Sunbelt

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Inside a tense huddle in Baltimore: U.S. Catholic bishops wrestle with Vatican criticism

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Inside a tense huddle in Baltimore: U.S. Catholic bishops wrestle with Vatican criticism

The U.S. Catholic bishops are gathered in Baltimore, once again, which means that reporters are listening to waves of friendly words in public, while trying to get bishops to be candid in the tiny windows of time when they are free to meet with outsiders.

The more tense the atmosphere, the smaller the windows of open discussion. Long ago, during meetings in a hotel ballroom in Washington, D.C., several reporters (including moi) blocked the service door to the kitchen so that we could ask questions when bishops tried to slip out that back door.

The issue? Vatican efforts to discipline a bishop who was getting out of line on doctrinal issues. Back then, it was a progressive bishop who was in trouble with the pope.

Times change. Today, it’s doctrinal conservatives who are worried, since they are on the wrong side of trends in Rome. For more background, see my recent post: “Attention U.S. Catholic bishops: You are not allowed to say that this pope isn't Catholic.”

This early Associated Press report punches several crucial buttons:

BALTIMORE (AP) — Catholic leaders called for peace in a war-torn world and unity amid strife within their own clerical ranks on Tuesday, as U.S. bishops gathered in Baltimore for their annual fall meeting.

The meeting came soon after two actions by Pope Francis that illustrated the divisive challenges facing the Catholic Church – removing one of his harshest conservative critics from his role as bishop of Tyler, Texas, and releasing a document conveying a more welcoming stance to transgender people than the official positions of the U.S. bishops.

The key is that Catholics everywhere are supposed to be talking more openly, bowing to the spirit of “synodality.” That is, of course, a reference to the first major meeting of the Synod on Synodality, which featured strong efforts to prevent participants from speaking to journalists or releasing texts of speeches or remarks that were not cleared by synod leaders chosen by Pope Francis.

The AP report turned to American politics, of course, and offered this “tsk, tsk” analysis:

The bishops elected Toledo Bishop Daniel Thomas over a more prominent cultural warrior, San Francisco Archbishop Salvatore Cordileone, as the new head of their committee on pro-life activities. The committee’s chair serves as the conference’s point-person in efforts against abortion, a top priority for the bishops.

Jamie Manson, head of Catholics for Choice, called it an ironic choice, given that Thomas serves in Ohio where Catholic groups “just spent more than $12 million fighting a losing battle against abortion access.” Ohio voters enshrined abortion rights by ballot amendment last week.


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Elite American super-cities are bleeding people: Any religion ghosts in this big story?

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Elite American super-cities are bleeding people: Any religion ghosts in this big story?

It’s hard to imagine any corner of American life that has not been touched by the coronavirus pandemic.

Obviously, there have been plenty of religion stories — along with the obvious angles linked to politics, business and technology.

Then you have stories that combine all of these elements. That is, they combine all of these themes if reporters are willing to look at the numbers and trends through multiple lens. However, as any GetReligion reader knows, not all lens are created equal.

One of the most important stories has been the impact of COVID-19 realities on some of the most important zip codes — “important” from an elite-news perspective — on the blue coasts. That brings us to that massive headline the other day in The New York Times, a paper that has, for the most part, treated evidence of New York City woes as part of a vast a right-wing conspiracy theory. Here’s that double-decker headline:

Cities Lost Population in 2021, Leading to the Slowest Year of Growth in U.S. History

Although some of the fastest growing regions in the country continued to grow, the gains were nearly erased by stark losses in New York, Los Angeles and San Francisco.

This is, of course, an almost totally religion-free story. I was pleased to notice that the Times team took demographic issues — including birth-rate slumps — rather seriously, even if the editors didn’t (as usual) connect the dots and see the religious, cultural and moral elements of that important angle (please see this earlier GetReligion piece — “New York Times asks this faith-free question: Why are young Americans having fewer babies?” — for background).

Am I arguing that the flight from several important American super-cities is essentially a religion story? Of course not. Am I saying that issues linked to faith, family and culture are playing a role in this very, very important story? Yes, I am.


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First in a series? Ambitious AP feature examines waves of stress hitting Catholic priests

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When covering complex, controversial subjects, the journalism educators at the Poynter Institute have long stressed the importance of paying attention to criticisms made by “stakeholders” linked to a story.

What’s a “stakeholder”? Basically, it is a person or group directly linked to the core issues and information included in a news story, people whose lives and work will be directly affected by this coverage.

That’s the first thing I thought about when I saw the ambitious Associated Press feature that ran with this headline: “US Catholic priests describe turmoil amid sex abuse crisis.” It’s an important article addressing a topic — waves of change sweeping over a declining number of priests — that would be hard to cover in a book-length report, let alone a newspaper feature.

What do the ultimate “stakeholders” — Catholic priests — think of this story?

As you would expect, the story had to find a way to focus — focusing special attention on the work of one priest who symbolizes larger trends. Thus, readers are introduced to the Rev. Mark Stelzer, a 62-year-old professor and chaplain at a Catholic college in Western Massachusetts who is also a recovering alcoholic who helps others wrestling with that demon. Now, he has been asked to serve as administrator at a nearby parish with 500 families. This brings us to the heart of this report:

Weighing on the entire Catholic clergy in the U.S. is the ripple effect of their church’s long-running crisis arising from sex abuse committed by priests. It’s caused many honorable priests to sense an erosion of public support and to question the leadership of some of their bishops. That dismay is often compounded by increased workloads due to the priest shortage, and increased isolation as multi-priest parishes grow scarce. They see trauma firsthand. Some priests minister in parishes wracked by gun violence; others preside frequently over funerals of drug-overdose victims.


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