Galatians

, , , , , , , , , ,

Pointers for journalists covering the neverending U.S. Protestant LGBTQ+ wars

, , , , , , , , , ,
Pointers for journalists covering the neverending U.S. Protestant LGBTQ+ wars

Few expect to find religious substance on cable-news channels and websites.

But on New Year’s Eve, MSNBC posted a liberal overview of the same-sex dispute that is splitting the large United Methodist Church (UMC) and affects U.S. Protestantism over-all. The writer was Robert Allan Hill, dean of the chapel and New Testament professor at Boston University.

The Guy assumes that MSNBC has neither sought nor posted any theological article on this by a doctrinal traditionalist, any more than we’d expect Fox News to post a liberal’s religious commentary on this topic. Such are the “silos” that shape today’s cable “news” offerings and audiences.

As of December 31, the dispute over the Bible and sexual morality caused 7,660 congregations, roughly a quarter of the UMC, to depart, the largest U.S. schism since the Civil War. But Hill is upbeat because there’s now “a way forward” for “creative repositioning” in the UMC.

Sexual traditionalists have won every UMC showdown the past 52 years, but their voting power is seriously weakened by the big U.S. walkout, raising the odds that liberals can finally change official belief at the General Conference in Charlotte April 23 to May 3, or else at a special 2026 conference called by the bishops.

The media still have some difficulty explaining why this conflict has been so persistent and disruptive, so The Guy will sketch some pointers from the immense literature on this from scholars. Whatever the case with Catholic and Orthodox churches, for Protestants it’s all about the Bible, what it says and how that’s to be interpreted and applied.

Hill charged that current supporters of the Christian teaching across the centuries “have apparently not read all of the Bible, or at least have not read some parts of it carefully, faithfully and fully” so that the issue “is biblically misunderstood.”

For starters, he says there’s a “paucity of any biblical material” on homosexuality, with only six passages. Traditionalists cite a larger number but, leaving that question aside, they argue that both the Old and New Testaments clearly teach a moral aversion to same-sex activity and no verse tolerates it.


Please respect our Commenting Policy
, , , , , , ,

Many like to speculate: What was the biblical 'thorn in the flesh' that plagued St. Paul?

, , , , , , ,
Many like to speculate: What was the biblical 'thorn in the flesh' that plagued St. Paul?

THE QUESTION:

What was the biblical "thorn in the flesh" that so plagued St. Paul?

THE RELIGION GUY'S ANSWER:

We'll never be sure. But the question is perennially fascinating.

"Thorn in the flesh" is one of many commonplace phrases we take from the Bible. It appears in 2 Corinthians chapter 12, where St. Paul writes that he knew "a man" -- modestly referring to himself -- who was "caught up into Paradise and heard things that are not to be told." He describes the aftermath of his powerful experience in verses 7-9:

To keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me. (New Revised Standard Version)

Other English translations say "arrogant," "conceited," "lifted up," "proud" or "exalted" instead of "elated."

Christians through history have pondered what so plagued this New Testament writer and Christian founder (though we can imagine his close colleagues knew). Some say it was a interior spiritual or psychological challenge, while others see opponents, obstacles or persecution his pioneer missionary work coped with.

Many focus on the telltale word "flesh" and insist it must have been some physical malady.


Please respect our Commenting Policy
, , , , , , , ,

Updates for a very #2020 day: Trump, COVID-19, Twitter, Bob Dylan and words from St. Paul

, , , , , , , ,

Journalists are trained to react to major news stories in a very particular way. A voice inside your head is supposed to say, no matter how earth-shattering the news: What happens next?

Continuing with that line of thinking, in the wake of the news that President Donald Trump and his wife Melania have tested positive for COVID-19, journalists will be asking: What is the next story? And, in particular, how does this affect my beat, the topic that I cover day after day.

You may have seen those mock headlines about the end of the world? What’s the headline at The New York Times for this religion story? "God says world to end tomorrow (story and analysis on page B11)." Or how about USA Today: "WE’RE DEAD!" The Washington Post: "World to end tomorrow; Polls look bad for GOP." The Wall Street Journal: “Stocks are down, market closing early tomorrow.”

Right now, there are political-beat reporters who are being tempted to tweet: “Take that, all of you white evangelicals.”

Surely it says something bad — about me and our times — that the SECOND thing I thought of was this: Blue-checkmark journalists are going to be tempted to show their stuff on Twitter. The THIRD thing was: Brace yourselves for some really bad “thoughts and prayers” wisecracks.

What was my first reaction? I hesitate to share it, since regular GetReligion readers are probably aware that I have been a #NeverTrump guy since his first announcement that he was running for president. I simply didn’t think he was qualified for the office, as a basic issue of temperament and political skills.

But, I confess that my first thought this morning was this: “God is not mocked.”

Yes, that’s a theological reflection and I need to stress that this is actually a pretty good scriptural reaction to all kinds of serious news events, as opposed to being a comment about Citizen Trump alone. For serious believers, that’s a comment about the state of the world — period.

Care for some context?


Please respect our Commenting Policy
, , , , , , , , , , , ,

Miracle? Aussie rugby star sacked when Bible quote offends gays; Conservatives win shocker at polls

, , , , , , , , , , , ,

Australia is often referred to as a “secular” nation, but the reality is more complex than that. Let’s just say that, when it comes to the practice of religious faith, researchers are more likely to find modern Australians at the beach or in pubs than in church pews.

Australia isn’t post-Christian Western Europe, but religious faith is rarely a major player in public life. (If my reading on this topic is out of date, please leave comments and point me to new sources.)

Thus, it’s interesting that religion is currently making big headlines down under, in part because religious issues are affecting politics and another topic that ordinary Australians view with religious fervor — rugby.

The question in this post is whether these two stories might be connected: First, there was Rugby Australia sacking the land’s most popular star, after he included homosexuality in a social-media post on sin, hell and the Bible. Then, days later, conservatives — led by an evangelical Protestant — shocked the world by winning a national election.

Once again we see a familiar questions: Are worries about religious liberty and free speech playing a role, in many cases, in this “populist” political wave that journalists around the world are struggling to cover?

First, let’s talk rugby, with this story from News.com.au, days before the national election:

An understandably gutted Israel Folau has issued a parting jab at Rugby Australia shortly after his official axing from the Wallabies.

The 30-year-old had his $4 million contract scrapped … following the nuclear fallout to his anti-gay Instagram post.

“It has been a privilege and honour to represent Australia and my home state of New South Wales, playing the game I love,” he said.

That social media post, which Folau has refused to take down, quoted the fifth chapter of St. Paul’s epistle to the Galatians.


Please respect our Commenting Policy
, , , , , , , , , , , ,

Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

, , , , , , , , , , , ,
Hot Trump-era issue: Should national flags or patriotic songs be allowed in church?

THE QUESTION:

Should national flags be displayed, or patriotic songs be sung, during Christian worship?

THE RELIGION GUY’S ANSWER:

This issue comes to mind amid the seasonal fuss over professional football players’ political protests during the pregame National Anthem. Not to mention veterans organizations’ indignation when non-veteran Donald Trump temporarily refused to lower the White House flag to half-staff in honor of the late prisoner of war John McCain.

Considering the emotions in such secular situations, it’s unsurprising that the perennial religious questions above continually provoke lively comment on the Internet and elsewhere. Some weeks ago, a friend in The Religion Guy’s own congregation (Christian Reformed) asked why we don’t display the American flag up front like other churches do. I didn’t know but that brought to mind other situations.

The Guy’s daughter was flummoxed by a Southern Baptist service in North Carolina on a July 4th weekend. It began with a military color guard marching forth with the American flag, whence the worshipers recited the Pledge of Allegiance. She asked the old man, isn’t Christian worship about a different allegiance?

The Guy is familiar with an evangelical summer camp that parades the U.S. flag along with other nations’ flags at worship to symbolize foreign missions. The ceremony gives Old Glory prominence above the other flags, which disregards protocol in federal law and military regulations requiring equal respect.

The Guy has visited innumerable churches that give the U.S. flag the place of ceremonial honor to the pastor’s right with the Christian flag (a 1907 American invention) relegated to the left.


Please respect our Commenting Policy