Reformed Church in America

Latest 'mainline' Protestant renewal development is intriguing, but is it quixotic?

Latest 'mainline' Protestant renewal development is intriguing, but is it quixotic?

On October 31, the anniversary of Martin Luther’s posting of “95 Theses” that initiated the Protestant break with Rome, an upstart U.S. group issued new “Theses” demanding that seven “Mainline” Protestant denominations (listed below) restore devotion to their onetime biblical orthodoxy.

In one of this American generation’s most significant disruptions, Mainline churches, once so influential in American religion, education and cultural values, have suffered unprecedented declines in numbers and vitality. The new “Operation Reconquista” www.operationreconquista.com/ protest launched on Reformation Day squarely puts the blame for all that on liberalism.

Such a boldly ambitious game plan warrants some news attention. So far, the movement has received limited coverage and only in parochial media such as the progressive Baptist News Global and Christianity Today.

Given the entrenched church leadership these insurgents oppose, the effort looks quixotic, but it could become noteworthy even if no gradual turnarounds of the denominations ever occur. It’s potentially intriguing if these insurgents at least re-create the largely defunct organized conservative beachheads within denominations that are ever more resolute in their doctrinal liberalism.

This strategy conflicts with the trend of minority evangelicals in “mainline” churches to surrender, quit in frustration and join either burgeoning non-denominational congregations or breakaway denominations. The United Methodist Church is currently suffering the biggest split since the Civil War. Conservatives report that 24% or more of UMC congregations have lately departed, nearly 7,300 in total, mostly to join the new Global Methodist Church.

But Reconquista strategists want the Mainline’s remaining conservative members to stay put. They argue that these grand old denominations have future potential and that parishioners must restore the vast valuable assets “hijacked” by the doctrinal left to the purposes intended by past generations of faithful donors.

Notes on verbiage: First, “Mainline” Protestant denominations are identified by origins in Colonial times, memberships that are predominantly white and well-off, affiliation with the National Council of Churches, and a flexibly tolerant attitude about Christian teachings, in contrast with strict evangelical and conservative groups. Sociologists have long called them the “Seven Sisters.”


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Do trends in Grand Rapids tell us something about religion, evangelicalism and the GOP?

Do trends in Grand Rapids tell us something about religion, evangelicalism and the GOP?

Tuesday was a good night for Kansas abortion-rights campaigners and for many Republicans blessed by Donald Trump. Democrats are calculating that both factors could foretell a good night for them on Election Day.

Whatever, journalists attuned to the potent though oft-neglected religion factor should especially focus on the Michigan Republican U.S. House primary win by neophyte John Gibbs, a Trump-endorsed 2020 election denier.

In this significant showdown, Gibbs edged incumbent Peter Meijer (pronounced “Meyer”) with 52%. It helps to remember that Trump staged his final campaign rallies in a very symbolic location — Grand Rapids — in 2016 and 2020.

As a brand-new House member, Meijer voted to impeach President Trump for attempting to overthrow President Biden’s Electoral College victory. (Meijer’s predecessor in the seat, Justin Amash, had backed the 2019 Trump impeachment, quit the Republican Party and retired.)

Among last year’s 10 pro-impeachment House Republicans, five others sought party re-nomination. At this writing two of them led Trumpite challengers in Washington state’s Tuesday “jungle primary,” Jaime Herrera Beutler and Dan Newhouse. North Carolina’s Tom Rice lost big, California’s David Valadao won and Liz Cheney faces Wyoming voters August 16. Four decided to retire.

Underscoring hopes to flip the Michigan seat, House Democrats’ campaign arm horrified some party stalwarts by spending $435,000 on ads to boost Gibbs’s name recognition, while undercutting Meijer as the far stronger November opponent. In what turned out to be an obituary, a Monday Meijer blog post denounced Democrats’ “nauseating” violation of “moral limits.”

This brings us to the obvious GetReligion question: Why religion-beat buzz about Michigan District 3?

Simply because it centers on Grand Rapids, as much as any northern town a buckle on an established Bible (especially Calvinist) Belt outside of the South.


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Emerging split inside old mainline: Is U.S. Christianity becoming two different religions?

Emerging split inside old mainline: Is U.S. Christianity becoming two different religions?

THE QUESTION:

Is Christianity in the United States becoming two different religions?

THE RELIGION GUY'S ANSWER:

If the question above seems off the wall, at least look why it has arisen.

Two years ago, The Guy wrote that he was quite astonished by some survey research reported in "The Twentysomething Soul" (Oxford University Press) by Tim Clydesdale of the College of New Jersey and Kathleen Garces-Foley of Marymount University.

Young Americans age 30 and under, quizzed about religion, were asked how they think of God.

One option was "a personal being, involved in the lives of people today." It doesn't get any simpler or more basic than that, whether you're Jewish, Christian or Muslim. Other choices were some impersonal "cosmic life force," or a deistic creator who is "not involved in the world now," or that God does not exist.

Not surprisingly, the evangelical Protestants were virtually unanimous in embracing the first definition. But remarkably, only half of those in the predominantly white, theologically pluralistic "mainline" Protestant church bodies made that choice, while 40 percent favored the vague "life force." Young adult Catholics fell in between the two Protestant groups. (In this random sample, 30 percent were evangelicals, 18 percent Catholic, 14 percent "mainline" Protestant, and 29 percent with no religious affiliation.)

The Guy therefore posed the question whether Protestants' long-running two-party rivalry "could be evolving toward a future with two starkly different belief systems."

Now a more radical version of that scenario is explored at book length in "One Faith No Longer" (New York University Press) by Baylor University sociologist George Yancey and Ashlee Quosigk, a visiting scholar of religion at the University of Georgia. More info here.


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United Methodist prelude: Small denomination faces its own split over Bible and sex

United Methodist prelude: Small denomination faces its own split over Bible and sex

The Reformed Church in America, one of those small denominations that usually get little ink despite rich history and accomplishments, is set to celebrate its 400th anniversary in 2028. But what will the RCA consist of by then?

At an October 14-19 General Synod meeting in Tucson, Arizona, this venerable church will decide whether to split up.

Reporters can think of this as a prelude to the formal divorce that the huge United Methodist Church (UMC) is expected to approve next year. In both churches, the central problem is the dispute over proper Bible interpretation, especially on sexual morality.

The goal of this Memo is to sketch out a few basics for journalists who'll cover the RCA showdown, which was postponed from 2020 because of COVID-19. The United Methodists have faced similar legal delays, of course.

Like the UMC, the RCA (www.rca.org) has spent nearly half a century discussing its traditional teachings on marriage and sexuality, which shaped rules on same-sex marriages and ordinations. All sides have reached a consensus that the divide is unbridgeable and the status quo untenable.

In 2018 the RCA commissioned a study team to consider future options that included "grace-filled separation." In July, the team issued its final recommendations with a proposed process for splitting.

The report offers a different and unusual path that avoids formal schism by reorganizing RCA regional units ("classes," singular "classis") on the basis of "affinity" in belief rather than the usual geography, in effect creating two churches within a church. In yet another proposal. those staying within the RCA and those leaving would still cooperate in a new, non-denominational foreign mission agency.

In the schism plan, the RCA would change an existing policy and let any unhappy local congregation leave and keep ownership of its building and other assets. A request to depart would need three-fourths approval by the congregation's governing board and then three-fourths of voting members (two-thirds margins are the more common Protestant practice).

Then there are other hoops to jump through.


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United Methodists remain on clock: Will 2022 see biggest church split since Civil War? (updated)

United Methodists remain on clock: Will 2022 see biggest church split since Civil War? (updated)

The United Methodist Church is on the brink of America's biggest religious schism since the Civil War, with the conflict centering on sexual morality, biblical authority and theological liberalism.

At stake is an empire with 6.7 million U.S. members and 31,000 congregations located across most American counties, 6.5 million members overseas and $6.3 billion in annual donations (though there's now a severe money crunch). Many of those churches sit on prime urban and suburban real estate.

But when? The 2020 General Conference to settle matters was postponed until this coming Aug. 29- Sept. 7 in Minneapolis, a city that currently limits meetings to 150 people. News calendars are iffy until the imminent UMC decision on whether it can meet then, or must delay a second time or whether it's possible to manage such a complex international meeting online.

Whenever and however delegates assemble, by most accounts they're prepared to adopt some version of the 33-page "Protocol of Reconciliation & Grace Through Separation" (.pdf here) hashed out last year via professional mediation among representatives of various factions.

One breakaway has occurred prematurely. Online worship last Nov. 29 established the hard left "Liberation Methodist Connection." The new denomination is intended for Methodist exiles to live out their "God-given identities" regardless of not only same-sex identity but e.g. gender expression, sexual non-monogamy, immigration status, piercings, body art or drug use.

However, the main event involves who inherits the UMC's name, logo, endowments, properties and structures. In U.S. Methodism, liberals and centrists combined have political power to install a laissez-faire LGBT policy, while the evangelical wing dissents alongside millions of Methodists in Africa and the Philippines. (This structure is unusual. Most "mainline" denominations that have legislated full LGBT inclusion are U.S.-only.)

The Wesleyan Covenant Association figures conservative congregations and pastors will happily leave behind UMC assets, schools and agencies and is busily preparing a new breakaway denomination under "Protocol" terms that would merge Americans and booming churches overseas.


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How will the mainstream news media perform during their future LGBTQ test?

In the wake of the Supreme Court’s Obergefell and new Bostock decisions favoring LGBTQ rights, America’s mainstream media face one of their most challenging tests. Given ardent support for change among so many journalists, editors, business interests and cultural powers, can they manage fair coverage of religious traditions that resist both same-sex relationships and gender identity as a replacement for DNA biology?

This story will have legs in part because the Supreme Court rulings did not settle the clash between religious and LGBTQ rights. The media tend to leave Islam and Orthodox Judaism alone on these matters and are more tempted to aim incomprehension or outright hostility at Catholicism and evangelical Protestantism.

A New York Times op-ed on July 4th provided an interesting example. The author, Jeff Chu, a married gay who is a part-time staff educator at Central Reformed Church in Grand Rapids, Michigan, told of his frustration over long-running denial of clergy ordination because his Reformed Church in America (RCA) officially maintains traditional doctrines on sex and marriage.

Remarkably for a daily newspaper, the op-ed editors did not require Chu to discuss the kinds of developments treated in our June 17 Guy Memo. This denomination faces a policy showdown that was scheduled for last month and now postponed one year due to COVID-19. On June 30, an official panel that includes two New Yorkers issued the compromise plan that will come to the floor and could help Chu’s cause.

With that news peg, and considering that the faith has ministered in New York City for 392 years, the local daily might better have handled this as a hard news story, with Chu as a quotable case in point, or at least a feature centered on him. Under normal news canons, any article on this topic should include the last of the Five W’s and explain why the RCA has such a policy and why many believe it should be maintained, including some members at Central Reformed Church.

Too many journalistic accounts ignore this basic aspect of the story.

Also, in dealing with the ongoing conflict, the news media need to report on the important international aspect. Religious debates often know no national lines.


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Looking ahead: After SCOTUS ruling, some major faith groups still face LGBTQ battles

In a closely-watched case, the U.S. Supreme Court ruled Monday (.pdf here) that gay and transgender employees are now included under Title VII of the 1964 Civil Rights Act, which bars job discrimination based upon “sex.” With the high court’s prior edict legalizing same-sex marriage, that settles much of secular law except for ongoing disputes between LGBTQ rights and religious liberty, which journalists should be prepared to cover for some time to come (see tmatt update here)

The doctrines within most American religious groups are also settled. Many “mainline” and liberal Protestant churches, Jewish organizations, Unitarian Universalists and others are committed to same-sex weddings and clergy ordinations. Meanwhile, there’s no prospect sexual traditionalism will be abandoned by e.g. Islam, Catholicism, Eastern Orthodoxy, the Southern Baptist Convention and other evangelical groups, the Church of God in Christ (the largest African-American body), Orthodox Judaism or the Church of Jesus Christ of Latter-day Saints.

But three divided Protestant denominations have showdowns ahead, all postponed from this year due to the coronavirus crisis. The media have widely reported on the impending massive split in the United Methodist Church. Legislation on this is expected from a General Conference in August 29-September 7, 2021 (mark your calendars).

Any day now, the venerable Reformed Church in America will receive a panel’s plan to resolve its “soul-sapping conflict” at next June’s General Synod. Proposals have included continuation of the ambiguous status quo, radical reorganization perhaps with three loosely affiliated entities or outright “graceful separation” based upon sexual belief. Watch for news breaks here.

The pacifist Church of the Brethren ( www.brethren.org) is further along on the schism path. There may be no way the Annual Conference of June 30–July 4, 2021, can prevent a breakaway, since a conservative “Covenant Brethren Church” began operating last year. Sources: Church of the Brethren General Secretary David Steele (800–323–8039), CBC chair Grover Duling (groverduling@gmail.com and 540-810-3455), and the liberal caucus Brethren Mennonite Council for LGBT Interests (bmc@bmclgbt.org and 612-343-2050).

Then there’s the conservative Presbyterian Church in America, which just released a 60-page committee report on human sexuality (.pdf here) to come before a General Assembly June 29–July 2, 2021.


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After crucial ruling against an openly lesbian bishop, what now for United Methodists?

After crucial ruling against an openly lesbian bishop, what now for United Methodists?

In recent years, the "Seven Sisters" of the old mainline Protestant world have not been making as much news as they have in the past, at least as evidenced in the annual "top stories" polls conducted by the Religion News Assocition.

However, it’s likely that 2017’s  religion story of the year will be the April 28 United Methodist Church (UMC) ruling that the western region improperly consecrated Karen Oliveto as a bishop and she should be removed. Reason: as an openly married lesbian, she violated church law and her ordination vows.

That Judicial Council edict produced typically sure-footed stories by The Religion Guy’s former AP colleague Rachel Zoll (The San Francisco Chronicle ran wire copy even though Oliveto led a big local church!) and Laurie Goodstein of The New York Times (a rare treat that this fine, neglected scribe gets 34 inches atop A18!). United Methodist News’s Linda Bloom was a must-read (maxim: always check such official outlets plus independent caucuses left and right.)  

Jennifer Brown’s Denver Post spot story and walkup report were appropriately comprehensive, since Bishop Oliveto supervises five states from an office in suburban Denver. “Whatever the ruling, the expectation is that the denomination may divide,” Brown reported, noting that Methodism’s last split, over slavery, took 95 years to heal.

The media mostly overlooked another important Judicial Council decision. Reviewing Illinois and New York disputes, it reaffirmed that ordained or appointed clergy must observe “fidelity in marriage” or “celibacy in singleness.”

The UMC has long upheld traditional belief on sex and marriage shared among the nation’s five biggest denominations (with more than 100 million members). Groups shifting in conscience to favor same-sex clergy and marriage, e.g. Episcopal Church, Evangelical Lutheran Church in America, Presbyterian Church (USA), exist only within the U.S. But at UMC policy-setting General Conferences the U.S. has only 58 percent of delegates, with 30 percent from Africa and 12 percent from elsewhere. In Protestantism worldwide, liberal change is largely limited to predominantly white “Mainline” churches in western Europe and North America.


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New Year's observations on matters religion writers will want to be watching (Part I)

The Religion Guy’s thoughts about religion-what beat specialists may want to anticipate for 2017 once the New Year has been properly toasted are as follows: Much of the action will circle around LGBTQ-related controversies. I am sure that is not a surprise.

As throughout 2016, all things Donald Trump will dominate the news. Due to the ongoing conflict between gay rights and religious-liberty assertions there’s keen interest in the unpredictable new president’s Supreme Court choice to succeed the late Justice Antonin Scalia. Justice Samuel Alito recently lamented the repression of free speech, particularly on college campuses, but warned that “freedom of religion is in even greater danger.”

Again, this is not a big surprise.

Alito and Scalia uttered that same warning as dissenters when the court majority dodged religious rights in its 2015 ruling legalizing gay marriage. A new justice in Scalia’s mold won’t shift the Court’s balance of power. The bigger ruckus comes later, with a replacement for swing voter Anthony Kennedy (age 80), or liberals Ruth Bader Ginsberg (83) or Stephen Breyer (78). 
Also vital, though often neglected by the media, will be Trump’s nominees for lower federal courts that will decide most of these First Amendment disputes.

Though this is often portrayed in the press as a mere concern of Catholics and white evangelicals, 27 African-American Protestant leaders rallied by the Seymour Institute sent a notable letter to candidate Hillary Clinton. Alongside conventional black concerns on matters like education and justice, the clergy charged that gay activists want to “criminalize our biblical texts as hate speech,” and accused Democrats of “open contempt for religious freedom.”


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