Brooklyn

Thinking, with The Free Press, about what Brooklyn folks don't 'get' about Iowa

Thinking, with The Free Press, about what Brooklyn folks don't 'get' about Iowa

Let’s do something different with a “think piece” this week.

What we’re going to do is watch a short video and then, hopefully, GetReligion readers can leave a few comments about what they saw or, more importantly, what they didn’t see.

The video itself comes from those savvy urbanites at the must-follow website/Substack feed called The Free Press. What’s going on in this light-hearted, chatty, laugh-to-keep-from-crying offering? The goal was summed up in this epic double-decker headline:

Pork Chops! Politics! The Free Press Goes to the Iowa State Fair. …

Brooklynite Ben Kawaller dives headfirst into livestock, fried food, and the great political divide at America’s annual country circus.

Kawaller states, right up front, that he knows a lot more about musical theater than he does agrarian life (and, needless to say, hip eateries in and around Park Slope don’t serve deep-friend Oreos). So why would he want to spend a week hobnobbing with Iowa farmers?

Read the headline again.

We’re talking politics and the Iowa primaries, of course. Thus, Kawaller offered this online confessional:

Along with showcasing some of the state’s most impressive agriculture, the fair has, since the 1970s, become a de rigueur campaign stop for political candidates. Over the course of this year’s fair, which runs until Sunday, August 20, no fewer than sixteen presidential hopefuls have appeared or are expected to. My visit coincided with some big ones: Florida governor Ron DeSantis was there on Saturday, only to be upstaged by Donald Trump, who also may have arranged for the flight of an aerial banner urging “Be likable, Ron!” (You have to hand it to him: the man knows how to taunt.) 


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'The Nuns Who Left Brooklyn' -- How many religious details did this Times story need?

'The Nuns Who Left Brooklyn' -- How many religious details did this Times story need?

The headline of this New York Times story was totally “religion story” — “The Nuns Who Left Brooklyn.

Thus, I heard from people who wanted to know what your GetReligionistas thought of this religion story.

The content of this news feature was, quite frankly, totally “metro desk” (people who have worked in newsrooms will understand that term). This is, let me stress, not a complaint. The Times story is packed with relevant, even colorful local news details about a sad situation that developed in Brooklyn.

Also, religion-beat pros will not that it is hard to do a story about the details in the lives of cloistered Catholic women religious, since they are not going to sit down for interviews and talk about the details of their lives and beliefs. The story has some crucial details provided by others that tell readers some of what they need to know.

Would I have appreciated a few more details about this order and where it fits into the current drama of Catholic monastic life in America? Sure. Was that an essential part of this particular story? I’ll admit that the answer to that is: “Not really.” Hold that thought. Meanwhile, here is the overture:

The 10 Carmelite nuns of Cypress Hills, cloistered in Brooklyn for almost 20 years, decided to leave New York City after much contemplation.

As much as they tried, the sisters of the Monastery of Our Lady of Mount Carmel and St. Joseph, devotees of silence and prayer who rarely left the confines of the cloister, could no longer ignore what was going on outside. The loud celebrations in an adjacent park became a bit too much. And when a beloved lay volunteer was murdered, the sisters were shaken deeply.

The last straw came in 2020, that first pandemic summer, with the explosion of late-night partying on their street involving cars with powerful speakers, said Mother Ana Maria, who spoke on behalf of the monastery, which used to be on Highland Boulevard.

“Our walls shook and our windows shattered,” she said. The sisters wondered whether the blaring music well past midnight was aimed directly at them.

Shattered windows? That’s some loud partying. That leads to a poignant detail, care of the mother superior who spoke for the nuns.

Mother Ana Maria, who, along with her sisters, begins each day at 5 a.m. The nuns pushed their beds away from the walls of their cells — the small rooms where they slept — but still felt unsafe, she said.


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Relevant fact? The great broadcaster Vince Scully had a rosary and he knew how to use it

Relevant fact? The great broadcaster Vince Scully had a rosary and he knew how to use it

OK, here we go again. Sports and God. God and sports, and that old question: Why do many journalists ignore the faith component in the lives of some sports heroes and celebrities?

If you read GetReligion, you know that Vin Scully — the greatest sports broadcaster ever (click here for a collection of his greatest hits) — was a faithful Catholic and that this was a big part of his life, that is if you paid attention to the actions of the man himself. Bobby Ross, Jr. — one of several baseball fanatics who have written for GetReligion — has written about Scully’s faith several times (click here and then here).

It also helps to click on this YouTube link and then close your eyes as you listen to that famous Scully voice speak these words, probably from memory:

Hail, Mary, full of grace, the Lord is with thee.
Blessed art thou amongst women and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

I don’t know about you, but I think that the whole “pray for us sinners, now and at the hour of our death” thing might have been relevant when writing a mainstream media obituary for Scully.

Sure enough, readers who dig into the lengthy New York Times obit for the legendary Dodgers broadcaster — Brooklyn before Los Angeles, of course — will learn that Scully went to a Catholic prep school, played for a Catholic baseball team and graduated from a Catholic University. All of that, without a single mention of the word “Catholic.” How did the Gray Lady pull that off? Here’s a hint:

For all the Dodgers’ marquee players since World War II, Mr. Scully was the enduring face of the franchise. He was a national sports treasure as well, broadcasting for CBS and NBC. He called baseball’s Game of the Week, All-Star Games, the playoffs and more than two dozen World Series. In 2009, the American Sportscasters Association voted him No. 1 on its list of the “Top 50 Sportscasters of All Time.”

Mr. Scully began broadcasting at Ebbets Field in 1950, when he was a slender, red-haired 22-year-old graduate of Fordham University and a protégé of Red Barber.

Ah, the word “Fordham” stands in for “Catholic,” in several crucial references. That’s the ticket.


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Yes, the Gray Lady made a somewhat understandable error in its stolen-tabernacle story

Yes, the Gray Lady made a somewhat understandable error in its stolen-tabernacle story

Let’s face it, liturgical traditions in ancient Christian flocks are complicated.

With that in mind, let me respond to an error in an otherwise solid story in The New York Times — the latest in what seems like an endless river of news reports about attacks on sanctuaries around the world. Our own Clemente Lisi has written many posts on this topic and, alas, it seems that journalists will be writing more crime stories of this kind in the future.

Here is the dramatic double-decker headline on this latest tragic story:

Theft of a Church’s Tabernacle Leaves More Than a Physical Void

A Brooklyn congregation condemned the desecration of their sacred sanctuary in a burglary that the pastor called “one more blow” to a struggling church.

As I said, this Times story does contain an error that I think is worth a correction.

However, I will have to admit that I read right past this error when I first saw this story and I can understand why it might have slipped past copy-desk professionals (unless a traditional Catholic was in the mix). Why would I have missed it? I’ll deal with that in a moment. First, here is the overture, which contains the error:

Deflated, Father Frank Tumino stepped into the pulpit at St. Francis Xavier Church in Brooklyn on Tuesday morning. Six blocks away, St. Augustine’s, the other church where he serves as pastor, was closed and cordoned off with police tape. At its center was a literal and figurative hole.

“This is just one more blow,” Father Tumino said after presiding over Mass. He was referring to the theft of St. Augustine’s tabernacle, a $2 million gold treasure that was separated from its 19th-century foundation last week with a power saw before presumably vanishing into the murky underground of stolen artifacts.

The ornate tabernacle box that held the eucharist — the wine and consecrated wafers that the faithful believe embody Jesus Christ — disappeared from the Park Slope church’s sanctuary sometime between last Thursday evening and Saturday afternoon, the police said.

The error?


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New podcast: Yes, New York's governor urged church folks to be her 'apostles' backing vaccines

New podcast: Yes, New York's governor urged church folks to be her 'apostles' backing vaccines

Hey news consumers, remember that time when President Donald Trump stood in front of a church (sort of in an urban war zone), held up a Bible and the world went nuts?

Chances are good that you heard about it. However, as a refresher, here are 66,100,1000 Google references to this incident, as well as as an imperfect collection of other Trumpian news involving the word “Bible.”

Or remember that time when Trump — long-time member of the liberal Presbyterian Church (U.S.A.) and probably, in terms of private life, one of the most secular presidents in American history — went to Liberty University to court evangelicals and said this (care of an NPR report):

"We're going to protect Christianity. I can say that. I don't have to be politically correct," he thundered at the beginning of his speech at the conservative evangelical university.

Then he moved on to cite "Two Corinthians 3:17, that's the whole ballgame. ... Is that the one you like?" Trump asked. "Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty."

Over at Google, there appear to be a mere 2,380,000 references to this “Two Corinthians” incident.

Truth is, politicians often say and do strange things while courting support in religious settings that are way outside their own cultural comfort zone.

This brings us to this week’s “Crossroads” podcast, which focuses on the coverage — actually, the lack of coverage — of the recent visit that New York Gov. Kathy Hochul paid to the Christian Cultural Center, a massive and very influential predominantly African-American megachurch in Brooklyn. Click here to get that podcast, or head over to Apple Podcasts.

Now, there was more to this political-religious event than the hilarious typo in the rushed transcript of the governor’s remarks produced, apparently, by a staff member. Check out the opening words here: “The phrase be to God, this is the day the Lord has made. Amen, amen.”

Let’s assume that the governor actually said “praise be to God.”


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What was that all about? New York hipsters, Hasidic Jews and slanted social-distancing rules

For a week or more, I gathered information about one of the most painful puzzles in the coronavirus crisis in New York City — the clashes between the city government and Hasidic Jewish leaders and their followers.

Did these ultra-Orthodox Jews break the “shelter in place” rules? Of course they did.

Had they made attempts to work with city officials in advance, but then emotions linked to the funeral of a rabbi got out of control? Yes, that appeared to be the case.

Was that infamous tweet from Mayor Bill de Blasio — aimed at the whole “Jewish community” — utterly bizarre? Yes it was.

So what was the real issue here? Hold that thought. First, here is a large chunk of an essential New York Times story — “2,500 Mourners Jam a Hasidic Funeral, Creating a Flash Point for de Blasio“ — as background information for those who didn’t follow this drama.

Soon after a revered Hasidic rabbi died of the coronavirus in Brooklyn … his fellow congregants informed the Police Department of an unexpected decision: Despite the coronavirus restrictions now in place, they would hold a public funeral.

The local police precinct did not stand in their way, a testament to the Hasidic community’s influence in the Williamsburg neighborhood. By 3:30 p.m., police officers began erecting barricades, expecting a small number of mourners to show up. Loudspeakers were put up to help mourners hear while keeping their distance.

But by 7:30 p.m., an estimated 2,500 ultra-Orthodox Jewish men had arrived to mourn Rabbi Chaim Mertz, packing together shoulder-to-shoulder on the street and on the steps of brownstones, clearly violating social distancing guidelines and turning the funeral into one of the most fraught events of the virus crisis for Mayor Bill de Blasio.

Police began to disperse the mourners, some of whom were not wearing masks. Word of the gathering soon reached City Hall, where the mayor decided to go to Brooklyn to oversee the dispersal himself.


The backlash against de Blasio was incredible. Yes, the word “Anti-Semitism” was used.

I kept reading the coverage, wondering: Was this just a New York City story or was there content here that is related to how journalists are covering COVID-19 stories elsewhere in America?


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'Soothing sounds meet church liturgy' -- AP needed more facts about 'sound bath' prayers

There are few liturgical rites used in the global Anglican Communion that are more beautiful then the service known as “Compline,” “Vespers,” “Evensong” or simply “Evening Prayer.” Similar services are common in Eastern Orthodoxy and Roman Catholicism.

The blending of music, prayers and biblical texts in the Compline rites at Magdalen College, Oxford, are world famous. The historic Trinity Episcopal Church on Wall Street offers a variety of Evening Prayer rites, including its well-known Sunday evening “Compline by Candlelight” service.

Worshipers who attend these rites are used to hearing texts such as this one from Psalm 74: “Yours is the day, O God, yours also the night; you established the moon and the sun. You fixed all the boundaries of the
earth; you made both summer and winter.” Psalm 141 includes this poetic image: “Let my prayer be set forth in your sight as incense, the lifting up of my hands as the evening sacrifice."

As believers move from the trials of daily life into the evening hours, these rites almost always include some kind of confession of sins, such as this “Book of Common Prayer” text:

“Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent.”

According to a long, fascinating Associated Press report — which combines text and video — something rather different is taking place in an Episcopal sanctuary in Park Slope, one of New York City’s trendy neighborhoods.

Readers are given quite a bit of information about some of the contents of an evening prayer rite at this parish. At the same, readers learn next to nothing — other than a few strategic hints — about what has been edited out of this liturgy or added to it. Both halves of that equation could be news. Let’s start with the overture:

NEW YORK (AP) — Meditation and immersion in soothing sounds meet church liturgy at All Saints Episcopal Church in Brooklyn. The combination takes on stress — and self-examination. Welcome to sound bath Evensong.

The first time Alexis Dixon attended a sound bath Evensong at the church, she cried.


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Religion ghosts in anti-vax wars: Why do some believers say this is a religious liberty fight?

From the start, there have been religion-news hooks in the news coverage of the movement claiming that vaccines against some childhood diseases — measles and others — do more harm than good.

For starters, large communities of Orthodox Jews live in New York City, which all but guarantees coverage by newsrooms that help define what news matters and what news does not. In this case, I think that we are dealing with an important subject — one that editors should assign to teams that include religion-beat professionals.

Here at GetReligion, I have received emails from readers that, in so many words, say: This is what happens when religious traditionalists start shouting “religious liberty” and saying that God wants them to do something crazy.

Let me state right up front: There are church-state implications in some of these cases, with the state claiming the right to force parents to take actions that violate their religious convictions. Then again, people who follow debates about religious liberty know that clashes linked to health, prayer, healing and parental rights are tragically common. Click here to see some GetReligion posts about coverage of cases in which actions based on religious beliefs have been labeled a “clear threat to life and health.”

So let’s go back to the measles wars. Many of the mainstream news reports on this topic have covered many of the science and public health arguments. What’s missing, however, is (a) material about why some religious people believe what they believe and (b) whether decades of U.S. Supreme Court rulings apply to these cases.

Consider, for example, the long, detailed Washington Post story that just ran with this headline: “Meet the New York couple donating millions to the anti-vax movement.” Here’s the overture:

A wealthy Manhattan couple has emerged as significant financiers of the anti-vaccine movement, contributing more than $3 million in recent years to groups that stoke fears about immunizations online and at live events — including two forums this year at the epicenter of measles outbreaks in New York’s ultra-Orthodox Jewish community.

Hedge fund manager and philanthropist Bernard Selz and his wife, Lisa, have long donated to organizations focused on the arts, culture, education and the environment. But seven years ago, their private foundation embraced a very different cause: groups that question the safety and effectiveness of vaccines.


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New York Times scribe has big problem with 'New South' -- it's full of backward church people

To be honest, I had shoved the Ginia Bellafante feature at The New York Times — “Abortion and the Future of the New South” — so far back into the “think piece” folder of guilt that I almost forgot that this “Big City” masterpiece still existed.

In this case, the term “masterpiece” is defined as a piece of first-person journalism that has to be in the running as one of the greatest summary statements of Gray Lady-speak ever put on paper.

I mean, Rod “Benedict Option” Dreher — a former Brooklyn resident — had already produced this truly fab summary statement of what’s going on here. Before we get to the latest response to the Bellafante opus — at Scalawag, hold that thought — let’s let Dreher kick off this thinker-fest:

I’m so sorry. Really, just very sorry. Here entitled Yankees like the NYT’s Ginia Bellafante thought the American South existed to give Millennial Brooklynites a place to reproduce Park Slope, but more affordably, and now we’ve gone and ruined it for them with our deplorable social and religious views.

Ah, right. All that icky religious stuff. That really messes things up for “Tess” and other relocated New Yorkers. Here is the essential Times-talk overture:

Tess wanted her own kingdom, and New York — forbidding, impossible — wasn’t going to let her build it. The start-up costs for the baking and catering business she envisioned were going to be too high; the rent on her apartment in Bed-Stuy was increasing. When she moved in it was $1,800 a month; just a few years later, it was approaching $3,400.

This young woman was a citizen of the New South now. Her business, Tess Kitchen, was thriving. Her New Orleans apartment, at $1,900 a month, had three bathrooms.

I called Tess on the day that the Louisiana House Health and Welfare Committee backed legislation to prohibit abortions once a fetal heartbeat was detected. This came 24 hours after Alabama passed the most restrictive abortion law in the country, one that does not allow exceptions for rape or incest. That followed the passage of another restrictive abortion law in Georgia.

Living in a very liberal city in a very conservative state is a trick mirror. “You really forget that you are in the Deep South here,’’ she said.

Need more? It’s all about the word “backward,” you see. You see the people who are, to New York-raised reformers, still yearning for the “Old South” are still fighting the Civil War.


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