Bishop Joseph Strickland

Pope's same-sex blessings stunner inspires headlines and firestorms about those headlines

Pope's same-sex blessings stunner inspires headlines and firestorms about those headlines

Catholics around the world — reacting to waves of media coverage — are still debating the decision by Pope Francis to allow priests to bless same-sex couples

Many rejoiced in seeing bold headlines about the decision, while others across the doctrinal spectrum argued it could sow confusion and exacerbate tensions further between progressives and conservatives within the church.  

The 5,000-word document — known as Fiducia supplicans and issued by the Vatican’s Doctrine of the Faith on Monday — elaborated on a letter the pontiff sent to cardinals that was published in October. In that letter, Pope Francis had said such blessings could be offered under some circumstances if they didn’t confuse the ritual with the sacrament of marriage.

This new declaration repeated those conditions, but also reaffirmed that marriage is a lifelong sacrament between a man and a woman. The Vatican said the blessing of these “irregular” situations — which also includes divorced Catholics — must be non-liturgical in nature and cannot be done at the same time as a civil union. 

As alway, intense mainstream-media coverage played a major role in the firestorm surrounding this Vatican document, with many journalists struggling to define the difference between “blessings” for same-sex couples and rites recognizing the validity of those unions.

The confusion shaped the debates. In the end, the document “will undoubtedly be considered yet another black mark on the memory of this pontificate, according to Steven O’Reilly, who runs a blog called Roma Locuta Est.

“Now, in an effort to defend this document, the Francisapologists or ‘popesplainers‘ will no doubt rely on the fact that the new Vatican document does say that the ‘form’ of the blessings for individuals in same sex relationships ‘should not be fixed ritually by ecclesial authorities to avoid producing confusion with the blessing proper to the sacrament of marriage,’ ” he said. “So, the document in its first few sections appears to be consistent with past teaching.”


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Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Let’s start with some basic facts about a hot, hot story on the religion-news beat — the escalating clashes between Pope Francis and doctrinal conservatives in his church.

We know that Pope Francis and the wider Synod on Synodality camp wants to bring a wave of “reform” to the Roman Catholic Church, with some openly stating that this includes the modernization of doctrines as well as the pastoral-care practices linked to traditional doctrines.

We know that Cardinal Raymond Burke and others — mostly leaders from the era of Pope St. John Paul II and Pope Benedict XVI — insist that their primary goals are to defend the church’s doctrines, primarily on moral issues, as stated in the Catechism and centuries of church tradition.

Thus, journalists need to thinking about the meaning of several words that they are using, over and over, in coverage of this clash inside the Church of Rome. These three words were at the heart of this week’s “Crossroads” podcast (CLICK HERE to tune that in).

What three words?

The first word is “reform.” In a previous post, I turned to online dictionaries and found this useful set of definitions for that loaded term:

Reform …. * make changes for improvement in order to remove abuse and injustices; "reform a political system" * bring, lead, or force to abandon a wrong or evil course of life, conduct, and adopt a right one; "The Church reformed me"; "reform your conduct" ... * a change for the better as a result of correcting abuses; "justice was for sale before the reform of the law courts" ... * improve by alteration or correction of errors or defects and put into a better condition; "reform the health system in this country" * a campaign aimed to correct abuses or malpractices. ...

What doctrines and pastoral traditions are we talking about?

The Associated Press report focusing on the pope’s latest actions against Cardinal Burke — the loss of his apartment in Rome and, most likely, his stipend — offers the following:

Burke, a 75-year-old canon lawyer whom Francis had fired as the Vatican’s high court justice in 2014, has become one of the most outspoken critics of the pope, his outreach to LGBTQ+ Catholics and his reform project to make the church more responsive to the needs of ordinary faithful.

Twice, Burke has joined other conservative cardinals in issuing formal questions to the pontiff, known as “dubia,” asking him to clarify questions of doctrine that upset conservatives and traditionalists.


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Plug-In: Why did Pope Francis fire Bishop Strickland? That depends on who you read ...

Plug-In: Why did Pope Francis fire Bishop Strickland? That depends on who you read ...

Jewish groups rallied in Washington, D.C., in a vast show of solidarity for Israel, the New York Times’ Campbell Robertson, Michael Wines and Zach Montague report.

In Finland, a member of Parliament and a Lutheran bishop who said homosexual sex is a sin won a free speech victory, Christianity Today’s Daniel Silliman writes.

This is our weekly roundup of the top headlines and best reads in the world of faith. We start with Pope Francis’ removal of a conservative East Texas bishop.

What To Know: The Big Story

‘Saddened … but at peace’: News broke a week ago that Pope Francis had fired Bishop Joseph Strickland, “one of the pope’s most vocal critics in the U.S. hierarchy,” according to the Wall Street Journal’s Francis X. Rocca:

The Vatican said that the pope had “relieved [the bishop] of the pastoral governance of the Diocese of Tyler,” Texas, and appointed Bishop Joe Vázquez of Austin as “apostolic administrator,” or acting bishop, of Tyler.

“I’m saddened for the harm to the faithful but at peace in His Truth, stay Jesus Strong,” Strickland wrote via email on Saturday, in response to a request for comment. Asked about his plans, he replied: “Just praying for now.”

The conservative bishop’s departure comes after Francis complained this summer of a “very strong reactionary attitude” among elements of the Catholic Church in the U.S.

In May, the bishop wrote on X, the platform formerly known as Twitter, that “Pope Francis is the Pope but it is time for me to say that I reject his program of undermining the Deposit of Faith,” or the body of Catholic Church teaching contained in the Bible and tradition.

On the Catholic left, the National Catholic Reporter’s Brian Fraga dug deeper into the Vatican’s reasons for the axing of the “firebrand prelate” and “darling of right-wing Twitter.”


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Inside a tense huddle in Baltimore: U.S. Catholic bishops wrestle with Vatican criticism

Inside a tense huddle in Baltimore: U.S. Catholic bishops wrestle with Vatican criticism

The U.S. Catholic bishops are gathered in Baltimore, once again, which means that reporters are listening to waves of friendly words in public, while trying to get bishops to be candid in the tiny windows of time when they are free to meet with outsiders.

The more tense the atmosphere, the smaller the windows of open discussion. Long ago, during meetings in a hotel ballroom in Washington, D.C., several reporters (including moi) blocked the service door to the kitchen so that we could ask questions when bishops tried to slip out that back door.

The issue? Vatican efforts to discipline a bishop who was getting out of line on doctrinal issues. Back then, it was a progressive bishop who was in trouble with the pope.

Times change. Today, it’s doctrinal conservatives who are worried, since they are on the wrong side of trends in Rome. For more background, see my recent post: “Attention U.S. Catholic bishops: You are not allowed to say that this pope isn't Catholic.

This early Associated Press report punches several crucial buttons:

BALTIMORE (AP) — Catholic leaders called for peace in a war-torn world and unity amid strife within their own clerical ranks on Tuesday, as U.S. bishops gathered in Baltimore for their annual fall meeting.

The meeting came soon after two actions by Pope Francis that illustrated the divisive challenges facing the Catholic Church – removing one of his harshest conservative critics from his role as bishop of Tyler, Texas, and releasing a document conveying a more welcoming stance to transgender people than the official positions of the U.S. bishops.

The key is that Catholics everywhere are supposed to be talking more openly, bowing to the spirit of “synodality.” That is, of course, a reference to the first major meeting of the Synod on Synodality, which featured strong efforts to prevent participants from speaking to journalists or releasing texts of speeches or remarks that were not cleared by synod leaders chosen by Pope Francis.

The AP report turned to American politics, of course, and offered this “tsk, tsk” analysis:

The bishops elected Toledo Bishop Daniel Thomas over a more prominent cultural warrior, San Francisco Archbishop Salvatore Cordileone, as the new head of their committee on pro-life activities. The committee’s chair serves as the conference’s point-person in efforts against abortion, a top priority for the bishops.

Jamie Manson, head of Catholics for Choice, called it an ironic choice, given that Thomas serves in Ohio where Catholic groups “just spent more than $12 million fighting a losing battle against abortion access.” Ohio voters enshrined abortion rights by ballot amendment last week.


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Attention U.S. Catholic bishops: You are not allowed to say that this pope isn't Catholic

Attention U.S. Catholic bishops: You are not allowed to say that this pope isn't Catholic

If you look up the cliche “Is the Pope Catholic?” online, you will find several ways of stating the obvious.

As for me, I like this offering from the Cambridge Advanced Learner's Dictionary & Thesaurus: This is a response “used to say that the answer to a question you have just been asked is obviously ’yes’.”

At this point, it is safe to say that Pope Francis wants the U.S. Conference of Catholic Bishops (these men in particular) to know that the answer is “yes.” He also wants them to know that — when it comes to worship and doctrine — he believes that he, and he alone, gets to decide the meaning of the word “Catholic.”

Oh, and Pope Francis gets to decide the “Catholic” status of German bishops who are marching forward on blessing same-sex relationships. Ditto for progressive Bishop Robert W. McElroy of (tiny) San Diego, who is now a cardinal, and conservative Archbishop Jose Gomez of (massive) Los Angeles, who is not. Pope Francis gets to judge the “Catholic” status of President Joe Biden and Jesuit social-media maven Father James Martin (watch for new photo opportunities).

In other words, the Donald Trumpian “You’re fired!” message that Pope Francis sent to Bishop Joseph Strickland of Tyler isn’t about one loud Texan. What matters in Catholic life, right now, is who gets promoted (in various ways) and who gets punished. Actions matter more than mere words.

If religion-news consumers want to know what happened in the Strickland case, they can turn to the Vatican to know what progressive Catholics are saying and to the Catholic press to learn what conservative Catholics are saying (and what candid progressives are saying in response).

That’s true, but it appears seems a few reporters are learning how to handle both halves of that equation. I say that in praise of the solid Associated Press story — “Pope Francis removes a leading US conservative critic as bishop of Tyler, Texas“ — that is running in newspapers far and wide. Let’s walk through a some key passages:

ROME (AP) — Pope Francis on Saturday ordered the removal of the bishop of Tyler, Texas, a conservative prelate active on social media who has been a fierce critic of the pontiff and has come to symbolize the polarization within the U.S. Catholic hierarchy.

Bingo. The U.S. Catholic bishops — who gather today in Baltimore — go in the lede.


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Pope Francis vs. Bishop Strickland feud highlights the good and bad of journalism today

Pope Francis vs. Bishop Strickland feud highlights the good and bad of journalism today

Another week and yet another headline about Pope Francis feuding with a doctrinally conservative American prelate.

It’s become an all-too-common story and one that the legacy media often can’t resist.

It was late last month that the pope lamented what he called a “reactionary” Catholic church in the United States, where he said political ideology had replaced faith. Pope Francis had made the comments on August 5 in a private meeting in Lisbon — published three weeks later by the Jesuit journal Civilta Cattolica — with members of the Jesuit order, of which he is a member, during his trip for World Youth Day.

The pope’s comments, and the expected fallout, were widely covered by both the secular and Catholic press in the United States and abroad.

The latest salvo in this transatlantic war-of-words took place last week, on Sept. 11, when The Pillar reported that the pope had “discussed with Vatican officials the prospect of requesting the resignation of Bishop Joseph Strickland of the Diocese of Tyler, Texas.”

This is what The Pillar reported:

The pope met Sept. 9 with Archbishop Robert Prevost, OSA, head of the Dicastery for Bishops, and Archbishop Christophe Pierre, apostolic nuncio to the United States — both cardinals-elect.

Several sources close to the dicastery told The Pillar ahead of the meeting that the prelates would present the pope with the results of an apostolic visitation of Stickland’s diocese, conducted earlier this year, as well as subsequent public actions by the bishop, who has emerged as an outspoken critic of the Holy Father.

“The situation of Bishop Strickland is the agenda,” one senior official close to the dicastery told The Pillar, “and the expectation is that the Holy Father will be requesting his resignation — that will certainly be the recommendation put to him.”

While noting that the papal audience did not exclusively concern the Bishop of Tyler, who has previously accused the pope of having a “program [for] undermining the Deposit of Faith,” the official said that Strickland’s case was set to be the “primary point of discussion.”


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If you haven't profiled the Catholic apologist Scott Hahn -- now's the time to act

If you haven't profiled the Catholic apologist Scott Hahn -- now's the time to act

The Guy cannot recall any “legacy media” coverage of Scott Hahn, the influential U.S. Catholic lay theologian. If you haven’t done a feature on this fascinating Ohioan, here’s the ideal news peg -- Pope Francis’s Synod of Bishops that begins at the Vatican October 4.

There’s Catholic dynamite here. Hahn, who has a huge parish-level following, stated via Facebook August 24 that he’s “grateful for Bishop [Joseph] Strickland’s inspiring words,” and posted a link to a new pastoral letter from the outspoken Texas conservative who is attacking the synod (and under increasingly fierce Vatican pressure to cease his dissent or be forced to resign).

Strickland warned that “schismatics” are promoting “evils that threaten” the church, and implied that Pope Francis himself (though unnamed) is facilitating their nefarious cause through his Synod on Synodality process.  See GetReligion backgrounder on the Synod dispute here.

Among reactions, founder Mike Lewis at WherePeterIs.com said he’s long admired Hahn’s contributions to the faith so it’s “deeply disappointing” that he is now embracing a “toxic” and “reactionary” movement that Catholics loyal to the papacy worry could produce a “schism coming from the far-right of the U.S. Church.”

Hahn, 65, is the longtime professor of Biblical Theology and the New Evangelization at Franciscan University, a growing liberal-arts stronghold devoted to “the authentic teachings of the Church.” Journalists who scan the websites for Hahn’s off-campus activities and his Saint Paul Center for Biblical Theology will find he’s a popular speaker in person and via religious TV and radio, and a prolific producer of his own and others’ books, articles, DVDs, CDs, podcasts, online courses and conferences.

His organization, in its Catholic conservatism and independence from official church agencies, resembles the EWTN organization that grew from TV talks by the late Mother Mary Angelica beginning in 1981.

Hahn holds a Ph.D. from the Jesuits’ Marquette University in Milwaukee, but it’s significant that his divinity degree is from Gordon-Conwell Theological Seminary, a Northeast anchor of evangelical Protestant thought.


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Pope Francis and his Synod on Synodality (part one) looks like 2023's story of the year

Pope Francis and his Synod on Synodality (part one) looks like 2023's story of the year

Move aside, Southern Baptists and their drive to restrict women’s pastoral ministry in church. Women will be just one of many contested topics when Pope Francis presides October 4–29 over his Synod of Bishops at the Vatican, already in line to become the religion story of the year, even though final decisions await a second session in October, 2024.

Interest escalated with last week’s vigorous attack on the meeting from conservative Catholics, in the form of a 110-page booklet translated into eight languages, made available free online for journalists and parishioners. “The Synodal Process Is A Pandora’s Box” contends that planners have stacked the deck and this “watershed in Church history” constitutes an “imminent” threat to “demolish” the “Catholic Church as it has always existed.”

Hard to top the news possibilities that could amount to a Vatican II and a half: Marriage for priests, ordination of women as deacons (though not as priests) with more power otherwise, lay preachers, broader inclusion for “LGBTQ+” Catholics (yes the Vatican uses that fashionable term), blessing ceremonies (but not marriages) for same-sex couples as the Church of England authorized this year, openness to polygamy and Communion to divorced-and-remarried Catholics and restitution for victims of clergy sexual abuse.

Or not. Germany’s “Synodal Way” process has taken the lead in promoting such revisionist proposals. By contrast, some U.S, bishops downplayed participation in the pope’s synod project or publicly criticized it.

Raising the stakes, according to Rome's Civilta Cattolica on Monday, Francis told an August 5 meeting in Portugal that in the American church there is "a very strong reactionary attitude. It is organized and shapes the way people belong, even emotionally." The pope also said "there is an appropriate evolution in the understanding of matters of faith and morals" and that "backward-ism is useless."

News coverage understandably emphasizes the “Pandora’s Box” booklet’s foreword by American Cardinal Raymond Burke, the onetime archbishop of St. Louis who is now retired as head of the Apostolic Signatura at the Vatican, the church’s highest tribunal.


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Yes, a cardinal with strong Pope Francis ties said church doctrines on LGBTQ issues are wrong

Yes, a cardinal with strong Pope Francis ties said church doctrines on LGBTQ issues are wrong

It isn't every day that a prince of the Roman Catholic Church, and a strategic Jesuit ally of the pope, openly rejects centuries of Christian teachings that clash with core doctrines of the Sexual Revolution.

"The Church's positions on homosexual relationships as sinful are wrong," said Cardinal Jean-Claude Hollerich of Luxembourg, in a recent interview with KDA, a German Catholic news agency. "I believe that the sociological and scientific foundation of this doctrine is no longer correct. It is time for a fundamental revision of Church teaching, and the way in which Pope Francis has spoken of homosexuality could lead to a change in doctrine. …

"In our archdiocese, in Luxembourg, no one is fired for being homosexual, or divorced and remarried. I can't toss them out, they would become unemployed, and how can such a thing be Christian? As for homosexual priests, there are many of these, and it would be good if they could talk about this with their bishop without his condemning them."

The latest unorthodox proclamations by Cardinal Hollerich commanded attention because he leads the Commission of the Bishops' Conferences of the European Union, as well as being the pope's choice as "relator general" for the October 2023 global Synod of Bishops, helping shape its work to weigh the church's future.

"This Cardinal seems to be claiming a private revelation which is contrary to scripture & the Catechism of the Catholic Church," tweeted Bishop Joseph Strickland, an outspoken conservative who is Bishop of Tyler, Texas. "Any private revelation that contradicts public revelation must be condemned."

However, the recent "Synodal Way" meetings of German Catholic leaders voted to approve draft texts that affirmed some of Cardinal Hollerich's beliefs, including overwhelming approval for a document entitled "Blessing celebrations for couples who love each other." Support was just as strong for a "Magisterial reassessment of homosexuality" text stating that official church teachings on chastity and homosexuality "should be revised."


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