GetReligion
Friday, April 11, 2025

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New podcast: Why is the 'handmaid' image so important in Amy Coney Barrett coverage?

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The question for the week appears to be: Are you now, or have you ever been, a charismatic Catholic?

In a land in which citizens are divided just as much by entertainment as they are by their religious and political choices, that question leads directly to cable television and a certain blue-zip-code hit focusing on, to quote IMDB, this story hook: “Set in a dystopian future, a woman is forced to live as a concubine under a fundamentalist theocratic dictatorship.”

This leads us to the word “handmaid” and strained efforts by some — repeat “some” — journalists to attach it to the life and faith of Judge Amy Coney Barrett. This topic was, of course, discussed at length during this week’s “Crossroads” podcast (click here to tune that in). How could we avoid it?

It’s crucial to know that the word “handmaid” has radically different meanings for members of two radically different flocks of Americans.

For Catholics and other traditional Christians, this term is defined by its use in the first chapter of the Gospel of Luke, during this encounter between Mary and the Angel Gabriel. This is long, but essential:

… The angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus. He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David: And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

Then said Mary unto the angel, How shall this be, seeing I know not a man?

And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. …For with God nothing shall be impossible.

And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

In this context, the word refers to a “female servant.” However, its use in Christian tradition has, for 2,000 years, been linked directly to St. Mary, the mother of Jesus.

Now, let’s move to mass media, where the Urban Dictionary defines the term as:


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Press gets mythic about Ruth Bader Ginsburg's timely death on Rosh Hashanah eve

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Before every U.S. presidential election, there is almost always an “October surprise” that throws everything awry and has the potential to swing the contest in a completely different direction.

This year’s “surprise” happened Sept. 18 with the death of Supreme Court Justice Ruth Bader Ginsburg. The term “black swan” is also popular in social media, when talking about this kind of plot twist.

Barely a few minutes had passed after the announcement when a lot of folks noticed that she’d died just before the start of Rosh Hashanah, the Jewish new year, giving her instant mythic status with reporters from everything from NPR to Reuters. The latter described what last Friday was like for American Jews.

WASHINGTON (Reuters) — Just as many Jews in the United States were sitting down to a post-sunset Rosh Hashanah dinner on Friday, preparing to dip apples in honey to signal the sweetness of the year to come, news came of Ruth Bader Ginsburg’s death.

Ginsburg, the first female Jewish member of the U.S. Supreme Court, died on one of the holiest days in Judaism, as many of the country’s nearly six million Jews welcomed the new year 5781, based on the Hebrew calendar…

Her death on the eve of Rosh Hashanah also has significance in Jewish tradition, rabbis and friends said. “One of the themes of Rosh Hashanah suggests that very righteous people would die at the very end of the year because they were needed until the very end,” said Rabbi Rick Jacobs, president of the Union for Reform Judaism.

The Jewish Telegraphic Agency, which has been giving wall-to-wall coverage of RBG’s death, encapsulated why the mourning for Ginsburg has been so intense — because the justice “had come to represent the liberal American feminist spirit for so many.”

JTA asked Jewish leaders around the country what their congregants were doing when the news came through.

(Durham, N.C. Rabbi Matt) Soffer’s tribute was among countless salutes made by rabbis and Jewish community members this weekend as the news of Ginsburg’s death broke over Jewish communities like a wave in the first moments of the Jewish New Year, or the last moments of the one that was just ending.

In some parts of the country, many synagogues had already launched their Rosh Hashanah services on Zoom and many families had already sat down for a holiday meal when the alert came.


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Plug-in: Dirty words enliven the week's religion news, and not for the first time

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Fasten your seatbelt, dear reader.

There’s cussing up ahead.

That’s right: R-rated language made it into the religion news. Again.

Before we cite the specifics, let’s consider this guidance from the Associated Press Stylebook — aka “the journalist’s bible” — on obscenities, profanities and vulgarities:

Do not use them in stories unless they are part of direct quotations and there is a compelling reason for them.

In this week’s examples, the words in question showed up in coverage of “Disloyal: A Memoir,” a new book by Michael Cohen, “President Trump’s longtime fixer,” as the Wall Street Journal described him.

The Journal reported:

Mr. Cohen describes the president as lacking either faith or piety and recounts him disparaging various groups, including his own supporters. In 2012, after meeting with religious leaders at Trump Tower, where they asked to “lay hands” on Mr. Trump, Mr. Cohen recalls his asking: “Can you believe that bull****?…Can you believe people believe that bull****?”

Note: The asterisks were not used in the actual Journal news story.

The White House dismissed the book’s claims as “lies” by “a disgraced felon and disbarred lawyer.”

But whether the quote is fact or fiction, the notion of Trump uttering a profanity is not difficult to believe.

After all, the future president was caught on videotape delivering the famous “Grab-em-by-the-p****” line. And Politico wrote last year about Trump irritating evangelicals by “using the Lord’s name in vain.”

Perhaps more surprising — then again, maybe not given recent allegations — was the quote Reuters attributed to Becki Falwell. She is the wife of Jerry Falwell Jr., the prominent evangelical leader who recently resigned as president of Liberty University.

The book ties Falwell Jr.’s 2016 endorsement of Trump to Cohen “helping to keep racy ‘personal’ photographs of the Falwells from becoming public.”


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Pop quiz: Can you answer seven questions about exit of Jerry Falwell Jr. at Liberty?

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Was it just three weeks ago that we were talking about a “racy picture” of Liberty University’s then-president, Jerry Falwell Jr., sparking curiosity and controversy?

Given the allegations that surfaced this week, that infamous deleted photo of Falwell with his pants unzipped, belly button showing and arm around a woman (not his wife) suddenly seems tame.

So does the news — reported earlier this month by Religion News Service’s Emily McFarlan Miller — that Falwell “liked” a handful of Instagram images showing young women in swimsuits.

For anyone who spent the week taking a long nap in a cave without TV or internet (I envy you, friend), here is a Reader’s Digest version of what occurred: On Sunday night, the Washington Examiner’s Paul Bedard broke the news that Falwell said he had “suffered depression caused by a former family friend who had an affair with his wife and who has been threatening to expose it.”

Then on Monday, Reuters dropped a bombshell that seemed to explain why Falwell had sought friendly coverage with a conservative publication the previous day.

“Giancarlo Granda says his sexual relationship with the Falwells began when he was 20,” journalist Aram Roston reported. “He says he had sex with Becki Falwell while Jerry Falwell Jr., head of Liberty University and a staunch supporter of President Trump, looked on.” (In an interview with Washington Post religion reporter Sarah Pulliam Bailey, the Falwells denied the accusation that Jerry was involved in his wife’s affair.)

After Reuters’ story was published, developments happened fast. Falwell, already on an indefinite leave of absence as president of the world’s largest evangelical university, reportedly resigned. Then he insisted he hadn’t resigned. Then he really did resign.

But the headlines didn’t stop: On Thursday night, Politico published an exclusive story by Brandon Ambrosino about a claim, denied by the Falwells, that Becki initiated a sexual act with a student. And in the wake of Falwell’s departure, Liberty alumni are demanding change and action by the university’s board, report Religion Unplugged’s own Meagan Clark and Paul Glader.

How well did you pay attention to the Falwell news? Let’s try another pop quiz and see. I’ll share the answers at the bottom of this column.


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Steamy Jerry Falwell Jr., story will get lots of ink: But what happens now at Liberty University?

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Steamy Jerry Falwell Jr., story will get lots of ink: But what happens now at Liberty University?

It will not surprise readers that this week’s “Crossroads” podcast is about the Jerry Falwell Jr., scandal at Liberty University (click here to tune that in). However, I hope that this podcast focuses on a different angle of the crisis than what most news consumers are seeing in print and on television.

From my perspective, there are two important stories unfolding here — not one scandal. How journalists cover these stories will, in large part, be based on whether they only care about Falwell the celebrity (and Donald Trump, of course), as opposed to what went wrong at Liberty University and what the school could become in the future.

So what happens next? What happens with the scandals surrounding Falwell and his wife Becki? This is where I see so many parallels to the Jim and Tammy Bakker PTL scandal in the 1980s. All week long I’ve been having flashbacks to the many telephone calls I received at The Charlotte News (RIP) from alleged insiders wanting to share dirt about the Bakker’s financial and sexual misadventures.

As it turned out, one anonymous caller was telling the truth, or a small part of it. That caller was the bisexual Rev. John Wesley Fletcher, who was doing his best to crash the Bakker empire. Fletcher was telling part of the truth about Jim Bakker, while conveniently editing out his own sins in that torrid melodrama.

What did I learn from the PTL scandal that is relevant here?

The accusers on both siders were hiding crucial information, while sharing some information that was accurate. I think that’s true with the Falwell scandal, as well. Meanwhile, it helps to remember that Falwell is a lawyer, not a minister. I suspect that he knows most of the evidence that accuser Giancarlo Granda has in hand. So reporters need to watch carefully: Do either of these men actually want a day in court? Who wants to testify under oath and endure the rigors of the legal discover process?

The other crucial question, of course, is this: What did leaders of the Liberty board of trustees know and when did they know it?

This is a stunningly complex set of stories. It’s interesting that, in the mainstream coverage, the Washington Post pointed to almost all of the crucial issues on Monday night in an understated and solid early story.

By the way, please note that the Post has religion-beat pros and a higher-education specialist working on this mega-story. Attention managers of other elite newsrooms: Go thou and do likewise.

Here are two crucial passages, in terms of tone and content:


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It's a fact that the Holy Fire in Jerusalem is a hoax? Associated Press appears to assume that

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What, pray tell, are journalists supposed to do when people report miracles?

This question isn’t as simple as it sounds. For example, here are two statements to compare: (1) Every year, X-number of people are miraculously healed. (2) Every year, X-number of people pray for healing and they say that they have been healed.

Wait, let’s add another: (3) Every year, X-number of people claim they have been healed and doctors report that, in some cases, there is no simple explanation for the changes in their symptoms and health.

OK, that first statement is a statement of faith. The second is a statement of fact, in that it is accurate that these believers said this and that they believe it. This “they believe it” construction is common in news reports about this kind of thing. The third statement, however, involves information from outside sources — a medical journal, perhaps — that in some way support (or at least do not contradict) the faith claim. In other words, this is a belief statement PLUS some additional reporting.

Personally, I appreciate news reports that include this third stage (such as reports about Vatican investigations of healing claims when an intercessor is being considered for designation as a saint).

This brings me to a recent Associated Press report about the annual Holy Fire rite at Jerusalem’s most important ancient Christian sanctuary. Here is the overture (and pay attention to the final statement):

JERUSALEM -- Israel is working with foreign governments and Orthodox Christian leaders in the Holy Land to make sure that one of their most ancient and mysterious rituals — the Holy Fire ceremony — is not extinguished by the coronavirus outbreak, officials said. …

Each year, thousands of worshippers flock to Jerusalem's Old City and pack into the Church of the Holy Sepulcher — built on the site where Christian tradition holds that Jesus was crucified, buried and resurrected — for the pre-Easter ceremony.

Top Eastern Orthodox clerics enter the Edicule, the small chamber marking the site of Jesus’ tomb, and exit with candles said to be miraculously lit with “holy fire” as a message to the faithful. Details of the flame’s source are a closely guarded secret.

Note the double statement of authority for the authenticity of this rite and miracle claim. First there is a simple “said to be” structure, which is the safe type (2) form discussed above.

But what comes next, with “are” and the “closely guarded secret” language?


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Angry preachers fight 'shelter in place.' #NEWS Major religious groups follow rules? #SOWHAT

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If you were going to create an FAQ built on complaints from ordinary news consumers about the journalism biz, some variation on this question would have to be at or near the top of the list: “Why do journalists cover so much bad news? Why do they ignore all the good things that people do in our town/city/country/world and focus only on the bad things that a small handful of people do?”

I believe it was the late Walter Cronkite of CBS Evening News fame who said something like this (I’ve been hunting, but can’t find the quote): It would be a terrible thing if we lived in a world in which good news was so rare that everyone considered it unique and truly newsworthy.

If you pay attention to religion threads on Twitter, you know that we are living through a textbook case study of people arguing about this subject. This time, the question looks like this: Why are the few pastors who reject “shelter in place” orders getting so much ink with their face-to-face worship services, while the vast majority of clergy who have moved their rites online — often for the first time — are getting little or no coverage? I have already written about this twice at GetReligion — look here and then here.

Some people are upset, I think, because the rebels are all independent church leaders who, as a rule, perfectly match each and every stereotype of the angry white evangelicals and Pentecostals who back, you know, Citizen Donald Trump. In a way, this is a life-and-death example of the great evangelical monolith myth. Here is what people are feeling: How come some angry preacher deep in the Bible Belt is getting all this coverage and, well, online efforts by the still massive Southern Baptist Convention are ignored?

Frankly, the leap to online worship hasn’t been ignored. It has been covered over and over in local and regional news and in a few national stories that have not received all that much attention.

It’s also true — you know this if you follow Twitter — that Catholic and Eastern Orthodox people have been arguing about “shelter in place” rules, as well. The news there is that bishops have been making decisions to protect their priests and laypeople (see my most recent “On Religion” column). That’s a big story, too.

So what do these mad-preacher stories look like? For some reason, Reuters seems to be Ground Zero. Consider this headline: “The Americans defying Palm Sunday quarantines: 'Satan's trying to keep us apart'.” The story opens with a brave woman near Cincinnati who is staying at home and then jumps to this:


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Holy Week, Easter, Passover, Ramadan are coming: Will they vanish this year? #NoWay

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Holy Week, Easter, Passover, Ramadan are coming: Will they vanish this year? #NoWay

Forget the cancellation of the Easter Egg Roll at the White House.

Right now, many journalists need to focus, instead, on what the coronavirus crisis is about to do the Easter, Passover and Ramadan observances around the world. That’s the story, right now — even if we don’t know the precise details of that story, right now. There are really three options for what is ahead.

First, there is always the chance that something stunning could happen — some major breakthrough in COVID-19 treatments — that would let these tremendously important religious seasons proceed, if not in a normal manner, in a way that is something close to normal. Hardly anyone thinks this is possible.

Second, almost everything could be cancelled and we are left with a few “virtual” events, with religious leaders and skeleton crews doing versions of rites that end up being carried online or in major broadcasts.

But there is another option, one that host Todd Wilken and I discussed at length in this week’s “Crossroads” podcast (click here to tune that in). Most of our discussion focused on Holy Week and Easter, since these are the traditions that Wilken (a Lutheran Church-Missouri Synod pastor) and I best understand.

What if religious leaders found some new way to downscale and “re-symbolize” the events of Holy Week in some way that specifically connected their messages to the astonishing times in which we are living right now? It’s also possible — let’s take the Vatican, for example — that testing may take a leap forward and make it possible for congregations (much smaller for sure) of priests and believers to gather who have tested negative or who have never shown any symptoms at all.

What if they took part in rites — perhaps outdoors — in which it was easier to keep people at a distance?

So why am I speculating about this? In part because of of this recent headline on a Crux report: “Vatican backtracks on Holy Week coronavirus statement; situation still ‘being studied’.” Perhaps you missed this development?

ROME — After a Vatican office announced … that all Holy Week liturgies would be livestreamed rather that celebrated publicly amid Italy’s coronavirus crackdown, a day later their communications department walked part of that back, saying the method for celebrating Holy Week is still being studied.


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After decades of fighting, United Methodists avoid a visit from ghost of the Episcopal future?

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It’s the Methodist question I have heard the most from GetReligion readers (and even locals here in East Tennessee) over the weekend.

I will paraphrase: If the conservatives have been winning the big votes at United Methodist conferences for the past couple of decades, then why are news reports saying that the traditionalists have agreed to “leave the United Methodist Church”?

This is the response that popped into my head a few hours ago after round of news reports, Twitter and online buzz: Basically, I think conservative Methodists have been visited by the Ghost of the Episcopal Future.

Methodist traditionalists are not interested in 50 years of hand-to-hand legal conflict with the entrenched United Methodist principalities and powers. Hold that thought. Meanwhile, I will admit that it’s hard to see the logic of this statement in any one news report. Let’s start with some math from the Associated Press:

Members of the 13-million-person denomination have been at odds for years over the issue, with members in the United States leading the call for full inclusion for LGBTQ people.

The rift widened last year when delegates meeting in St. Louis voted 438-384 for a proposal called the Traditional Plan, which affirmed bans on LGBTQ-inclusive practices. A majority of U.S.-based delegates opposed that plan but were outvoted by U.S. conservatives teamed with delegates from Methodist strongholds in Africa and the Philippines.

By the way: The numbers in that first paragraph are accurate, as opposed to the following circulated by Reuters: “The United Methodist Church lists more than 13 million members in the United States and 80 million worldwide.” That’s way off, but quite a few online and broadcast outlets picked up that error and ran with it.

Accurate math really is important here. So are the doctrines that are at stake, which are much broader than battles over marriage and sexuality (see my two “On Religion” columns about these trends here, and then here).

The key is two realities that are in constant tension.


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