Journalism

Friday Five: Racist Trump, Mayor Pete, clumsy Oregonian, sex and consent, Sarah's new boss

Friday Five: Racist Trump, Mayor Pete, clumsy Oregonian, sex and consent, Sarah's new boss

Racist Trump?

Did that headline grab you?

If so, score one for clickbait. Now to the point: In a post Thursday, I raised the question of whether news organizations should label certain tweets by President Donald Trump as racist — as a fact — or simply report his comments and let news consumers decide.

The post has generated an interesting discussion so far. Check it out.

In the meantime, let’s dive into the Friday Five:

1. Religion story of the week: Terry Mattingly had a must-read post this week on Mayor Pete’s faith emphasis. That would be Democratic presidential contender Pete Buttigieg (and please let me have spelled his last name correctly).

In the post, tmatt suggests that a recent Washington Post story that ran with the headline ”Pete Buttigieg hires the first faith outreach director of the 2020 campaign” came “really, really close to examining the crucial faith-based cracks inside today’s Democratic Party.”

More from tmatt:

Please respect our Commenting Policy

Amid furor over Trump tweets, NPR visits two very different Friendship Baptist Churches in Virginia

Amid furor over Trump tweets, NPR visits two very different Friendship Baptist Churches in Virginia

NPR’s Sarah McCammon visited two Friendship Baptist Churches for a report that aired this week.

I loved the idea behind her story on congregations in the same state with the same name but different perspectives on President Donald Trump. And I mostly loved the implementation.

But before we delve into her feature, let’s start with the online headline: I’m not 100 percent sold on it.

Here it is:

In Virginia, 2 Churches Feel The Aftermath of Trump’s Racist Rhetoric

My problem with the headline is this: It labels Trump’s rhetoric — as a fact — as “racist.” I’m an old-school- enough journalist that I’d prefer the news organization simply report what Trump has said and let listeners/readers characterize it as racist. Or not.

I know I’m probably in the minority on this — evidence of that fact can be found here, here, here and here.

But back to the story itself: It opens this way:

A welcome sign on the way into town reads "Historic Appomattox: Where Our Nation Reunited." But here in Appomattox, where the Civil War ended more than 150 years ago, there are still reminders of division.

Not far away, a sign posted in front of Friendship Baptist Church reads "AMERICA: LOVE IT OR LEAVE IT."

Pastor Earnie Lucas said he posted that message on his church sign several weeks ago. It was around the same time that President Trump tweeted an attack on four Democratic members of Congress — all women of color — saying they should "go back and help fix the totally broken and crime infested places from which they came."

Lucas, 85, is white and has been a pastor in this community for decades. He defends his sign and expresses anger about the response it has received online and in news reports.

"Don't talk to me about that flag out yonder, or that sign out yonder!" he thundered from the pulpit. "This is America! And I love America!"

Lucas asks if anyone in the small, all-white congregation is "from Yankee land." No one raises their hand

Please respect our Commenting Policy

Attention New York Times editors: Was El Paso priest following the 'spirit' or the Holy Spirit?

Attention New York Times editors: Was El Paso priest following the 'spirit' or the Holy Spirit?

Is it time for The New York Times to hire a liturgist as a copy editor?

Well, maybe the world’s most influential newspaper doesn’t need to hire someone with a degree in liturgical studies. It might be enough to hire a few people who are familiar with (a) traditional Christian language, (b) the contents of the Associated Press Stylebook or (c) both of the previous options.

Faithful news consumers may recall the problem Times editors had following the fire at Notre Dame Cathedral. I am referring to the news report in which Father Jean-Marc Fournier, chaplain of the Paris Fire Department, was quoted — a direct quote — as saying that he rushed into the flames to save a “statue” of Jesus. In a gesture that left Catholic readers bewildered, he was said to have used the statue to bless the cathedral before rushing to safety.

Apparently, someone thought the priest’s reference, in French, to the “Body of Christ” was a reference to a statue. That led to this correction:

An earlier version of this article misidentified one of two objects recovered from Notre-Dame by the Rev. Jean-Marc Fournier. It was the Blessed Sacrament, not a statue of Jesus.

This brings me to a much less serious error — but one I am sure some readers found jarring — in a story following the racist massacre in El Paso. The headline: “In a Suffering City, an El Paso Priest Needed a Message of Hope.”

The content of that message? The Times team — to its credit — noted that the Rev. Fabian Marquez preached from a specific passage in the Gospel of Matthew:

“We need to follow the commandment of love — love God, love your neighbor,” the priest said. “This was a tragedy that came to break us and separate us, but God is inviting us to spread the love that only comes from him, and only with that are we going to be able to overcome this tragedy and this sadness.”

What inspired this sermon? What was the source of this inspiration?

That’s where the Times had trouble, once again, with basic Christian language and doctrine. Read this overture carefully:

Please respect our Commenting Policy

Democratic socialists vs. traditional Catholics: Guess who gets better news coverage?

Democratic socialists vs. traditional Catholics: Guess who gets better news coverage?

Every profession has a national convention. Bankers, plumbers and even electricians hold them. Journalists have several each year (I have attended some in the past), as do journalism college professors (I have attended those as well). Earlier this month, The Association for Education in Journalism and Mass Communication — a mix of both professions — held their annual conference in Toronto.

That begs the question of when is a national convention worthy of news coverage?

The answer goes to the heart of journalism, potential bias and why reporters and editors choose to cover an event over another. It’s a no-brainer when the gathering is the Republican or Democratic National Conventions held every four years. After all, that’s where each party officially nominates a presidential candidate. It’s where speeches are delivered and news is made.

What’s the bar for coverage when it comes to lesser-known gatherings? Two very distinct conventions earlier this month may shed some light on who is worth covering these days and why.  

The Democratic Socialists of America held their convention last week in Atlanta. By coincidence, the Knights of Columbus held their annual convention in Minneapolis. Readers of this space should find it to be no coincidence whatsoever that the Democratic socialists received plenty — and perhaps more favorable — coverage compared to a Catholic group.

Most can infer who the Democratic socialists are. They have gained lots of influence in the Democratic party and broader political debate since Bernie Sanders ran for president in 2016. Many of the group’s anti-capitalist policy positions have gained traction among those running for president in 2020.  

The New York Times wrote about the gathering in an August 6 feature. This is how the piece opens:

Three years ago, the Democratic Socialists of America had 5,000 members. Just another booth at the campus activities fair, another three-initialed group an uncle might mention over lunch.

Today, dues-paying D.S.A. members exceed 56,000. Representative Alexandria Ocasio-Cortez, a rising star of American politics, is one. So are a couple of dozen local elected officials across the country. Senator Bernie Sanders, a current presidential candidate, is not, but he may as well be: He identifies as a democratic socialist and enjoys a totemic status with the group’s members.

Please respect our Commenting Policy

Potty-mouthed president, the sequel: Politico discovers that Trump likes to use dirty words

Potty-mouthed president, the sequel: Politico discovers that Trump likes to use dirty words

That was kind of a delayed reaction. Hang on a moment, and I’ll explain what I mean.

Three weeks ago, I wrote a post noting that a side issue had emerged at President Donald Trump’s infamous “Send her back!” rally in Greenville, N.C.

The controversy, as I noted, involved Trump’s choice of words.

Here’s how I opened that post:

If I told you that Donald Trump uttered a curse word, it probably wouldn’t surprise you.

We are talking, after all, about the future president caught on videotape uttering the famous “Grab-em-by-the-*****” line.

But how might Trump’s evangelical supporters react if the leader of the free world took God’s name in vain at a nationally televised politically rally?

That’s the intriguing — at first glance — plot in a Charlotte Observer news story.

So what brings us back to that same, profanity-laced subject?

That would be Politico, which has taken the story national with a relatively in-depth piece headlined “‘Using the Lord’s name in vain’: Evangelicals chafe at Trump’s blasphemy.”

Here’s Politico’s overture:

Paul Hardesty didn’t pay much attention to President Donald Trump’s campaign rally in Greenville, N.C., last month until a third concerned constituent rang his cellphone.

The residents of Hardesty’s district — he’s a Trump-supporting West Virginia state senator — were calling to complain that Trump was “using the Lord’s name in vain,” Hardesty recounted.

“The third phone call is when I actually went and watched his speech because each of them sounded distraught,” Hardesty, who describes himself as a conservative Democrat, said.

Please respect our Commenting Policy

Weekend thinking: If press covered abortion news fairly, would that help restore public trust?

Weekend thinking: If press covered abortion news fairly, would that help restore public trust?

What we have here is an interesting byline on an interesting essay about an essential media-bias subject.

First, the byline: If you know your religion-beat history, you will recognize this name — Peggy Wehmeyer.

Back in the mid-1990s, the late Peter Jennings hired Wehmeyer away from a major station in Dallas to cover religion full time for ABC News. The result, he told me in two interviews, was spectacular in at least two ways.

For starters, the first wave of Wehmeyer reports for the American Agenda feature drew more audience response than any other subject covered on ABC’s World News Tonight. Here’s a piece of one of my “On Religion” columns, quoting Jennings.

"It is ludicrous that we are the only national television network to have a full-time religion reporter," he said. "Every other human endeavor is the subject of continuing coverage by us — politics and cooking, business and foreign policy, sports and sex and entertainment. But religion, which we know from every reasonable yardstick to be a crucial force in the daily life of the world, has so few specialists that they are hardly visible on the page or on the screen."

The second reaction was in the newsroom.

Wehmeyer’s balanced news reports on controversial religion-news topics — especially abortion and LGBT debates — created anger and intense newsroom opposition to her work. I know that because Jennings told me that. He was right to worry that this religion-news experiment would be a success with the public, and with ratings, but would ultimately be torpedoed by ABC staffers.

This brings me to an essay that Wehmeyer just wrote for the Dallas Morning News, which was published with this headline: “If journalists would cover abortion with impartiality, maybe they could gain the trust of Trump voters.”

Please respect our Commenting Policy

Why teach journalism at religious private colleges? Let's start with some creation theology ...

Why teach journalism at religious private colleges? Let's start with some creation theology ...

Here’s an old journalism saying that came up during this week’s “Crossroads” podcast (please click here to tune that in). All together now: “It’s hard to cover a war when a general is signing your paycheck.”

That does this have to do with this past week’s GetReligion post about a much-discussed Washington Post piece about Jerry Falwell, Jr., Donald Trump and the student press? Click here for more background on that essay by former Liberty editor Will Young: “Thinking about Liberty University and decades of journalism struggles at private colleges.”

Publications operated by the military are, literally, providing news about the actions of their bosses. They are trying to cover their own publishers. The same thing is true at private colleges and universities. Student journalists (and, yes, their journalism professors) work for news organizations that ultimately answer to administration officials that they inevitably have to cover.

Things can get tense. But to understand the realities here, readers need to know a few facts. Here is a chunk of a Liberty University report from the Foundation for Individual Rights in Education, an organization that frequently clashes with schools on the cultural left and right. Many critics call TheFIRE.org a conservative organization because of its defense of old-school First Amendment liberalism.

Note the first sentence here.

As a private university, Liberty is not legally bound by the First Amendment, and may decline to protect students’ free speech in favor of other institutional values. But for years, Falwell has publicly held out the university’s commitment to free expression as far superior to that which other institutions make — indeed, as among the very best in the nation and among the cornerstones of his institution.

Liberty’s policies, hidden from public view behind a password-protected web portal, are devoid of any written commitment that would effectuate its leadership’s proclamations. FIRE has acquired a copy, however, and determined that the policies provide Falwell and Liberty administrators with sweeping control over all manner of campus expression.

Here is another crucial passage:

Please respect our Commenting Policy

Friday Five: El Paso and Dayton, RNS on scene, Liberty's J-school, whopper correction

Friday Five: El Paso and Dayton, RNS on scene, Liberty's J-school, whopper correction

Do we really need to know what makes a mass murderer tick?

It’s a question we’ve contemplated previously here at GetReligion. I’ve noted that I personally tire of reading about crazed killers who go on shooting rampages.

After Saturday’s massacre at a Walmart in El Paso, Texas, the Dallas Morning News provided extensive coverage.

However, here’s what the Dallas newspaper didn’t do: mention the gunman’s name on the front page.

“Though the shooter’s name would be online and inside the paper, we would not identify him or show his photo on the front page,” Editor Mike Wilson said of the purposeful decision. “Even in the digital age, what we run on 1A is an important expression of our values.”

It’s a small, mainly symbolic gesture, but I like it. Kudos to Wilson and his team.

Meanwhile, let’s dive into the Friday Five:

1. Religion story of the week: The mass shootings in El Paso and Dayton, Ohio, dominated headlines this week, and rightly so.

In a post Thursday, I praised an emotional, heart-wrenching story on one victim’s family published by the Los Angeles Times. I declared that the front-page news-feature just might be “the best religion story you’ll read all year.”

Please respect our Commenting Policy

This El Paso report is emotional, heart-wrenching and maybe the best religion story you'll read all year

This El Paso report is emotional, heart-wrenching and maybe the best religion story you'll read all year

Los Angeles Times national correspondent David Montero’s front-page feature on the parents of an El Paso, Texas, shooting victim is not perfect.

But it’s pretty darn close.

It just might be — in terms of the mixture of storytelling prowess and attention to faith details — the best religion story you’ll read all year.

However, be sure to grab a tissue before clicking the link and becoming engrossed in the narrative. Trust me on that.

Montero opens with this powerful scene (it’s a big chunk of text, but I couldn’t bring myself to cut it off any quicker):

EL PASO — The pastor had never prayed so fervently.

Michael Grady had just learned that his 33-year-old daughter was lying in a pool of blood at Walmart.

Shot three times, Michelle Grady had managed to dial her cellphone to call her mother, Jeneverlyn, who jumped in her car and kept her on the line until she reached the store.

His wife called him from the store, and Michael Grady raced to join them. The drive from his house to the Walmart normally takes about seven minutes. It felt longer.

When he finally arrived, the parking lot was already taped off. He saw his wife’s car by the theater next to the store. He parked. He ran.

But his 65-year-old body, which had endured a quadruple-bypass heart surgery a few years prior, couldn’t move nearly as fast as he would’ve liked.

Grady prayed.

Keep reading, and Montero quotes Grady — in the father’s own words — on exactly what he was praying. And later in the piece, he does so again.

Please respect our Commenting Policy