Terry Mattingly

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Jamming another Catholic story into the Covington media mold: Flashback to the gay valedictorian

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I continue to be stunned and depressed, at the same time, by the never-ending “news coverage” of the Covington Catholic High School story, which is now a week old.

Stop and think about that wording for a second.

Why isn’t this the “Black Hebrew Israelites story”? Why isn’t this conflict defined in terms of the actions of Nathan Phillips and his Native American followers, especially in light of what we now know about events that followed at the National Shrine of the Basilica of the Immaculate Conception. What story was that? Well, readers may need to click here for details, because I’m not seeing that story — uninvited activist drummers try to march into a Mass in DC’s most symbolic Catholic sanctuary — getting mainstream ink.

Then we have a strange NBCNews.com story. Surely it needs to receive an award for stretching the furthest to drive the square peg of one controversial Catholic story into the round hole of the Covington coverage.

The headline: “Gay valedictorian banned from speaking at Covington graduation 'not surprised' by D.C. controversy.”

The problem, right up front, is the phrase “Covington graduation.”

How many readers read that and assumed this “Out News” feature was about a graduation ceremony at Covington Catholic High School?

Wait more it. Let’s look at the overture:

Video of white students from Covington Catholic High School confronting a Native American elder at the Indigenous Peoples March in Washington, D.C., last Friday went viral this past week. However, this is not the first time a school overseen by the Diocese of Covington in Kentucky has come under national media scrutiny.

OK, ignore the reference to the Covington kids “confronting” an elderly Native American, since the longer videos showed that Phillips marched toward the students — who were being harassed by obscene, often homophobic chants from the Black Hebrews

The hint at what this story is about is contained in the words “a school.” Let’s read on:

In May of last year, the Catholic diocese ruled just hours before Holy Cross High School's graduation that the openly gay valedictorian and the student council president could not give their planned speeches at the Covington school's official graduation ceremony.


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What do we know? Drum chants 3.0 at the Basilica of the Immaculate Conception (updated)

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So what else happened after the 2019 March for Life?

At this point, do new developments matter? What are the odds of journalists managing to cover them in a calm, professional manner?

However, I think it’s crucial to keep paying attention and asking practical journalism questions.

So with that in mind, let’s turn to the Catholic News Agency — yes, a conservative Catholic news outlet — report about a tense confrontation at the faith’s most symbolic site in Washington, D.C. Here’s the overture:

While chanting and playing ceremonial drums, a group of Native American rights activists reportedly led by Nathan Phillips attempted Jan. 19 to enter Washington, D.C.’s Basilica of the National Shrine of the Immaculate Conception during a Saturday evening Mass.

The group of 20 demonstrators was stopped by shrine security as it tried to enter the church during its 5:15 pm Vigil Mass, according to a shrine security guard on duty during the Mass.

“It was really upsetting,” the guard told CNA.

“There were about twenty people trying to get in, we had to lock the doors and everything.”

The key phrase, of course, is this one — “reportedly led by Nathan Phillips.”

In light of the ongoing journalism train wreck surrounding the confrontation between Phillips and students from Covington (Ken.) Catholic High School, it’s totally valid to ask questions about sourcing on volatile information such as this.

What’s going on? If you read carefully, it appears that the “reportedly” reference is to draw a distinction between information that is clearly shown on videotape and information drawn from eyewitnesses.

Normally, journalists place a high degree of trust in eyewitness accounts — especially the testimony of participants in an event. However, these are not normal times.


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News in an age of rage tweets: Who needs to repent, after the Covington Catholic acid storm?

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As this past weekend’s March for Life controversy began to escalate, I did what legions of other journalists and pundits did — I aimed a tweet at the young men of Covington Catholic High School and their leaders.

It was a rather mild tweet, as these things go. I said: “We can hope the young men repent and change. #MarchForLife holds out hope for repentance and healing.”

Later on, I also said that I thought it was time for politicians to take a lower profile at this annual pro-life event. I’m OK, with political leaders marching, but I’m worried about the high-profile speeches.

During the past day or two, lots of journalists have been taking down lots of tweets after this particular journalism train wreck.

However, I haven’t deleted mine — even after watching lots of alternative videos of this incident — for a simple reason. Based on my own life and sins, I have concluded that there is never a bad time for repentance. There may be Covington students who will want to go to Confession.

However, I’m still looking for video evidence of crucial facts — like the charge that students chanted “Build the wall!” and behaved in a way that threatened Native American activist Nathan Phillips or anyone else. I did see lots of young males acting like young males, which often means being rather rowdy (I never heard the Atlanta tomahawk-chop chant, but a few boys made gestures — while dancing around — that might be interpreted that way). Then again, there were Black Hebrew Israelites aiming bitter, obscene, homophobic chants and accusations at these students, who had gathered at a previously assigned location to meet their bus to ride home.

So what happened here?


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What did Francis know? When did he know it? In Zanchetta case, can the pope answer questions?

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There are few relationships in the world of mainstream religion that are more private, and often mysterious, than the bonds between a priest and a penitent who comes to Confession.

This is especially true when the priest hears the same person’s Confessions over and over for years — even taking on the role of people a believer’s “spiritual father” and guide in life.

So what happens when a priest becomes a bishop? Bishops, cardinals and even popes need to go to Confession and some may even retain ties with their “spiritual fathers” as they climb the ecclesiastical ladder.

Why do I bring this up?

I do so because of a fine detail way down in an Associated Press report that — for a moment, forget teens in MAGA hats and Twitter storms by journalists — may turn out to be a crucial turning point in the complicated story of Pope Francis and wayward bishops involved, in various ways, with sexual abuse.

We will get to the Confessional in a moment. Here is the long, but crucial AP overture:

The Vatican received information in 2015 and 2017 that an Argentine bishop close to Pope Francis had taken naked selfies, exhibited "obscene" behavior and had been accused of misconduct with seminarians, his former vicar general told The Associated Press, undermining Vatican claims that allegations of sexual abuse were only made a few months ago.

Francis accepted Bishop Gustavo Zanchetta's resignation in August 2017, after priests in the remote northern Argentine diocese of Oran complained about his authoritarian rule and a former vicar, seminary rector and another prelate provided reports to the Vatican alleging abuses of power, inappropriate behavior and sexual harassment of adult seminarians, said the former vicar, the Rev. Juan Jose Manzano.

The scandal over Zanchetta, 54, is the latest to implicate Francis as he and the Catholic hierarchy as a whole face an unprecedented crisis of confidence over their mishandling of cases of clergy sexual abuse of minors and misconduct with adults. Francis has summoned church leaders to a summit next month to chart the course forward for the universal church, but his own actions in individual cases are increasingly in the spotlight.

The pope's decision to allow Zanchetta to resign quietly, and then promote him to a new No. 2 position in one of the Vatican's most sensitive offices, has raised questions again about whether Francis turned a blind eye to the misconduct of his allies or dismissed allegations against them as ideological attacks.

Yes, “naked selfies” in a Vatican story. Were these photos sent to others or kept for — oh well, whatever, never mind.


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Religion-beat veteran draws blood while dissecting Penn grand-jury report on clerical abuse

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Last weekend was complicated for me, in large part because I needed to get from East Tennessee to New York City for the first half of my Journalism Foundations seminar at The King’s College. Throw in some interesting weather and Sunday was a long day.

So what’s the point? Well, the weekend think piece that I was planning was never posted. In this case, that really matters because this Commonweal piece was an important one, featuring a byline — a New York Times scribe from my era on the religion-beat — that offered instant credibility. And the journalism hook was strong, strong, strong — leading to a Religion News Service column from Father Thomas Reese about the massive Commonweal essay.

So let’s start with the RNS summary:

“Grossly misleading, irresponsible, inaccurate, and unjust” is how former New York Times religion reporter Peter Steinfels describes last August’s Pennsylvania grand jury report in its sweeping accusation that Catholic bishops refused to protect children from sexual abuse.

The report from a grand jury impaneled by the Pennsylvania attorney general to investigate child sexual abuse in the state’s Catholic dioceses has revived the furor over the abuse scandal, causing the resignation of the archbishop of Washington, D.C., and inspiring similar investigations in other states.

Steinfels argues that it is an oversimplification to assert, as does the report, that “all” victims “were brushed aside, in every part of the state, by church leaders who preferred to protect abusers and their institutions above all.”

Writing in the Catholic journal Commonweal, Steinfels acknowledges the horror of clerical abuse and the terrible damage done to children, but he complains that no distinctions have been made in the grand jury report from diocese to diocese, or from one bishop’s tenure to another. All are tarred with the same brush.

Here’s a crucial theme: Steinfels noted that the report — which created a tsunami of ink in American media — failed to note the small number of abuse cases that were reported as having taken place AFTER the 2002 Dallas Charter, by clergy who are still in active ministries. The Dallas document radically changed how Catholic officials have dealt with abuse claims — at least those against priests.

The Commonweal piece is massive and it’s hard to know what sections to highlight. Journalists (assignment editors included, hopefully) are just going to have to dig in and read it all.


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Why was Karen Pence's Christian school choice worthy of all those Eye of Sauron headlines?

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Why was Karen Pence's Christian school choice worthy of all those Eye of Sauron headlines?

Let’s play a headline-writing game, inspired by the fact that one of the world’s most important newsrooms — BBC — wrote a blunt headline about You. Know. What.

Yes, this week’s “Crossroads” podcast (click here to tune that in) takes another look at the great scandal of the week — that the wife of Vice President Mike Pence returned to her old job teaching at an evangelical Protestant school. This is the kind of small-o orthodox school that has a doctrinal code for teachers, staffers, parents and students that defends ancient Christian teachings that sex outside of marriage is a sin. We’re talking premarital sex, adultery (Hello Donald Trump), cohabitation, sexual harassment, same-sex behavior (not orientation), the whole works.

Thus, the BBC headline: “Vice-president's wife Karen Pence to teach at anti-LGBT school.”

Now, that BBC report didn’t make the common error of saying that this policy “bans” gay students, parents, teachers, etc. There are, after all, gays and lesbians, as well as people seeking treatment for gender dysphoria, who accept traditional Christian teachings on these subjects. There are some careful wordings here:

Second Lady Karen Pence, the wife of the US vice-president, will return to teaching art at a school that requires employees to oppose LGBT lifestyles.

The school in Springfield, Virginia, bars teachers from engaging in or condoning "homosexual or lesbian sexual activity" and "transgender identity". …

"I understand that the term 'marriage' has only one meaning; the uniting of one man and one woman," the document states.

My question is this: For the journalists that wrote this headline, what does “anti-LGBT” mean?

If that term is accurate in this case, would it have been accurate for BBC to have used this headline: “Vice-president's wife to teach at anti-LGBT school for Christian bigots”? Is the judgment the same?

Now that I think about it, in many news reports it certainly appeared that editors assumed that banning homosexual behavior is the same thing as banning LGBT people. If that is accurate, then why not write a headline that says, “Vice-president's wife to teach at school that bans gays”?

Then again, looking at the content of the school policies, journalists could have used this headline: “Vice-president's wife to teach at school that defends Christian orthodoxy.” OK, but that doesn’t get the sex angle in there. So, let’s try this: “Vice-president's wife to teach at school that opposes sex outside of marriage.” That’s accurate. Right?


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This year's March for Life media question: How hard is it to tell 1,000 people from 100,000?

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Another year, another mini-storm linked to media coverage of the March for Life in Washington, D.C.

As always, the controversial issue is how to describe the size of the crowd. That’s been a hot-button topic inside the DC Beltway for several decades now (think Million Man March debates) Authorities at United States Park Police tend to turn and run (metaphorically speaking) when journalists approach to ask for crowd estimates.

March For Life organizers have long claimed — with some interesting photo evidence — that the size of this annual event tends to get played down in the media.

That is, if elite print and television newsrooms bother to cover the march at all. For more background, see this GetReligion post from 2018: “A brief history of why March for Life news causes so much heat.” And click here for the classic Los Angeles Times series by the late David Shaw focusing on media-bias issues linked to mainstream coverage of abortion.

So, what about 2019? Writing mid-afternoon, from here in New York City, let me note one bad snippet of coverage, care of USA Today, and then point to several interesting issues in a much more substantial story at The Washington Post.

I received a head’s up about the lede on an early version of the USA Today story about the march. Alas, no one took a screen shot and it appears that the wording has since change. However, several sources reported the same wording to me, with no chance for cooperation between these people. Here’s a comment from the Gateway Pundit blog:

USA Today, the first result when you search for the march in Google News, began their story by saying, “more than a thousand anti-abortion activists, including many young people bundled up against the cold weather gripping the nation’s capital, gathered at a stage on the National Mall Friday for their annual march in the long-contentious debate over abortion.”

Wait. “More than a thousand?” During a bad year — extreme weather is rather common in mid-January Washington — the March for Life crowd tops 100,000. Last year, a digital-image analysis company put the crowd at 200,000-plus. During one Barack Obama-era march, activists sent me materials — comparing images of various DC crowds — that showed a march of 500,000-plus (some claims went as high as 650,000).


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This just in: Not all Christians agree on marriage and sex! This schism even affects their schools!

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How did I miss this story?

Apparently, there is some kind of move afoot in elite media to push for the establishment of the Episcopal Church, or perhaps the United Church of Christ, as the state-mandated religion in the United States. Have you heard about this?

That’s one way to read the remarkable media response to Second Lady Karen Pence’s decision to return to the teaching at an ordinary evangelical Protestant school that attempts to defend ordinary conservative or traditional Christian doctrine on sexuality. (Yes, I am writing about this issue again.)

Why bring up Episcopalians? Well, Episcopal schools are allowed to have lifestyle and doctrinal covenants that defend their church’s evolving pronouncements blending liberal Christian faith with the editorial pages of The New York Times. Private schools — on left and right — get to define the boundaries of their voluntary associations.

These institutions can even insist that teachers, staff, parents and students affirm, or at least not publicly oppose, the doctrines that are the cornerstone of work in these schools. Try to imagine an Episcopal school that hired teachers who openly opposed the church’s teachings affirming same-sex marriage, the ordination of LGBTQ ministers, etc.

Now, after looking in that First Amendment mirror, read the top of the Times report on Pence’s heretical attempt to freely exercise her evangelical Protestant faith. The headline: “Karen Pence Is Teaching at Christian School That Bars L.G.B.T. Students and Teachers.”

Actually, that isn’t accurate. I have taught at Christian colleges in which I knew gay students who affirmed 2,000 years of Christian moral theology or were willing to be celibate for four years. These doctrinal codes almost always focus on sexual conduct and/or public opposition to traditional doctrines. But back to the Gray Lady’s apologetics:

Karen Pence, the second lady of the United States, returned to teaching art this week, accepting a part-time position at a private Christian school that does not allow gay students and requires employees to affirm that marriage should only be between a man and a woman.

You could also say that the school requires its employees not to publicly oppose the teachings on which the school is built. That’s a neutral, accurate wording that would work with liberal religious schools, as well as conservative ones. Just saying. Let’s move on.


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Washington Post editors still don't understand that private schools -- left and right -- have doctrines

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United Methodists are, of course, getting ready for their extraordinary global conference next month in which they will try to decide if the Bible and 2,000 years of Christian doctrine have anything definitive to say about marriage and sex.

One powerful pack of lobbyists on the doctrinal left — the National Association of Schools and Colleges of the United Methodist Church — have come out swinging, urging the conference to allow “full inclusion” for all in the denomination’s life and work, no matter what their “gender identity” or “sexual orientation.”

It’s safe to say that leaders of these 93 schools — including universities such as Emory, American, Duke, Syracuse and SMU — have created campus policies that encourage or require students, faculty and staff to embrace this modernized approach to moral theology.

That’s fine, as long as these schools are very up-front about the doctrines that define life in their private associations. Private schools on the left and right are allowed to do that. (Click here for a column that I wrote several years ago about efforts at Vanderbilt University to require on-campus ministries to toe the evolving LGBTQ line: “The new campus orthodoxy that forbids most old orthodoxies.”)

Once again let me stress: Private schools on the left and right have a First Amendment right (think freedom of association) to defend the doctrines that define campus life.

Some journalists continue to struggle with this First Amendment concept, leading to lots of GetReligion posts trying to explain the law and history behind “lifestyle” and doctrinal covenants at private schools.

For a perfect example of this problem, see the new Washington Post report with this headline: “The school that hired Karen Pence requires applicants to disavow gay marriage, trans identity.” Here is the lengthy, but essential, overture to this story.

The school where Vice President Pence’s wife, Karen, has accepted a part-time job teaching art requires potential employees to affirm certain religious beliefs that seek to exclude homosexual and transgender applicants, including that marriage can only be between a man and a woman.


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