religion writing

Archbishop Charles J. Chaput: The religion beat is where 'our defining freedoms meet'

Archbishop Charles J. Chaput: The religion beat is where 'our defining freedoms meet'

A free press is part of the American identity. It’s also one of our essential institutions. A responsible press and a faith shaped by the God of charity and justice share two things in common: a concern for human dignity, and an interest in truth.

This is why — to be specific — journalism coverage of religion is so important.

Believers and non-believers might define that word “truth” differently, and the differences might be serious. But an honest search for it creates a kind of maturity. And that maturity enables us to build a decent, common future through our choices here and now.

Freedom means that our choices matter. And our mistakes have consequences. That’s why so many people, increasingly today, seem to want a rescue from the burden of personal responsibility; deliverance from the work of thinking critically about themselves, their world, their mortality and the purpose of their lives.

We all struggle with these temptations. Americans as a people are no exception.

So I can imagine an America without a genuinely free and fair press. And I can imagine an America with much less religious faith. We’re well on the way to getting both. But in either case, the result will be a very different America and a betrayal of the generations that built it.


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In search of news coverage of China's moral responsibility for coronavirus pandemic

A slew of European and African nations, plus Australia and, of course, the United States are angrier at China than they’ve been in a very long time. To which I say, good.

The reason for all this, as you undoubtedly know, is Beijing’s handling of the coronavirus pandemic, which originated on its turf in the city of Wuhan.

Bottom line: It took a direct threat to the lives of other nations’ citizens for the international community to finally react to the heavy-handed and duplicitous manner that China deals with its own people and the world.

Just how widespread this opprobrium has become is detailed in this New York Times overview piece.

My question?

When this pandemic ultimately subsides — or at least becomes relatively manageable — will the international community’s attitude toward China revert to the previous just-look-the-other-way approach because there’s lots of money involved?

Or is there a chance that, at least some Western-style democracies will view China’s morally questionable political and economic values and actions in a different and more critical light?

The realist in me — or cynic, take your choice — thinks that the passage of time and humanity’s seemingly insatiable appetite for material comforts will again serve China’s imperial designs. And that China’s ruthless authoritarianism will again be overlooked. That accepting its police-state treatment of political dissidents and religious believers will again be viewed as the price global capitalism simply must pay to have access to China’s huge markets and it’s relatively cheap consumer products. Correct?

Journalists might want to start asking these questions now. And not only of the business and political leaders in their area. But of their religious leaders and thinkers — their community’s presumed moral compasses.

Also, don’t overlook the rank-and-file religious believers (and non-believers); they represent a community’s popular moral outlook.


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Flip side of GetReligion's coin: Some people (journalists) really think religion is fake

Flip side of GetReligion's coin: Some people (journalists) really think religion is fake

This whole week, I have been in Prague in the Czech Republic, teaching in a conference for young journalists -- most of whom are from Eastern Europe.

You will not be surprised to know that I have been lecturing on the importance of accurate informed news coverage of religion. And that led right into this week's (long distance) Crossroads podcast. Click here to tune that in.

Since I am in serious soccer territory, I talked about my post earlier this week that ran with this headline: "Telegraph hits some sour notes in a simple story about a footballer becoming a priest." I told them that this was not a horrible story, but it contained many awkward, simple, rather stupid mistakes.

What, I asked, if you were a soccer fan and you kept reading stories by reporters who did not know the difference between a striker and a goalie, between a corner kick and a brilliant cross during a breakaway, between the World Cup and the Euro championships? After a while, wouldn't you lose some faith in that newspaper, in its commitment to quality?

This, I said, is how millions of people feel when they read twisted, flawed religion-news coverage.

But what, several of the students said, if you really don't think religion matters? That you believe that religious faith is basically meaningless or worse?

It doesn't matter, I argued. Do you think you need to understand religion to cover the Middle East? How about European arguments about immigration? How about the 2016 USA White House race?

In other words, I made a SOCIOLOGICAL case for religion coverage, not a THEOLOGICAL case. I have known atheists who were fine religion-beat pros, because they grasped the role that religion played in public and private life.

So then a student from the former Soviet bloc asked: So, would you argue that Communism was a religion?


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New to the Godbeat in St. Louis: Lilly Fowler

Congrats to @RNS contributor @LillyAFowler, succeeding @townsendreport as #religion writer at @STLtoday. Starts Jan. 20. #journalism @GetReligion Thanks much! Big @townsendreport shoes to fill. Will do my best.

— Lilly A. Fowler (@LillyAFowler) January 10, 2014

@LillyAFowler Congratulations, Lilly. You'll be great. Can't wait to read your stories. @GetReligion @mattfranck @stltoday @RNS


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