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Sunday, March 30, 2025

Poynter Institute

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The second storytelling rule: Get the name of the church (click the link to learn the first)

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"The first storytelling rule: Get the name of the dog."

That terrific advice for journalists comes courtesy of Roy Peter Clark, the longtime writing coach best known for his work with the Poynter Institute.

The gist of Clark's idea: If the reporter remembers to ask the dog's name, then "he or she will be curious enough and attentive enough to gather all the relevant details in their epiphanic particularity."

To move that thought into the GetReligion realm, let's consider a second rule: Get the name of the church.

Adherence to that rule would have improved The Associated Press' recent coverage of an Iraqi man who helped the U.S. military but is now facing deportation:

ALBUQUERQUE, N.M. (AP) — An Iraqi man who fled to the U.S. during the Gulf War and trained tens of thousands of American soldiers is facing deportation orders that could lead to his death in his homeland, his supporters say.
Kadhim Al-bumohammed, 64, decided to seek refuge Thursday inside a New Mexico church. He announced through his attorney that he would defy a federal immigration order to appear for a hearing where he was expected to be detained for deportation over a domestic-violence conviction in California.
"After consulting with his family, and with other members of the faith community, (Al-bumohammed) has chosen to seek sanctuary with the faith community," Rebecca Kitson, his lawyer, said to a cheering crowd outside Immigration and Customs Enforcement offices in Albuquerque.
Immigration officials typically don't make deportation arrests in churches and other "sensitive areas" such as schools and churches.


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Whew! Trump has someone to blame for saying 'Two Corinthians' (WHO might surprise you)

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It appears the Donald has someone to blame! (Anybody surprised?)

On Tuesday, we highlighted the Republican presidential frontrunner's non-snafu snafu concerning the Second Epistle of the Apostle Paul to the Corinthians.

Now comes news via CNN that Donald Trump blames his gaffe (which he apparently acknowledges that it was) on Tony Perkins:

Washington (CNN) Donald Trump says it's Tony Perkins' fault he said "two Corinthians" instead of "Second Corinthians" during a speech at Liberty University this week – a mistake that raised questions about his biblical knowledge as he courts evangelical voters.
The Republican presidential front-runner said in an interview with CNN's Don Lemon Wednesday that Perkins, the president of the Family Research Council, had given him notes on what to say when he visited the evangelical university in Lynchburg, Virginia.
"Tony Perkins wrote that out for me – he actually wrote out 2, he wrote out the number 2 Corinthians," Trump said. "I took exactly what Tony said, and I said, 'Well Tony has to know better than anybody.' "
Trump's pronunciation of the Bible verse drew laughter from the Christian audience – but he downplayed it, saying his Scottish mother would have said "two Corinthians," as well.

Um, did I miss something (and there's every chance I did)? Why is Perkins giving notes to Trump?

But concerning how Perkins wrote it out, would Trump have said he was glad to be in "Lynchburg, V-A-period" if Perkins had written "Lynchburg, Va.?" Or would he have understood the nomenclature? That's the point, right?


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Three things to know about 'Spotlight,' the new movie about journalists investigating clergy sexual abuse

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I saw "Spotlight" over the weekend and loved it.

Of course, I'm a journalist, so I obviously would appreciate a film in which all the actors dress as crummily as me.

Seriously, I identify with the reporters and editors who meticulously dig to tell an important story. They knock on doors to interview key players, sue for access to crucial court documents and develop relationships with inside sources.

With cheap ink pens and notepads as their major tools, they change the world. That's journalism at its best.

For Godbeat watchers, here are three important things to know about "Spotlight":

1. It's a great movie.

A Wall Street Journal reviewer gushed:

To turn a spotlight fittingly on “Spotlight,” it’s the year’s best movie so far, and a rarity among countless dramatizations that claim to be based on actual events. In this one the events ring consistently — and dramatically — true.
The film was directed byTom McCarthy from a screenplay he wrote with Josh Singer. It takes its title from the name of the Boston Globe investigative team that documented, in an explosive series of articles in 2002, widespread child abuse by priests in the Catholic archdiocese of Boston, and subsequent cover-ups by church officials. The impact of the series, which prompted the resignation of Cardinal Bernard Law and won a Pulitzer Prize for the paper, was cumulative and profound — what began as a local story ramified into an international scandal. Remarkably, Mr. McCarthy, his filmmaking colleagues and a flawless ensemble cast have captured their subject in all its richness and complexity. “Spotlight” is a fascinating procedural; a celebration of investigative reporting; a terrific yarn that’s spun with a singular combination of restraint and intensity; and a stirring tale, full of memorable characters, that not only addresses clerical pedophilia but shows the toll it has taken on its victims.


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#Duh: Yes, hashtag advocacy is an ethical question for journalists

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In a post earlier this month, I noted that a reader pointed to what the reader called "hashtag advocacy" in a tweet on Religion News Service's institutional account.

Another reader objected to that characterization of RNS' tweet, replying to @GetReligion.

Via @GetReligion, I responded to the reader, Melissa Steffan, a Web developer and writer.

I certainly appreciate Steffan engaging with GetReligion. We love these kind of discussions, which are important to our profession of journalism.

She claims that "it's not 'advocacy' when you use a popular hashtag" and notes that "social media markets use hashtags not necessarily to support a cause, but to get a tweet in front of more viewers."

But journalists are a different animal, or should be.

That's why journalists must be careful with the hashtags that they choose — and make sure not to convey any hint of bias.

The Poynter.org article to which I pointed Steffan explains the ethical dilemma that journalists face:

(I)t does appear now more than ever that people and the media are becoming more selective about how and when to use hashtags — meaning sometimes not at all. At the same time, when we do use hashtags for certain stories, we’re finding ourselves grappling with the ethical implications of using community-generated classifications to enter existing conversations.


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Popemania, the sequel: Have we reached overload on coverage of Francis' visit to U.S.?

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Yesterday, we contemplated how much coverage of Pope Francis' first-ever visit to the U.S. is too much.

Paul Glader is a veteran journalist who spent 10 years with The Wall Street Journal and now teaches writing, journalism and business-related courses at The King's College (not to mention serving as director of the McCandlish Phillips Journalism Institute at The King's College in New York City, which now includes GetReligion).

Count Glader among those who believe the coverage has reached the breaking point.

Others, including longtime Oklahoman business reporter (and my good friend) Steve Lackmeyer, say they'd much rather hear about the Pope than the Donald.

But former GetReligionista and current superstar Washington Post religion writer Sarah Pulliam Bailey worries that other breaking news could steal Francis' spotlight.

My friend Sarah now lives inside the Beltway, by the way. Here in the real world of Oklahoma, we had never heard of Boehner. I kid. I kid ...

Meanwhile, Jim Warren, chief media writer for the Poynter Institute, the respected journalism think tank, remains concerned over what he dubs "Fawning Over Francis":


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Popemania: How much coverage of Francis' visit to U.S. is too much?

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I got my first taste of Popemania in 1999.

The Oklahoman put me on an airplane and sent me to cover Pope John Paul II's visit to St. Louis.

In my introductory post with GetReligion, I made this confession about that experience:

After nearly 10 years in the newspaper business, I knew how to chase fire trucks and police cars and burn the midnight oil with city councils and school boards. But my knowledge of the Roman Catholic Church was scant. Honestly, I had no idea what a diocese was. I didn't know the difference between a bishop and a cardinal. I had heard of the pope.
Despite a mild case of fear and trembling, I researched the basics of Catholic faith and prepared to handle the assignment. I wrote three or four Page 1 stories the week of the pope's visit. My favorite focused on a youth event where Catholic teens jammed to the ear-piercing beat of DC Talk's "Jesus Freak" before welcoming to the stage a gray-haired pontiff who walked with a cane.

No doubt, I perfected the unfine art of #PapalGoofs long before hashtags were cool.

My first pope story was a Page 1 Sunday advance on Oklahomans making the trek to see their spiritual leader in person. For The Oklahoman, John Paul's visit was a local story as much as a national and international headline.

All these years later, the same remains true for newspapers across the U.S.

While much of the local and regional coverage focuses on parishioners making the pilgrimage, a reader pointed us to a nuanced profile of Francis in the Dayton Daily News in Ohio:


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New York Times unveils the lies and scams of fortunetelling -- or does it?

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It's nice when a newspaper answers its own questions so fast, even leading with a quote it repeats right away. Like when the New York Times ran a gleeful expose' on psychics, fortunetellers and others around the city. But the Times leaves other big questions unanswered.

The article is meant to show that the diviners are increasingly giving up and fessing up that it's all a scam. But the article doesn't prove the point – either that it's all "baloney" or that growing numbers of psychics are coming clean.

Here is how the 1,100 words start:

Is it real? Or a bunch of baloney? It’s a question New Yorkers and visitors to the city may ask themselves when they pass any of the seemingly countless storefront fortunetellers.
Celia Mitchell, 38, was pointedly asked that exact question last year: “What is the psychic business? Is it real, or a bunch of baloney?”
She answered, “It’s a scam, sir.”
“The whole thing is a scam?”
“Yes.”

Mitchell thereby "joined a very specific group: convicted psychics who, seeking an early release from prison, sit for interviews before the parole board," the Times says. Specific and limited, although the newspaper says "that number may soon grow."

In the article, Mitchell is one of four psychics who admit fakery to parole boards. She took $159,205 to banish a "dark spirit." Another psychic admitted telling customers what they wanted to hear. A third got people to pay her to buy "charms and rituals," according to a previous Times story. Still another is charged with promising to reunite two lovers, even though the woman was dead.


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On same-sex marriage, 'Amen!' to what Poynter said about covering the battles ahead — with a few quibbles

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When the U.S. Supreme Court ruled 5-4 in favor of same-sex marriage Friday, some media organizations couldn't resist celebrating.

Almost immediately, a Pennsylvania newspaper announced that it would no longer publish letters from those opposed to same-sex marriage — a decision that drew a backlash and prompted the paper to "further elaborate." Our own tmatt has more to say about that case.

Against such a backdrop ("Kellerism," anyone?), wouldn't it be really nice if a respected voice stepped in and preached a sermon on the need for fair, thoughtful journalism?

Enter Al Tompkins of the Poynter Institute — the influential journalism think tank.

Tompkins delivered just such a message in a piece he wrote this week.

Some of what Topkins had to say:

Now that the Supreme Court’s decision on same-sex marriage has had time to sink in, journalists should wake up to the fact that a complicated and contentious debate lies ahead. Just as Brown v. The Board of Education didn’t end discrimination in schools and Roe v. Wade did not end the abortion debate,Obergefell v. Hodges will not end the opposition to same-sex marriage. The next battles may be in churches, where the Court’s decision cannot interfere. ...


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#CharlestonShooting: Five key angles on the massacre at a historic black church in South Carolina

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As we follow ongoing developments in Charleston, S.C., here are five key angles that caught our attention in the last 24 hours:

1. The tip

"I LOVE this story," said GetReligionista emeritus Mollie Hemingway. In an email, she told me that it "gets religion." Hey, that's what we're all about!

Kudos to the Shelby Star in Cleveland County, N.C., for reflecting the religion angle in its scoop:

Debbie Dills was running behind Thursday on her way into work at Frady’s Florist in Kings Mountain.
It was God’s way of putting her in the right place at the right time, the Gastonia woman said.
Dills and her boss, Todd Frady, made the initial calls around 10:35 a.m. that led to the arrest of suspected Charleston church shooter Dylann Roof in Shelby.

Later in the story, Dills talks more about her faith:

Dills, the minister of music at West Cramerton Baptist Church, said she had been praying for the victims in Charleston since the news broke last night.
“I was in church last night myself. I had seen the news coverage before I went to bed and started praying for those families down there," she said. "Those people were in their church just trying to learn the word of God and trying to serve. When I saw a picture of that pastor this morning, my heart just sank."

The Shelby Star deserves credit for allowing Dills to tell the story in her own words — including the religious angle.


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