Sex

Pope's same-sex blessings stunner inspires headlines and firestorms about those headlines

Pope's same-sex blessings stunner inspires headlines and firestorms about those headlines

Catholics around the world — reacting to waves of media coverage — are still debating the decision by Pope Francis to allow priests to bless same-sex couples

Many rejoiced in seeing bold headlines about the decision, while others across the doctrinal spectrum argued it could sow confusion and exacerbate tensions further between progressives and conservatives within the church.  

The 5,000-word document — known as Fiducia supplicans and issued by the Vatican’s Doctrine of the Faith on Monday — elaborated on a letter the pontiff sent to cardinals that was published in October. In that letter, Pope Francis had said such blessings could be offered under some circumstances if they didn’t confuse the ritual with the sacrament of marriage.

This new declaration repeated those conditions, but also reaffirmed that marriage is a lifelong sacrament between a man and a woman. The Vatican said the blessing of these “irregular” situations — which also includes divorced Catholics — must be non-liturgical in nature and cannot be done at the same time as a civil union. 

As alway, intense mainstream-media coverage played a major role in the firestorm surrounding this Vatican document, with many journalists struggling to define the difference between “blessings” for same-sex couples and rites recognizing the validity of those unions.

The confusion shaped the debates. In the end, the document “will undoubtedly be considered yet another black mark on the memory of this pontificate, according to Steven O’Reilly, who runs a blog called Roma Locuta Est.

“Now, in an effort to defend this document, the Francisapologists or ‘popesplainers‘ will no doubt rely on the fact that the new Vatican document does say that the ‘form’ of the blessings for individuals in same sex relationships ‘should not be fixed ritually by ecclesial authorities to avoid producing confusion with the blessing proper to the sacrament of marriage,’ ” he said. “So, the document in its first few sections appears to be consistent with past teaching.”


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Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Podcast: Is Cardinal Burke being 'political' by asking the pope questions about 'doctrine'?

Let’s start with some basic facts about a hot, hot story on the religion-news beat — the escalating clashes between Pope Francis and doctrinal conservatives in his church.

We know that Pope Francis and the wider Synod on Synodality camp wants to bring a wave of “reform” to the Roman Catholic Church, with some openly stating that this includes the modernization of doctrines as well as the pastoral-care practices linked to traditional doctrines.

We know that Cardinal Raymond Burke and others — mostly leaders from the era of Pope St. John Paul II and Pope Benedict XVI — insist that their primary goals are to defend the church’s doctrines, primarily on moral issues, as stated in the Catechism and centuries of church tradition.

Thus, journalists need to thinking about the meaning of several words that they are using, over and over, in coverage of this clash inside the Church of Rome. These three words were at the heart of this week’s “Crossroads” podcast (CLICK HERE to tune that in).

What three words?

The first word is “reform.” In a previous post, I turned to online dictionaries and found this useful set of definitions for that loaded term:

Reform …. * make changes for improvement in order to remove abuse and injustices; "reform a political system" * bring, lead, or force to abandon a wrong or evil course of life, conduct, and adopt a right one; "The Church reformed me"; "reform your conduct" ... * a change for the better as a result of correcting abuses; "justice was for sale before the reform of the law courts" ... * improve by alteration or correction of errors or defects and put into a better condition; "reform the health system in this country" * a campaign aimed to correct abuses or malpractices. ...

What doctrines and pastoral traditions are we talking about?

The Associated Press report focusing on the pope’s latest actions against Cardinal Burke — the loss of his apartment in Rome and, most likely, his stipend — offers the following:

Burke, a 75-year-old canon lawyer whom Francis had fired as the Vatican’s high court justice in 2014, has become one of the most outspoken critics of the pope, his outreach to LGBTQ+ Catholics and his reform project to make the church more responsive to the needs of ordinary faithful.

Twice, Burke has joined other conservative cardinals in issuing formal questions to the pontiff, known as “dubia,” asking him to clarify questions of doctrine that upset conservatives and traditionalists.


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Latest 'mainline' Protestant renewal development is intriguing, but is it quixotic?

Latest 'mainline' Protestant renewal development is intriguing, but is it quixotic?

On October 31, the anniversary of Martin Luther’s posting of “95 Theses” that initiated the Protestant break with Rome, an upstart U.S. group issued new “Theses” demanding that seven “Mainline” Protestant denominations (listed below) restore devotion to their onetime biblical orthodoxy.

In one of this American generation’s most significant disruptions, Mainline churches, once so influential in American religion, education and cultural values, have suffered unprecedented declines in numbers and vitality. The new “Operation Reconquista” www.operationreconquista.com/ protest launched on Reformation Day squarely puts the blame for all that on liberalism.

Such a boldly ambitious game plan warrants some news attention. So far, the movement has received limited coverage and only in parochial media such as the progressive Baptist News Global and Christianity Today.

Given the entrenched church leadership these insurgents oppose, the effort looks quixotic, but it could become noteworthy even if no gradual turnarounds of the denominations ever occur. It’s potentially intriguing if these insurgents at least re-create the largely defunct organized conservative beachheads within denominations that are ever more resolute in their doctrinal liberalism.

This strategy conflicts with the trend of minority evangelicals in “mainline” churches to surrender, quit in frustration and join either burgeoning non-denominational congregations or breakaway denominations. The United Methodist Church is currently suffering the biggest split since the Civil War. Conservatives report that 24% or more of UMC congregations have lately departed, nearly 7,300 in total, mostly to join the new Global Methodist Church.

But Reconquista strategists want the Mainline’s remaining conservative members to stay put. They argue that these grand old denominations have future potential and that parishioners must restore the vast valuable assets “hijacked” by the doctrinal left to the purposes intended by past generations of faithful donors.

Notes on verbiage: First, “Mainline” Protestant denominations are identified by origins in Colonial times, memberships that are predominantly white and well-off, affiliation with the National Council of Churches, and a flexibly tolerant attitude about Christian teachings, in contrast with strict evangelical and conservative groups. Sociologists have long called them the “Seven Sisters.”


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Inside a tense huddle in Baltimore: U.S. Catholic bishops wrestle with Vatican criticism

Inside a tense huddle in Baltimore: U.S. Catholic bishops wrestle with Vatican criticism

The U.S. Catholic bishops are gathered in Baltimore, once again, which means that reporters are listening to waves of friendly words in public, while trying to get bishops to be candid in the tiny windows of time when they are free to meet with outsiders.

The more tense the atmosphere, the smaller the windows of open discussion. Long ago, during meetings in a hotel ballroom in Washington, D.C., several reporters (including moi) blocked the service door to the kitchen so that we could ask questions when bishops tried to slip out that back door.

The issue? Vatican efforts to discipline a bishop who was getting out of line on doctrinal issues. Back then, it was a progressive bishop who was in trouble with the pope.

Times change. Today, it’s doctrinal conservatives who are worried, since they are on the wrong side of trends in Rome. For more background, see my recent post: “Attention U.S. Catholic bishops: You are not allowed to say that this pope isn't Catholic.

This early Associated Press report punches several crucial buttons:

BALTIMORE (AP) — Catholic leaders called for peace in a war-torn world and unity amid strife within their own clerical ranks on Tuesday, as U.S. bishops gathered in Baltimore for their annual fall meeting.

The meeting came soon after two actions by Pope Francis that illustrated the divisive challenges facing the Catholic Church – removing one of his harshest conservative critics from his role as bishop of Tyler, Texas, and releasing a document conveying a more welcoming stance to transgender people than the official positions of the U.S. bishops.

The key is that Catholics everywhere are supposed to be talking more openly, bowing to the spirit of “synodality.” That is, of course, a reference to the first major meeting of the Synod on Synodality, which featured strong efforts to prevent participants from speaking to journalists or releasing texts of speeches or remarks that were not cleared by synod leaders chosen by Pope Francis.

The AP report turned to American politics, of course, and offered this “tsk, tsk” analysis:

The bishops elected Toledo Bishop Daniel Thomas over a more prominent cultural warrior, San Francisco Archbishop Salvatore Cordileone, as the new head of their committee on pro-life activities. The committee’s chair serves as the conference’s point-person in efforts against abortion, a top priority for the bishops.

Jamie Manson, head of Catholics for Choice, called it an ironic choice, given that Thomas serves in Ohio where Catholic groups “just spent more than $12 million fighting a losing battle against abortion access.” Ohio voters enshrined abortion rights by ballot amendment last week.


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Sexy pop star Sabrina Carpenter ruffles feathers, and a badly-covered news story is born

Sexy pop star Sabrina Carpenter ruffles feathers, and a badly-covered news story is born

Religion and pop culture frequently intersect and this can create some rather strange bedfellows.

Can we see this in the news? Well, the mainstream media is largely a secular place, but pop-culture reporting — especially when it comes to celebrities — may be the most-secular niche of them all. 

This brings us to recent headlines. The name Sabrina Carpenter may not mean anything to anyone over 25, but she was at the center of a major religion story just last week. Search the name “Sabrina Carpenter” and the word “church” in News Google and you’ll see what I’m referring to. 

The pop singer made news — and not just for her music — after her latest music video "Feather,” which was filmed at the Annunciation of the Blessed Virgin Mary Church in Brooklyn, New York.

The video shows Carpenter in an outfit not suitable for church as several men fight over her. It also shows her attending their funerals at the church with candy-colored coffins. One off those coffins includes the inscription "RIP B - - - -.”

There was fallout. This is what Fox News reported on its website once church officials in Brooklyn caught wind of what had happened:

"The parish did not follow diocesan policy regarding the filming on Church property, which includes a review of the scenes and script," the statement read.

While the parish initially claimed that the video’s production company "failed to accurately represent the video content," an investigation into the matter concluded that documents given to the parish "while failing to depict the entirety of the scenes, clearly portray inappropriate behavior unsuitable for a church sanctuary."

As a result, Brennan announced that the parish’s vicar, Monsignor Jamie Gigantiello, was relieved of his position and temporarily replaced with Auxiliary Bishop Witold Mroziewski, who took over all administrative responsibilities. 

John Notaro, executive director of the Catholic Foundation of Brooklyn and Queens and Futures in Education, has also taken over Gigantiello’s administrative responsibilities for those respective organizations. Gigantiello, however, will still remain in the church as a pastor.

Prepare for a very important detail of a liturgical nature.


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Citing spirit of synodality, German bishops say it's full speed ahead for same-sex blessings

Citing spirit of synodality, German bishops say it's full speed ahead for same-sex blessings

In the Sermon on the Mount, Jesus proclaimed, "Judge not, lest you be judged."

Early in his papacy, Pope Francis told journalists: " "If someone is gay and he searches for the Lord and has good will, who am I to judge?"

Citing those words, while expressing hope for future Synod on Synodality developments, a German bishop has officially asked his clergy to start performing rites blessing Catholics in same-sex relationships. He also included couples with secular divorces, as opposed to church annulments, who are then married outside the church.

"Both with regard to believers whose marriages have broken down and who have remarried, and especially with regard to same-sex oriented people, it is urgently time -- especially against the background of a long history of deep hurt -- for a different perspective," wrote Bishop Karl-Heinz Wiesemann of the Diocese of Speyer (.pdf here), in a translation from the German posted by the Catholic Conclave weblog.

The goal, he added, is "a pastoral attitude … as many of you have been practicing for a long time. That's why I campaigned for a reassessment of homosexuality in church teaching in the Synodal Path and also voted for the possibility of blessing ceremonies for same-sex couples. I stand by that."

The bishop stressed that new rites will not be "celebrating a sacrament, but rather about a blessing." This change in diocesan policy means that "no one who carries out such blessings has to fear sanctions."

Performing these blessings will require "empathy and discretion," wrote Wiesemann.

"It may be that the domestic setting (possibly also with the blessing of the shared apartment) is more suitable. … A blessing ceremony can also take place in the church," noted the bishop. "The celebration must differ in words and symbols from a church wedding and, as an act of blessing, should expressly reinforce the love, commitment and mutual responsibility that exists in the couple's relationship."

At the end of recent Vatican meetings, Synod on Synodality participants released a 40-page report that didn't mention changes on hot-button topics such as married priests, the ordination of women as deacons and a range of LGBTQ+ issues.

However, Bishop George Bätzing, president of the German bishops, noted signs of possible shifts in future synod sessions — even on "gender identity or sexual orientation" disputes that "raise new questions."


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Five cardinals ask hard questions about doctrine and get a stunning Pope Francis response

Five cardinals ask hard questions about doctrine and get a stunning Pope Francis response

The same-sex blessings near Cologne Cathedral were a public salute to scores of private ceremonies among European Catholics in recent years.

The crowd waved rainbow flags and, according to media reports, sang "All You Need Is Love" by the Beatles. The mid-September rites included Catholic priests reciting blessings for same-sex and heterosexual couples and, though held outside of Cardinal Rainer Maria Woelki's cathedral, represented a bold ecclesiastical affront to the city's conservative archbishop.

Are these rites "weddings"? That was a crucial issue raised by five cardinals in "dubia" (Latin for "doubts") questions sent to Pope Francis weeks before the Vatican's global "Synod on Synodality," which opened this week. The five cardinals requested "yes" or "no" answers.

Instead, the pope offered a detailed analysis in which he restated established Catholic doctrines, noting that "the reality that we call marriage has a unique essential constitution that demands an exclusive name." Thus, the church should avoid rites giving the "impression that something that is not marriage is recognized as marriage."

Nevertheless, Pope Francis -- writing in July -- urged "pastoral charity" in this issue. Thus, the "defense of objective truth is not the only expression of this charity, which is also made up of kindness, patience, understanding, tenderness, and encouragement. Therefore, we cannot become judges who only deny, reject, exclude.

"For this reason, pastoral prudence must adequately discern whether there are forms of blessing … that do not transmit a mistaken conception of marriage. For when a blessing is requested, one is expressing a request for help from God, a plea for a better life, a trust in a Father who can help us to live better."

This drew praise from Francis DeBernardo, leader of the New Ways Ministry for Catholics seeking changes in centuries of Christian doctrine on sexuality.

"The allowance for pastoral ministers to bless same-gender couples implies that the church does indeed recognize that holy love can exist between same-gender couples, and the love of these couples mirrors the love of God," he wrote.


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Podcast: Pope Francis tips his white hat on (location, location, location) same-sex blessing rites

Podcast: Pope Francis tips his white hat on (location, location, location) same-sex blessing rites

If you have ever bought a home, or looked for property for a business (or a church), you may have heard a realtor say this: “Location, location, location.” The Urban Dictionary defines this term as follows: “Phrase to remind people that the most determining factor in the price of a house is the location.”

Money isn’t the only thing that matters, of course.

Back in the 1980s, I began to realize that this location-times-three mantra was affecting many major religion-beat stories that I was covering, especially in Christian flocks that include folks called “bishops.” In so many cases, what happened in churches — even what was taught from pulpits — was shaped by what that congregation’s bishop encouraged, discouraged or even punished.

This basic equation loomed in the background during this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on the stunning responses that Pope Francis offered to “dubia” (Latin for “doubts”) documents from five doctrinally conservative cardinals.

Did he or did he not signal his support for same-sex blessing rites (or sort-of rites) in Catholic parishes around the world? Well, this pope is a Jesuit, which means that he declined to give a “yes” or “no” answer. But what he seemed to say was this: There are Catholic clergy who can find ways to show “pastoral charity” to LGBTQ+ Catholics and, if this is OK with their local bishops, they can proceed with blessing gay couples (since that is what many of them are already doing).

Now, this is long and quite Jesuit (the adjective form of the word). But readers need to see all of this to understand what may or may not be showing up in the news that they read. Francis proclaimed:

a) The Church has a very clear conception of marriage: an exclusive, stable, and indissoluble union between a man and a woman, naturally open to the begetting of children. It calls this union “marriage.” Other forms of union only realize it “in a partial and analogous way” (Amoris Laetitia, 292), and so they cannot be strictly called “marriage.”

b) It is not a mere question of names, but the reality that we call marriage has a unique essential constitution that demands an exclusive name, not applicable to other realities. It is undoubtedly much more than a mere “ideal.“

c) For this reason the Church avoids any kind of rite or sacramental that could contradict this conviction and give the impression that something that is not marriage is recognized as marriage.

d) In dealing with people, however, we must not lose the pastoral charity that must permeate all our decisions and attitudes. The defense of objective truth is not the only expression of this charity, which is also made up of kindness, patience, understanding, tenderness, and encouragement.


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Journalists need to ask: Are emerging Catholic synod fights about 'ideology' or 'doctrine'?

Journalists need to ask: Are emerging Catholic synod fights about 'ideology' or 'doctrine'?

The Synod on Synodality is here and there are many, many angles for journalists to pursue.

Let’s put it this way (with much, much more to come), I don’t think Clemente Lisi will have lots of time for soccer (he is an internationally known reporter on all things futbol) in the days ahead. For starters, readers can dig into these Lisi features at Religion Unplugged, where he is editor: “Everything You Need To Know About The Synod On Synodality” and “Pope Francis Open To Church Blessing Of Same-Sex Unions.”

The same-sex blessing story is huge and, frankly, leaders in some mainstream newsrooms (scan this Google News search file) seem to be waiting for a clear signal from their usual Catholic sources on the degree to which it is appropriate to celebrate.

I would like to back off and examine an important word in recent statements by Pope Francis and, thus, the elite press. That word is “ideology.” You can see what is going on in the Associated Press report with this headline: “Ideological rifts among U.S. bishops are in the spotlight ahead of momentous Vatican meeting.”

The subject, of course, is the Synod on Synodality. Read this carefully:

The synod is intended to be a collegial, collaborative event, though the agenda includes divisive issues such as the role of women in the church and the inclusion of LGBTQ Catholics.

If there’s Exhibit A for how elusive consensus might be, it’s the United States’ participation. In effect, there are two high-level U.S. delegations widely viewed as ideological rivals — six clerics appointed by Pope Francis who support his aspirations for a more inclusive, welcoming church; five clerics chosen by the U.S. Conference of Catholic Bishops who reflect a more conservative outlook and more skepticism of Francis’ priorities.

The assumption, of course, is that the divisions among U.S. representatives and, one can assume others around the world, are essentially political.

As always: Politics is real. Religion? Not so much.

Let’s keep reading, before we return to that loaded word — “ideological.”


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