Church & State

Background for journalists: Will the Catholic church excommunicate Cuomo over abortion law?

Politics and religion have come into conflict once again after Roman Catholic conservatives called for New York Gov. Andrew Cuomo to be excommunicated, splitting the church’s hierarchy on how to deal with politicians who further an agenda contrary to the Vatican’s teachings.

The call came after Cuomo signed into state law a measure that expanded abortion rights across the state. After passing the Senate, a chamber newly-controlled by Democrats after this past November’s elections, on Jan. 22, Cuomo signed the Reproductive Health Act. The law codifies the 1973 Roe v. Wade ruling to allow abortion in the event the Supreme Court were to overturn it in the future – something Democrats fear could occur in the next few years.

The law takes the Supreme Court ruling to new levels. It allows an abortion to take place up to the day of birth. The law also says that if a baby survives an abortion, a doctor is not required to save the baby’s life. In addition, a doctor’s assistant can perform a surgical abortions.

Within hours of its signing, Cuomo, also a Democrat, ordered that One World Trade Center be lit in pink in celebration. Anti-aboriton advocates across the country were swift in their condemnation. New York’s Cardinal Timothy Dolan — along with the Catholic bishops across the state — signed a letter condemning the bill, adding that “our beloved state has become a more dangerous one for women and their unborn babies.”

Days later, he backed off the excommunication word (Cuomo is a Catholic who is divorced and lives with his longtime girlfriend), while many voices on the right called the new law “infanticide.”

Dolan joined the excommunication fray, saying a week later during an appearance on Fox News Channel that such a move “would be counterproductive.”


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Yes, there are strange religion stories out there: Here's a brief reminder of what GetReligion does

Rare is the day that I do not receive an email or two from readers who want me to write a GetReligion post making fun of something strange that happened in the news.

Some of these letters come from the cultural right. More of them come from the cultural left, asking this blog to blow holes in this or that statement by a Religious Right type.

The key is that they want me to comment on the craziness of the story itself, not whether this news story was handled in an accurate and professional manner. The letters usually include a statement to this effect: If GetReligion was really interested in religion news, you’d be writing what I want you to write about x, y or z.

The problem is that, most of the time, the URLs included in these messages point to perfectly normal news stories about a statement that may or may not be crazy, depending on your point of view. There’s nothing there for your GetReligionistas to note, in terms of really good or really bad religion-news writing.

The key, as always, is this: GetReligion is not a religion-news site. This is a blog about mainstream media efforts — good and bad — to cover religion news. There’s no need for lots of posts that say, in effect: Hey! Look at this absolutely normal news story about something that somebody said the other day.

With that in mind, let’s turn to this question: Did God want Donald Trump to be president?

Let’s start here:

MT. OLYMPUS (The Borowitz Report) — Partially confirming Sarah Huckabee Sanders’s theory of divine intervention in the 2016 election, Eris, the Greek goddess of chaos, discord, and strife, revealed on Friday that she had wanted Donald J. Trump to be President.

Speaking from her temple on Mt. Olympus, the usually reclusive deity said that Trump was “far and away” her first choice to be President in 2016.

“I’d been following his career for years,” the goddess of disorder and ruin said. “The bankruptcies, the business failures. There was a lot for me to love.”

Actually, that isn’t a news report. That’s a piece of satire from The New Yorker. However, that sort of demonstrates the tone of lots of the emails that I’ve been getting.

Here, of course, is what that blue-zip-code bible is mocking (care of a Holly Meyer report from The Tennessean in Nashville). The headline proclaimed: “Sarah Huckabee Sanders says God wanted Trump to be president. She's not the only one who believes that.” And here’s the overture:


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Say what? Newborn would be 'resuscitated if that's what the mother and the family desired'

For lots of people, this was the story of the week — if you saw it covered anywhere.

Say what? If you were following any moral and religious conservatives on Twitter late this week, then you saw the explosion of outrage about proposed Virginia legislation that cranked up the flames under a topic that has long caused pain and fierce debate among Democrats — third-trimester abortion.

However, if you tend to follow mainstream media accounts on Twitter, or liberal evangelicals, or progressives linked to other religious traditions, then you heard — not so much. Ditto for big-TV news.

Now why would this be?

After all, the direct quotes from Gov. Ralph Northam of Virginia were pretty out there, if you read them the same way as the leader of Democrats For Life, Kristen Day, who put the i-word in play — infanticide.

Once again, no one has to agree with her, but there are fierce debates about how many Democrats would welcome new restrictions on abortion, especially after 20 weeks or “viability.”

What’s the fight about? On one side are those who see Northam & Co. opening a door that leads — with a wink and a nod — to horrors that are hard to contemplate. On the other side are those who see the right to abortion under attack and want to protect every inch of the legal terrain they have held for years, and perhaps even capture new ground.

On the pro-abortion-rights left, what happened in Virginia — what Northam and others advocated — is not news. The news is the right-wing reaction — it’s the “seized” meme — to those words. And, of course, the tweeter in chief piled on.

Want to guess which wide the Acela-zone press backed?

Here’s the headline at The New York Times: “Republicans Seize on Late-Term Abortion as a Potent 2020 Issue.”


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Big news on New York's child sexual abuse law -- buried in 22nd paragraph of Gray Lady's story

There is an important story — a change many years in the making — found in the reporting way down under this recent headline in The New York Times: “They Were Sexually Abused Long Ago as Children. Now They Can Sue in N.Y.”

As often happens with headlines, there’s a world of content hidden in that undefined pronoun — “they.” Who is included in that “they”?

Now hear me say this. There are crucial facts are in this Times report. Readers just have to dig way, way down into the body of the story to find them.

But let’s start with this question: If legislators in New York have been struggling for years to pass the Child Victims Act, why did it suddenly pass with next to zero opposition? Also, in the final stages of this legal war, who were the final opponents to this bill and why, in the end, did some of them change their minds?

The answer is there — way down in the 22nd paragraph.

Let’s start with the overture:

ALBANY — For more than a decade, victims of childhood sexual abuse in New York have asked lawmakers here for the chance to seek justice — only to be blocked by powerful interests including insurance companies, private schools and leaders from the Roman Catholic Church and Orthodox Jewish communities.

Boo Catholics and private schools! So what changed? Keep reading.

As activists and Democratic officials pushed to strengthen protections for child abuse victims, those opposing interests — wealthy and closely tied to members of the then Republican-controlled State Senate — warned that permitting victims to revive decades-old claims could lead churches, schools and community organizations into bankruptcy. For 13 years, the so-called Child Victims Act foundered.

But in November, Democrats won control of the Senate. And on Monday, both the Senate and Assembly overwhelmingly approved the Child Victims Act, ending a bitter, protracted battle with some of the most powerful groups in the state. Gov. Andrew M. Cuomo has promised to sign the bill into law.

Every senator, Republican and Democrat, voted for the bill — even though it never even came to the Senate floor for a vote under the Republican majority. The bill passed the Assembly 130-3.

So what changed?


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New York Times on Ginni Thomas: Let our anonymous sources label this religious nut for you

Anyone who has followed the work of religious conservatives in Washington, D.C., knows this name — Ginni Thomas.

She is, of course, the wife of Supreme Court Justice Clarence Thomas. She is also a key figure in Republican Party politics, when it comes time to draw a bright red line between ordinary GOP power brokers (think corporate interests and country clubs) and people who are religious conservatives, first, and Republicans, second.

This is not a woman who, under normal circumstances, would hang out with the kinds of people who tend to spiral around Donald Trump, especially in the decades before he needed the approval of some old-guard Religious Right folks.

The key: To some Beltway people, Ginni Thomas represents a brand of conservatism worse than the brew Trump has been trying to sell.

What does this divide look like when it ends up in the New York Times? It certainly looks like the Times has its sources — unnamed, of course — among the cultural libertarians inside this White House. Readers are clubbed over the head during the overture of an alleged news story that ran with this headline: “Trump Meets With Hard-Right Group Led by Ginni Thomas.

WASHINGTON — President Trump met last week with a delegation of hard-right activists led by Ginni Thomas, the wife of Justice Clarence Thomas, listening quietly as members of the group denounced transgender people and women serving in the military, according to three people with direct knowledge of the events.

For 60 minutes Mr. Trump sat, saying little but appearing taken aback, the three people said, as the group also accused White House aides of blocking Trump supporters from getting jobs in the administration.

It is unusual for the spouse of a sitting Supreme Court justice to have such a meeting with a president, and some close to Mr. Trump said it was inappropriate for Ms. Thomas to have asked to meet with the head of a different branch of government.

A vocal conservative, Ms. Thomas has long been close to what had been the Republican Party’s fringes. …

It gets worse! Later, Times congregants received this terrifying news: Thomas prayed.


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Two Corinthians walk into a public school: Some tips for journalists covering Trump and Bible literacy

Speaking at Liberty University in January 2016, then-candidate Trump referred to “Two Corinthians,” as opposed to the more common American usage of “Second Corinthians” in oral communications.

Back then, a lot of people (yes, I’m one of the guilty ones) enjoyed a good laugh at The Donald’s apparent lack of biblical expertise in trying to appeal to a Christian audience. Trump got the last laugh, though, receiving — in case you hadn’t heard — 81 percent of white evangelicals’ votes in defeating Hillary Clinton that November.

Fast-forward to today: The president stirred a new discussion with this tweet:

Numerous states introducing Bible Literacy classes, giving students the option of studying the Bible. Starting to make a turn back? Great!

“Happy Monday, religion journalists!” responded Betsy Shirley, an associate editor with Sojourners magazine.

Yes indeedy, Godbeat friends!

Vox noted that Trump’s tweet was posted minutes after Fox and Friends — one of the cable TV new shows that the president enjoys watching reported on proposals in a half-dozen states to offer Bible classes in public schools.


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Sen. Kamala Harris begins White House campaign: Maybe her 'Knights of Columbus' views are relevant?

There’s quite a bit of mythology surrounding the term “Catholic vote,” whenever journalists discuss American politics.

First of all, there’s no such thing as a typical American “Catholic voter.” At the very least, journalists have to probe the sharp divisions between “cultural” Catholics and those who attend Mass on a regular basis.

In the past, I have shared a “Catholic voters” typology that I learned from an elderly priest who had decades of experience in Washington, D.C. I have edited this a bit:

* Ex-Catholics. Solid for Democrats. Cultural conservatives have no chance.

* Cultural Catholics who go to church a few times a year. This may be an "undecided voters" niche, depending on the economy, foreign policy issues, etc. Leans to Democrats.

* Sunday-morning American Catholics. Regulars in the pew and they may fill some parish leadership roles. This is the key “Catholic,” swing voter candidates are chasing.

* “Sweats the details" Catholics who go to confession, are active in full sacramental life of the church and back Catechism on matters of faith and practice. This is a small slice of “Catholic voters.” Solid for GOP.

All of this matters because Catholics, of one kind or another, are 21 percent of the U.S. population and their votes are crucial in swing states such as Ohio and Florida. In the past, Catholics were a crucial part of coalitions that led the Democratic Party.

This brings us to a Washington Post political-desk report about Sen. Kamala Harris throwing her hat into the already crowded field of Democrats seeking their party’s presidential nomination. The headline: “Sen. Kamala Harris formally opens her presidential campaign with a mix of unity and blunt talk about race.”

This is one of those stories in which it is hard to discuss its religion-news contents, because the story contains a large religion-shaped hole, one of special interest to many Catholics. In particular, it is interesting that the story does not contain these words — “Knights of Columbus.” Hold that thought:

OAKLAND, Calif. — Sen. Kamala D. Harris on Sunday formally announced her presidential campaign, merging lofty and unifying lines aimed at a restive Democratic electorate with a blunt discussion of racism, police shootings and the impact of police brutality.

Harris announced on Monday, the Martin Luther King Jr. holiday, that she would seek the presidency. Her appearance in her hometown on Sunday was the ceremonial start, and it became the highest-profile address yet by any presidential candidate.


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Andrew Sullivan: You want to see hate? Why did media Twitter-verse want to punch out some kids?

Your GetReligionistas could have run nothing the past week except for news and commentary about the Covington Catholic High School teens and we still would not have looked at half of the worthy stuff that was out there.

I could run 10 think pieces today on this topic and they all would be worthy of your attention.

The bottom line: This disaster is turning into a watershed moment in media-bias studies, one that — for people of good will in the middle of American public discourse — is increasingly being seen as a parable involving more than read MAGA hats.

Then again, debates about the Covington Catholics would be snuffed out like a candle if Ruth Bader Ginsberg announced that she was retiring from the U.S. Supreme Court. At that point, screams about Loud Dogma would drown out everything else.

Back to the Covington teens. At this point, there’s no reason to read people on the far left or the far right. The ruts there have been dug pretty deep by this point.

Thus, I would urge readers who care about the mainstream press, and religion-beat news in particular, to seek out voices toward the unpredictable middle of American public discourse. For example, see the Caitlin Flanagan piece in The Atlantic that ran with this headline: “The Media Botched the Covington Catholic Story — And the damage to their credibility will be lasting.”

The must-read essay that journalists really need to ponder, however, is by Andrew Sullivan, a political and cultural commentator whose voice is hard to label — other than the fact that he is an old-school liberal on First Amendment issues. The New York magazine headline: “The Abyss of Hate Versus Hate.”

On one level, Sullivan’s piece focuses on the same question that I put at the center of this week’s “Crossroads” podcast: “Why did Covington Catholic boys instantly become the bad guys?” As opposed to what? As opposed to the Black Hebrew Israelite protesters whose verbal attacks on the Catholic teens lit the fuse on this entire media exposition.

How did elite media handle the stunning direct quotes — they’re on videotape — packed with hate that these bullhorn screamers aimed at the Catholic boys?


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A question that won't fade: Why did Covington Catholic boys instantly become the bad guys?

A question that won't fade: Why did Covington Catholic boys instantly become the bad guys?

Stop and ask yourself the following journalism puzzler (I apologize for the length of this thing).

Why did the Covington Catholic High School “smirk” incident with Native American elder Nathan Phillips seize the American media and even cause waves overseas, while the effort by Phillips and his drummers to march into and interrupt a Mass at the National Shrine of the Basilica of the Immaculate Conception (security personnel stopped them) drew a radically mainstream media response (something like this, click here)?

The answer is clear: The gatekeepers in key, elite newsrooms thought the first story was big news and the second one was not.

But why did they feel that way? Why ignore one story and carpet-bomb the other?

That gets us into the media-bias minefield that I have been exploring my entire professional career, starting in the late 1970s and early 1980s (click here for my 1983 cover story for The Quill, a professional journal). But that answer only raises more questions: Why do so many journalists ignore, downplay or even mangle religion stories? What kind of bias is involved? As for that topic, click here for my second cover story at The Quill, in 1993. There is no one bias linked all this — there are four of them.

Welcome to this week’s “Crossroads” podcast, which — #DUH — returns to the Covington Catholic story. Click here to tune that in.

I want to point readers to a new mini-essay by one of my favorite writers, David French of National Review. He is a Harvard Law School graduate who specializes in religious liberty cases. As an outspoken #NeverTrump #NeverHillary conservative, he has been caught in the middle of many media flash fires in recent years.

The headline on this piece: “We’re Plagued by a Partisan Press. Here’s One Cure.” It focuses on the lack of intellectual and cultural diversity in many newsrooms. This reality affects decisions about what is and what is not news.

But before we get to French, let me remind readers of the following language in the amazing 2005 self-study conducted by the New York Times, during a time of turmoil over journalism ethics. The title: “Preserving Our Readers' Trust.

Our paper's commitment to a diversity of gender, race and ethnicity is nonnegotiable. We should pursue the same diversity in other dimensions of life, and for the same reason — to ensure that a broad range of viewpoints is at the table when we decide what to write about and how to present it.

The executive editor should assign this goal to everyone who has a hand in recruiting. We should take pains to create a climate in which staff members feel free to propose or criticize coverage from vantage points that lie outside the perceived newsroom consensus (liberal/conservative, religious/secular, urban/suburban/rural, elitist/white collar/blue collar).


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