religion” by the late National Council of Churches leader Dean M. Kelley and that provided information answering lots (but not all) of the big questions. It was crucial that this groundbreaking book was written by a mainline Protestant insider, as opposed to a Southern Baptist or Assemblies of God leader.

Of course, everyone knew that some churches grew because of location, location, location. Also, there were always a few liberal churches that grew because of talented preachers or other strengths. Like I said: Kelley answered lots of church-decline questions, but not all of them.

What about 2022 in post-pandemic church life? For starters, many churches will never be post-pandemic — because many congregations (and maybe denominations or communions) were changed forever and we will see more evidence of that in the next few years.

All of this is an overture to this week’s “Crossroads” podcast (CLICK HERE to tune that in) which focuses on a must-read feature story by Godbeat veteran Bob Smietana. The headline at Religion News Service: “For a small Chicago church, closing down was an act of faith.” This was a personal, heartfelt story for Smietana, since this was a congregation that he once called home.

Like so many pastors around the United States, the Rev. Amanda Olson has kept one eye on the Bible and another on the evolving religious landscape.

She knew change was coming to the church in America.

Yet she hoped her congregation might be spared the worst of it.

“Everyone thinks that churches are going to close,” said Olson, the longtime pastor of Grace Evangelical Covenant Church on Chicago’s North Side. “But nobody thinks it is going to be their church.”


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Podcast: Americans have long been divided (and often confused) on abortion issues

Podcast: Americans have long been divided (and often confused) on abortion issues

When people ask me to list some must-read books — if the goal is understanding religion and the news — the first one I mention is “Culture Wars: The Struggle to Define America” by sociologist James Davison Hunter.

Pundits love to toss “culture wars” around as a kind of journalism hand grenade, but few bother to flash back to this 1991 classic and note how Hunter defined that term. In 1998 I wrote a column — “Ten years of reporting on a fault line” — in which I noted Davison’s description of America’s ongoing legal and political wars about religion, morality and culture.

The key: Americans were no longer debating specific religious beliefs or traditions. Instead, he said they were fighting about “something even more basic — the nature of truth and moral authority.”

… America now contains two basic worldviews, which he called "orthodox" and "progressive." The orthodox believe it's possible to follow transcendent, revealed truths. Progressives disagree and put their trust in personal experience, even if that requires them to “resymbolize historic faiths according to the prevailing assumptions of contemporary life."

The book Hunter wrote in 1994, right after “Culture Wars”? It was called “Before the Shooting Begins: Searching for Democracy in America's Culture Wars.” Hold that thought.

All of this brings me to this week’s “Crossroads” podcast (CLICK HERE to tune that in) focusing on a new Lifeway Research study — on behalf of the Land Center for Cultural Engagement at Southwestern Baptist Theological Seminary — probing how religious faith and practice affect what Americans believe about abortion. The survey took place days before the leak of the draft opinion by Justice Samuel Alito indicating that the U.S. Supreme Court is poised to overturn Roe v. Wade.

The survey results are complex and will provide little comfort for those committed to a consistent pro-life stance or. on the other side, the defense of America’s pro-abortion-rights legal structures built on Roe.

In the podcast, I argued that this survey deserves mainstream media coverage — but I sincerely doubt that this will happen. Why?


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Plug-in: Ransom demands and prayers -- 17 with Anabaptist mission group kidnapped in Haiti

Plug-in: Ransom demands and prayers -- 17 with Anabaptist mission group kidnapped in Haiti

As a journalist who covers religion, I’ve been blessed to report firsthand from countries such as Israel, Mexico, Nicaragua and South Africa.

As a result, when violence and war flare in those places, the news doesn’t seem a million miles away. Instead, I envision real people and places.

The same is true of Haiti, where I reported on a well-drilling ministry in 2018. We took safety precautions, but I never felt unsafe as I traveled with a U.S. mission team in the capital of Port-au-Prince.

Three years later, circumstances have changed in that impoverished Caribbean nation, rocked in recent months by a presidential assassination and natural disasters.

The latest: a gang’s kidnapping of six men, six women and five children working with Christian Aid Ministries, a global missionary organization based in Millersburg, Ohio. A gang leader has threatened to kill the hostages if a ransom of $1 million per head is not paid.

Coverage of the mission group by the New York Times’ Ruth Graham and Elizabeth Dias resonates with me.

”Christian missionary workers typically labor in obscurity, running medical clinics, building wells and delivering Bibles without fanfare — until crisis erupts,” Graham and Dias write.

Here at ReligionUnplugged.com, Michael Ray Smith talks to missions leaders about the surging number of kidnappings in Haiti, where gangs have gained control of roughly half the capital.

Other related stories that help explain what’s happening:

As abductions in Haiti increase, churches and ministries find themselves in the crosshairs (by Jamie Dean, World)

An around-the-clock prayer effort to save the Haiti hostages (by Elizabeth Dias and Ruth Graham, New York Times)


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New podcast: New York Times still ignoring religion ghosts in 'demographic winter' trends

New podcast: New York Times still ignoring religion ghosts in 'demographic winter' trends

I could, without breaking a sweat, create a list of important religion-beat news stories that are, to some degree or another, connected to the sinking birth rates in the Unites States and around the world.

Clashes between Chinese leaders and Muslims inside their borders? Decades of declining numbers of men seeking Catholic priesthood? The sharp decline in the power of “mainline” Protestant churches? American political clashes between red-zip code and blue-zip code regions, usually seen as tensions between rural and urban life. Tensions between Orthodox and progressive Jews. Soaring numbers linked to anxiety and loneliness. And so forth and so on.

So when I saw this headline in The New York Times — “Long Slide Looms for World Population, With Sweeping Ramifications“ — I immediately thought to myself, “Here we go again.” I also figured that this would be the topic for this week’s “Crossroads” podcast (click here to tune that in).

Sure enough, this new feature was the global version of a Times story several years ago that led to a GetReligion post with this headline: “New York Times asks this faith-free question: Why are young Americans having fewer babies?” As I wrote at that time:

In a graphic that ran with the piece, here are the most common answers cited, listed from the highest percentages to lowest. That would be, "Want leisure time," "Haven't found partner," "Can't afford child care," "No desire for children," "Can't afford a house," "Not sure I'd be a good parent," “Worried about the economy," "Worried about global instability," "Career is a greater priority," "Work too much," "Worried about population growth," "Too much student debt," etc., etc. Climate change is near the bottom.

The economic and cultural trends are all valid, of course. But they also point toward changes in how modern people in modern economies define and look for “meaning in life” and the beliefs that define those choices.

Think birth, marriage, vocation, death. We are talking about topics that, for several billion people on this planet, are linked to religious faith.

So what did the Times have to say?


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Eugene Peterson, RNS and gay marriage: Wave good-bye to clarity and objectivity

Religion News Service definitely made headlines on July 12 when it reported that the revered author Eugene Peterson had changed his mind on same-sex marriage.

Note that I said “reported.”

The news was actually broken in an opinion piece by Jonathan Merritt, a blogger and columnist who is same-sex attracted and writes frequently on LGBTQ issues.

Merritt is passionately on the side of gays to the point where, in March, he opined that it was “good news” that reparative therapy pioneer Joe Nicolosi had died. So I don’t expect objective reporting from that quarter.

But with RNS, as we’ve said previously, the difference between news and opinion is often pretty thin. Also, it's crucial that some RNS material that is opinion -- Merritt is clearly labeled as a columnist -- may run, in some places, with a simple byline. In the online world, clear labeling of news and features is crucial. Readers are getting confused.

So Merritt, we find out later, had heard rumors that Peterson had changed his mind on gay marriage. So why not get all this on the record? The piece starts out:

When a journalist has a chance to interview a paragon of the Christian faith like Eugene Peterson, there’s a lot of pressure to pick the perfect questions. I’d asked him about why he was leaving the public eye and if he was afraid of death. I’d asked him about Donald Trump and the state of American Christianity. But there was one more topic I wanted to cover: same-sex relationships and marriage.
It’s one of the hottest topics in the church today, and given Peterson’s vast influence among both pastors and laypeople, I knew his opinion would impact the conversation. Though he has had a long career, I couldn’t find his position on the matter either online or in print. I did discover that “The Message,” Peterson’s popular paraphrase of the Bible, doesn’t use the word “homosexual” and “homosexuality” in key texts. But this wasn’t definitive proof of anything. After all, those words never appear in any English translation of the Bible until 1946.

The article then veers into a Q&A, which in my book qualifies as news.


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