Salute from Will Norton at Ole Miss: Religion plays a crucial role in news -- around the world

During World War II, when I was a young boy in the Belgian Congo, Dad would turn on the large radio console and listen to BBC News.

Years later, he explained to me that Charles DeGaulle, a French general, was in exile in Brazzaville, the capital of French Congo, across the river from what was then Leopoldville, now Kinshasa. We were upriver, in the Ubangi Territory, the extreme northwest corner of Belgium’s largest African colony.

My father said that many ex-patriates and Congolese were worried that Adolph Hitler was going to send troops to Central Africa to capture General DeGaulle and occupy the region. North Africa already had been occupied by the Axis powers.

So, the BBC provided our family with important news for our daily lives. When we moved to the United States, Dad and I would listen to World News Roundup with Winston Burdett as we ate breakfast.

Because of this, I realized how important accurate news is, and that shaped everything that I did while working at newspapers and magazines and eventually teaching journalism at three universities.

The goal was to pass on to students the significance of accurate and complete reporting, and many have distinguished themselves in community and regional journalism as well as elite media.

To help students prepare for media careers, we often brought outstanding journalists and scholars (especially those who also wrote for mass media) to campus. One of these events helped inspire the creation of GetReligion.

After the tragedy of September 11, 2001, our journalism team at the University of Nebraska invited the legendary Martin Marty, Fairfax M. Cone Distinguished Service Professor Emeritus of the History of Modern Christianity at the University of Chicago. In many polls, Marty had been named as one of America’s most trusted religious leaders. He was a legend among religion-beat professionals — leading to the old saying that the formula for a front-page feature was a national study or poll, several local anecdotes and “a quote from Martin Marty.”

Marty, a native of Nebraska, came to lecture about religion in the mainstream press. We asked Terry Mattingly, a journalism professor and syndicated religion columnist, to respond to Marty’s presentation.

Long ago, when GetReligion was born, another website set out to offer its own view of religion and the news.

From the start, GetReligion wanted to defend the old-school approach to journalism that historians call the American Model of the Press.

The other site — The Revealer — basically approached religion as a great global mystery that journalists feared handling. Since it was all a mystery, it should be covered that way — with a magazine feature approach that offered all kinds of room for analysis, opinion and strange details. It’s kind of an online magazine about religion that you can tell is rooted in college and academic culture.

At the time of that site’s birth, New York University journalist professor Jay Rosen wrote a piece entitled “Journalism Is Itself a Religion.” The epic subtitle said, in part: “The newsroom is a nest of believers if we include believers in journalism itself. There is a religion of the press. There is also a priesthood.”

Rosen described some of the doctrines of this de facto newsroom religion, as he saw it from his desk in New York. I bring this up as a way of introducing a think piece — another Damon Linker essay at The Week about the civil war inside the newsroom at The New York Times: “The woke revolution in American journalism has begun.” This war is, you see, a clash between competing doctrinal approaches to journalism.

But before we go there, let’s go back to a key chunk of the Rosen piece — which focuses one of the key problems that shape the religion of journalism. You will immediately see the link to GetReligion. This is long, but essential:

Ninety percent of the commentary on this subject takes in another kind of question entirely: What results from the “relative godlessness of mainstream journalists?” Or, in a more practical vein: How are editors and reporters striving to improve or beef up their religion coverage?
Here and there in the discussion of religion “in” the news, there arises a trickier matter, which is the religion of the newsroom, and of the priesthood in the press.