GetReligion
Tuesday, April 01, 2025

Texas

Plug-In: Why my old school district pulled 41 books from libraries -- including the Bible

Plug-In: Why my old school district pulled 41 books from libraries -- including the Bible

I don’t remember the Keller Independent School District making national headlines when I was a student here in the 1980s. Even back then, this North Texas community — which began with a railroad extension from Fort Worth in the 1850s — was growing.

But in my time at Keller High School, then the district’s only high school, Keller was still more farm town than burgeoning suburb. We had one grocery store along U.S. 377 and no McDonald’s — I drove to nearby North Richland Hills to flip Quarter Pounders my junior and senior years.

An old gray water tower that proclaimed “Keller: Home of the Indians” greeted visitors to our town, referring to the school mascot. I edited the student newspaper The Wigwam, played sousaphone in the marching band and graduated 23rd in a class of about 300 in 1986. The next year, our former drum major, Michelle Royer, won the Miss USA Pageant — the biggest news I recall from those days.

My parents still live in the area, so I visit frequently and have witnessed Keller’s explosive growth, including multiple exits along Interstate 35.

This week, I’ve watched with interest as the Keller school district’s decision to remove 41 books from its libraries, including the Bible and an illustrated version of “Anne Frank’s Diary,” has made headlines everywhere from the Texas Tribune to the New York Times. What in the world is happening?

Basically this: The national culture wars have come to the local school board. And not just in Keller.

A previous Plug-in highlighted stories by the Fort Worth Star-Telegram’s Emily Brindley and The Tennessean’s Liam Adams on school board candidates campaigning on Christianity and conservatism.

Each of the books pulled in Keller — including the Bible — was challenged by a parent, lawmaker or other community member in the last year, USA Today’s Jeanine Santucci reports.

The Washington Times’ Mark A. Kellner points out:

“Anne Frank’s Diary: The Graphic Adaptation” is an illustrated version of the bestselling classic written by a young Jewish girl in the Netherlands as she and her family hid from Nazi occupation forces. The story ended when the Franks were captured and sent to concentration camps; Anne and her sister Margot died, most likely of typhus, in the Bergen-Belsen camp. Her father Otto survived and published the diary, which had been hidden by his secretary, after the war.


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Thinking about missing pieces of Axios report on changes in Latino life, politics and, yes, faith

Thinking about missing pieces of Axios report on changes in Latino life, politics and, yes, faith

GetReligion, as a rule, has never been interested in public-relations features.

So why lead the top of a weekend “think piece” with a Baptist Press story that is obviously the kind of glowing public-relations work that is a stable in church-market, denominational media of all kinds?

That’s easy to explain. You see, this feature — “Church ESL camp preps Hispanic elementary students for school year” — is a perfect example of a trend in the wider evangelical world that is linked to one of the most important political, and religious, stories in America right now.

Why is that?

Read the top of this story and think to yourself: This is an absolutely normal story in Southern Baptist Convention life at this point in time.

Fanny Baltanado planned to spend just six months visiting her new granddaughter in Texas when the unanticipated COVID-19 pandemic thwarted her return to Nicaragua. She would need to find a church home near Humble, Texas.

An adult English as a second language class attracted Baltanado in March to Cross Community Church, where she became a regular attendee and in August, helped the church teach ESL to local Hispanic elementary students in a back-to-school camp.

“For me, this was an amazing experience because we are able to bring the love of Jesus Christ to the people, especially kids,” Baltanado said. “I think they are the base of the society, and we need to help them to be more comfortable, to be more confident with themselves, because they are (in) difficult times.”

ESL classes ranked as a top community need when Del Traffanstedt and his wife Charmaine planted Cross Community Church in the majority Spanish-speaking Eastex-Jensen area of northeast Houston in September 2021. The couple learned of the need for the ESL camp for children after launching their first adult class in March, said Charmaine Traffanstedt, who directs the church’s ESL ministry.

What is the political angle in that local-church story?

Answer: Flash back a few days ago to my post that ran with this headline: “Axios looks at the hot political (of course) trend of Latinos becoming evangelical voters.”

I am returning to that topic again because (a) this truly is a story that news consumers will be hearing about as we head into midterm elections and beyond and (b) because I had an obvious “senior moment” when writing that earlier post.


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Plug-In: Faith in Uvalde, even as national media attention focuses on police and guns

Plug-In: Faith in Uvalde, even as national media attention focuses on police and guns

In the 10 days since a gunman killed 19 children and two teachers at an elementary school in Uvalde, Texas, questions about the incompetent police response have dominated the headlines.

So, too, has the political debate over gun violence, specifically the assault-style weapons used in Uvalde as well as recent mass shootings in Buffalo, New York, and — just this week — Tulsa, Oklahoma.

Rightly so.

But faith, too, has emerged as a vital part of the story, as we first highlighted last Friday. Once again this week, that is where we start.

Check out this must-read coverage:

A church, a gathering place for generations, becomes a hub for Uvalde’s grief (by Rick Rojas, New York Times).

Funeral after funeral, Uvalde’s only Catholic priest leans on faith (by Teo Armus, Washington Post).

Meet the first minister of gun violence prevention (by Emily McFarlan Miller, Religion News Service).

In Uvalde, a ministry of listening and silence (by Addie Michaelian, World).

‘This is wailing, weeping, heartfelt grief. This is what this town is feeling’ (by Audrey Jackson, Christian Chronicle).

The arrow in America’s heart (by Elizabeth Dias, New York Times).

A former pastor grieves the loss of his great-granddaughter in Uvalde (by John Burnett and Marisa Peñaloza, NPR).

On Texas shooting, Vatican Academy for Life says just laws ‘protect all citizens’ (by Elise Ann Allen, Crux).


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Prayers and laments in Uvalde: 'May God heal their little hearts, their little souls'

Prayers and laments in Uvalde: 'May God heal their little hearts, their little souls'

Another week.

Another mass shooting — this time at an elementary school in Uvalde, Texas.

I lack the words to convey the enormity of this tragedy. Instead, as we mourn the 19 innocent children and two teachers slain Tuesday, let’s reflect on these expressions of faith and lament:

“We don’t know what to pray. … We just know we’re hurting, and our God hurts with us.” — Zach Young, worship pastor for Crossroads Community Church in San Antonio (via San Antonio Express-News story by Jacob Beltran)

“We’re just trying to encourage each other and trying to get through this.” — John Juhasz, outreach minister for Getty Street Church of Christ in Uvalde (via story by Washington Post team)

“The only way we can fix this country is to get down on our knees and humble ourselves before God. I am here to support this community and to ask God to heal our land.” — Jennifer Fry, mother of two young children, interviewed at a prayer vigil in Uvalde (via story by Wall Street Journal team)

“We may not understand what happened … but we seek the Lord, as best we can.” — Carlos Contreras, minister at Primera Iglesia Bautista (First Baptist Church) in Uvalde (via Texas Tribune story by Erin Douglas and Jason Beeferman)

“Prayer should be where we start, not where we finish. If we were praying genuine prayers about gun violence, we would see a lot more genuine action.” — Taylor Schumann, author of ”When Thoughts and Prayers Aren’t Enough: A Shooting Survivor’s Journey Into the Realities of Gun Violence” (via Religion News Service story by Emily McFarlan Miller)

“The Catholic Church consistently calls for the protection of all life; and these mass shootings are a most pressing life issue on which all in society must act — elected leaders and citizens alike.” — Catholic Archbishop Gustavo Garcia-Siller of San Antonio (via America story by Michael O’Loughlin).


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Podcast: Those hellish SBC sexual-abuse stories? They may be coming to a zip code near you

Podcast: Those hellish SBC sexual-abuse stories? They may be coming to a zip code near you

There’s an old saying in the real estate business about properties that get hot and then sell quickly: “Location, location, location.”

That’s precisely where we are right now with the sexual-abuse scandal that looms over the core institutions of the giant, complex, sprawling Southern Baptist Convention.

Where is the story heating up right now? Where is the story going in the future? The answer to both of those questions is: “Location, location, location.” This is true with current events (and events yet to come) and it’s also true with the must-read coverage of this big story. We focused on both sides of that equation during this week’s GetReligion podcast (CLICK HERE to tune that in).

First, let’s talk about the journalism behind this story, which has been building for several years now (see this Bobby Ross, Jr., “Plug-In” update for a starter). Everything begins in Texas and Tennessee and reporters there who are doing the heavy lifting — in Nashville and Houston, to be specific. You can see this, ironically, in this Washington Post story: “How two Texas newspapers broke open the Southern Baptist sex scandal.” Here is the overture:

Houston Chronicle city hall reporter Robert Downen was on the night shift one evening in 2018, just a few months into the job, when something caught his attention.

Scrolling through an online federal court docket, he spotted a lawsuit that accused Paul Pressler, a prominent former judge and leader of the Southern Baptist Convention, of sexual assault. While the case had been previously reported, newly filed documents painted an even more damning picture, including the revelation that Pressler had previously agreed to pay his accuser $450,000. Downen, then 25, probed more deeply and discovered other survivors of church abuse, who made it clear to him, he recalled, that “if you think this problem is confined to one leader, we have quite a bit to show you.”

Downen’s ever-growing spreadsheet of cases soon inspired a larger reporting effort to quantify the scope of sex abuse within the massive Protestant denomination. Journalists at the Chronicle and the San Antonio Express-News teamed up to create a database of cases involving nearly 300 church leaders and more than 700 victims for their landmark 2019 “Abuse of Faith” series.

A wave of outrage in response to the series rocked the Southern Baptist Convention, prompting its Executive Committee to hire an outside firm to investigate.

Sexual-abuse accusations against Pressler had been rumbling for decades behind closed doors and in locked-tight legal proceedings. I first heard about them in the early 1980s, through a well-placed contact at CBS News, when I first hit the religion beat at The Charlotte News. There was smoke, but no one could get to the fire. The fact that this SBC giant’s accusers were young males only added to the tension.

If you know SBC life — I grew up as a Texas Baptist preacher’s kid and my whole family has Baylor University ties — then you may know this old saying: Texas is the wallet on which the SBC sits.


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Elite American super-cities are bleeding people: Any religion ghosts in this big story?

Elite American super-cities are bleeding people: Any religion ghosts in this big story?

It’s hard to imagine any corner of American life that has not been touched by the coronavirus pandemic.

Obviously, there have been plenty of religion stories — along with the obvious angles linked to politics, business and technology.

Then you have stories that combine all of these elements. That is, they combine all of these themes if reporters are willing to look at the numbers and trends through multiple lens. However, as any GetReligion reader knows, not all lens are created equal.

One of the most important stories has been the impact of COVID-19 realities on some of the most important zip codes — “important” from an elite-news perspective — on the blue coasts. That brings us to that massive headline the other day in The New York Times, a paper that has, for the most part, treated evidence of New York City woes as part of a vast a right-wing conspiracy theory. Here’s that double-decker headline:

Cities Lost Population in 2021, Leading to the Slowest Year of Growth in U.S. History

Although some of the fastest growing regions in the country continued to grow, the gains were nearly erased by stark losses in New York, Los Angeles and San Francisco.

This is, of course, an almost totally religion-free story. I was pleased to notice that the Times team took demographic issues — including birth-rate slumps — rather seriously, even if the editors didn’t (as usual) connect the dots and see the religious, cultural and moral elements of that important angle (please see this earlier GetReligion piece — “New York Times asks this faith-free question: Why are young Americans having fewer babies?” — for background).

Am I arguing that the flight from several important American super-cities is essentially a religion story? Of course not. Am I saying that issues linked to faith, family and culture are playing a role in this very, very important story? Yes, I am.


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The New York Times fails to ask a key 'parental rights' question linked to Texas trans wars

The New York Times fails to ask  a key 'parental rights' question linked to Texas trans wars

No one in his or her right (or left) mind would expect the college of journalism cardinals at The New York Times to write a balanced story about one of the latest battles in Texas over core doctrines of the Sexual Revolution.

In this case, I am not referring to Gray Lady coverage of the state’s efforts to ban most abortions after unborn children have detectable heartbeats, which is about six weeks into pregnancies.

No, I am referring to a massive new story about Gov. Greg Abbott call for child-abuse investigations of parents who back appeals by their children and teens to begin medical efforts to transition to another gender. The double-decker headline is rather restrained, when one considers the level of outrage among the vast majority of Times-persons.

Texas Investigates Parents Over Care for Transgender Youth, Suit Says

The investigations by the state’s Department of Family and Protective Services started last week with an employee of the agency, according to the suit, after Gov. Greg Abbott called for such inquiries.

As I said, no one would expect the Times to do a balanced story on this kind of subject, one that is so close to the newspaper’s doctrinal heart.

I was, however, surprised that this story didn’t include (a) some kind of reference to the newspaper’s involvement in an important discussion of a related topic by two of America’s leading trans activists and medical professionals and (b) some input from religious conservatives — major players in Texas life — discussing whether Abbott’s actions limit parental rights in decisions affecting their children. Religious conservatives have been very concerned, in the past, about government efforts (see this ongoing Canada case) to punish parents who oppose transition efforts by their children (usually backed by a former spouse).

Back to the Times report. Here is some crucial material:

The investigations by the state’s Department of Family and Protective Services, which have not been previously reported, were started in response to an order from Mr. Abbott to the agency, the lawsuit says. The order followed a nonbinding opinion by the Texas attorney general, Ken Paxton, that parents who provide their transgender teenagers with puberty-suppressing drugs or other medically accepted treatments — which doctors describe as gender-affirming care — could be investigated for child abuse.


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Texas couple survives journey through COVID hell, apparently without clergy help of any kind

Texas couple survives journey through COVID hell, apparently without clergy help of any kind

One of my closest friends is a veteran doctor in a town deep in the Bible Belt. I’ve had lots of conversations with him about this experiences during the coronavirus pandemic. He has had COVID and so have I.

One common theme in our conversations has been a sense of mystery that medical professionals, from the beginning, have had about this evolving disease. They understand why COVID hits some people hard, especially older patients and people who, for various reasons, have respiratory problems. The mystery is why this disease strikes with deadly force in some cases — but clearly not all — involving young, healthy adults. And why does COVID attack some hearts and not others?

Readers will collide with some of these mysteries while reading a stunning Washington Post story about a family’s 139-day hospital drama that has received quite a bit of attention in social media and the mainstream press. The headline: “Chris Crouch was anti-vaccine. Now his pregnant wife had covid, and he faced a terrible choice.” Here is the overture:

KINGWOOD, Tex. — Chris Crouch had had low expectations for online dating. He was a police officer in his 30s, almost a year out from a painful divorce, and, he said, the women he had met had been “playing games” in ways that left him dispirited.

Then he met her.

Diana Garcia Martinez was 24 and a busy single mom whose sister had set up her profile without her knowing. She was intelligent, empathetic and upfront, and by the third date, he was in love. “It was just a feeling. … I felt like I knew her my whole life,” he recalled explaining to his cousin Gilbert, knowing it was a cliche but also true.

What role does religious faith play in this story? That’s a complex question.

I mean, we are talking about people in Texas. No one should be surprised by frequent Godtalk and references to prayer.

However, as the son of a Texas Baptist pastor (who spend the last decade of his ministry as a hospital chaplain), I was very surprised that the word “church” is missing. Did this couple really go through this medical hell alone, without a pastor or friends who share a pew with them? Maybe this couple is in the “Nothing in particular” demographic, but I have my doubts.


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NPR report: Americans are 'sorting' themselves into red vs. blue zones (religion ghost alert)

NPR report: Americans are 'sorting' themselves into red vs. blue zones (religion ghost alert)

I absolutely love specific, symbolic details in Big Picture stories based on trends in statistics and culture.

During what we could call America’s “Divided We Fall” era (let’s hope that it passes), there are all kinds of ways to illustrate the tensions between blue citizens and red citizens. NPR recently did a feature — “Americans are fleeing to places where political views match their own“ — that had a great cultural detail way down in the script that suggested there’s more to this divide than politics.

The key fact: In the 2020 election, Joe Biden “won 85% of counties with a Whole Foods and only 32% of counties with a Cracker Barrel.”

What was missing in this fine, must-read story? It’s that issues of faith, morality and culture have just as much to do with America’s blue-red schism as politics. As the old saying goes, partisan politics is downstream from culture. If you have doubts about that, check out this GetReligion commentary on the classic 2003 “Blue Movie” essay in The Atlantic. Author Thomas B. Edsall observes:

Early in the 1996 election campaign Dick Morris and Mark Penn, two of Bill Clinton's advisers, discovered a polling technique that proved to be one of the best ways of determining whether a voter was more likely to choose Clinton or Bob Dole for President. Respondents were asked five questions, four of which tested attitudes toward sex: Do you believe homosexuality is morally wrong? Do you ever personally look at pornography? Would you look down on someone who had an affair while married? Do you believe sex before marriage is morally wrong? The fifth question was whether religion was very important in the voter's life.

Respondents who took the "liberal" stand on three of the five questions supported Clinton over Dole by a two-to-one ratio; those who took a liberal stand on four or five questions were, not surprisingly, even more likely to support Clinton. The same was true in reverse for those who took a "conservative" stand on three or more of the questions.

Note the religion question in that mix. Thus, the Big Idea in this Edsall essay?

According to Morris and Penn, these questions were better vote predictors—and better indicators of partisan inclination—than anything else except party affiliation or the race of the voter (black voters are overwhelmingly Democratic).

The new NPR piece, while stressing politics, does contain a few killer cultural details. The religious elements of the story? There are hints, but that is all.


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