Science

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The Wall Street Journal gets religion and aliens — in Los Angeles

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This spring, the Wall Street Journal advertised for a Los Angeles-based religion reporter who'd not only cover the beat but pinch-hit on other stories. This pleased those of us who have wondered for years how one of America’s largest newspapers could neglect so huge a beat.

Since the early 1990s, the Journal’s religion coverage has been all over the map. At one point, the paper was running columns by one-time Journal religion reporter Gus Niebuhr down the left side of the front page. At other times, all you could find in its pages was a weekly freelance column called Houses of Worship. I wrote some religion pieces for the Journal from 2012-2014, most of which ended up in the entertainment blog.  

So I was glad to see this ad. I’m guessing the Journal’s religion+breaking news beat out of the L.A. bureau was actually started a year or two ago by Tamara Audi, whose talents were spotlighted last year by my colleague Bobby Ross Jr. When Audi was promoted earlier this year, the Journal wanted to retain the same beat composition. This summer, the paper hired Ian Lovett, a 2006 Amherst College graduate. After a short stint at the Beverly (Hills) Press, he got hired on the Los Angeles bureau of the New York Times as a junior reporter in 2010. Then the Journal hired him this summer. 


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After 75 years, evangelicals in science still debate Darwin, Bible and evolution

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After 75 years, evangelicals in science still debate Darwin, Bible and evolution

This past July the annual conference of the American Scientific Affiliation (ASA), an organization of Christians in the sciences, offered a high-powered speaker lineup on the human brain and mind: Justin Barrett, director of the psychological science program at Fuller Theological Seminary; Audrey Bowden, assistant professor of electrical engineering at Stanford University; Edward Davis, historian of science at Messiah College; Douglas Lauffenburger, biological engineering professor at M.I.T.; William Newsome, director of Stanford’s Neurosciences Institute; and Los Alamos National Laboratory physicist Roger Wiens.

The equally intriguing 2017 conference, July 28-31 at Colorado School of Mines, will focus on environmental science and -- yes –- “climate change.” And on Oct. 11 the organization will be marking the 75th anniversary of its founding with a banquet at Wheaton College in Illinois. The current issue of the ASA quarterly, Perspectives on Science and Christian Faith (check here), is devoted to the group’s history, and Colorado State University molecular biologist Terry Gray has posted a series of historical articles.

Full membership in ASA is restricted to persons with bachelor’s degrees or beyond in the sciences who affirm the Apostles’ and Nicene Creeds and belief in “the divine inspiration, trustworthiness and authority of the Bible in matters of faith and conduct.” Most are evangelical-type Protestants.

Though members’ interests range from chaos theory to entomology to the morality of fracking, the most heated debates usually swirl around Darwin, evolution, creation, the Book of Genesis, origin of the universe and of earthly species and, therefore, what it means to be human.


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What did God say? Mike Pence prayed and then changed his mind on needle exchanges

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What we have here is a rather complex, not-so-shallow, for the most part fair-minded New York Times news feature about (wait for it) a crucial political event in the life of Gov. Mike Pence, the evangelical Protestant running mate of Citizen Donald Trump.

Yes, faithful GetReligion readers, there are times when this story actually allows people close to Pence to talk about issues linked to religious faith and you cannot hear a snarky newsroom Greek chorus in the background. I know that you are all asking the same question: How did this miracle happen?

Actually, it's not a miracle at all because this story fits some rather familiar patterns that can be seen in work at the Gray Lady, as well as in other prestige newsrooms from time to time. What are these patterns?

(1) The story is about a complex and controversial moral and cultural issue -- in this case needle-exchange programs to stop the spread of H.I.V. among drug users -- but it is not an issue linked to the Sexual Revolution.

(2) Savvy evangelicals (Catholics, Mormons, etc.) who work in the public square know that all they have to do to improve their press coverage is to take actions that some would see as progressive and/or offensive to their core constituents in evangelical pews and pulpits.

(3) The politico in question, as part of his or her decision making process, goes to God in prayer and, lo and behold, in this case the voice of God is said to agree with the editorial-page policies of the New York Times.

So take a quick read through the feature that ran under this headline: "Mike Pence’s Response to H.I.V. Outbreak: Prayer, Then a Change of Heart." Do you see what I see?


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Looking for other sources? Christian physicians join the emerging transgender debate

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Looking for other sources? Christian physicians join the emerging transgender debate

Suddenly transgender rights  is the hot “culture wars” topic. Religious folks with traditional convictions about such matters have been largely silent, or else many newswriters haven’t yet figured how to locate them in order to report the other side of this crucial debate.

Thus, there’s useful sourcing in the strongly-worded “Transgender Identification Ethics Statement” issued by the Christian Medical and Dental Associations.

This group is made up of 16,000-plus professionals who affirm “the divine inspiration and final authority of the Bible as the Word of God.” CMDA had Big 10 origins at the University of Illinois and Northwestern and went national in 1941. It’s one of many such U.S. fellowships for vocational and academic specialists.  Most of these were launched by Evangelical-type Protestants but have long since welcomed Catholic and Orthodox participants.

The transgender statement,  approved at a CMDA conference April 21 but publicized only recently, urges doctors to treat these patients with understanding and grace. On the other hand, CMDA champions professionals’ right to freedom of conscience, asserting that it is not “unjust discrimination” if a physician in conscience declines treatment that is considered “harmful or is not medically indicated.”

On the religious aspect, CMDA contrasts the Old and New Testament belief that “God created humanity as male and female” with current “confusion of gender identity.” “Gender complementarity and fixity are both good and a part of the natural order,” it says. The “objective biological fact” is that sex “is determined genetically at conception” and is “not a social construct arbitrarily assigned at birth or changed at will.”


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Science v. creationism 2.0 -- but this time, RNS stays at arm's length

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Gold star for follow-up in the Religion News Service's story on scientist Bill Nye's visit to the Ark Encounter theme park. But a half-star for trying to do it by remote.

When last we saw Bill with  Ken Ham, the developer of the replica of Noah's watercraft, they were debating creationism versus evolution.  As I wrote on Friday, RNS' onsite story outperformed national media like The New York Times.

What a great opportunity to lengthen its lede, eh? Unfortunately, it didn’t happen. The follow-up just pulls public statements, creating a follow-up with a detached, superficial feel to it.

Here is how the article tells it:

And it was "like the debate all over again but more intense at times," according to a blog post by Ken Ham, president and CEO of Answers in Genesis. Ham also posted on social media about Nye’s visit, which occurred on Friday (July 8).
"Bill challenged me about the content of many of our exhibits, and I challenged him about what he claimed and what he believed," Ham said on Facebook. "It was a clash of world views."

Just a Facebook post? (Actually, Ham also posted the story on Answers in Genesis.) Well, hmm. What content did they discuss? On what topics did they most challenge each other?  

Good questions for a phone interview, no? But if RNS tried one, it doesn't say. Further down, the article has Ham quoting Nye saying "not crazy to believe we descended from Martians." Ham answers, of course, that it's no more crazy to believe that "we descended from Adam and Eve."

And what did the "Science Guy" say about the visit? We get another non-answer:


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Are demons going to start sending us links to that Washington Post exorcism essay?

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It's perfectly understandable why many journalists are fascinated with the subject of exorcisms, especially when the Roman Catholic Church gets involved. For starters, we are talking about battles on the front lines between the material and the supernatural, encounters that raise eternal questions about free will, the love of God and the existence of ultimate good and ultimate evil. And then, of course, there is Hollywood.

So you will not be surprised that your GetReligionistas have taken a look at quite a few mainstream news stories about this topic. Click here and do some surfing, if you wish.

But this post is not about a news piece. Yet, over the past week people have sent me the URL to this Washington Post essay more than any other. At this point, I have begun to wonder if the demons are sending it to me. Why, well you know what C.S. Lewis said about demons (speaking through the voice of Screwtape, his great demonic professor).

We are really faced with a cruel dilemma. When the humans disbelieve in our existence we lose all the pleasing results of direct terrorism and we make no magicians. On the other hand, when they believe in us, we cannot make them materialists and sceptics. At least, not yet. I have great hopes that we shall learn in due time how to emotionalise and mythologise their science to such an extent that what is, in effect, belief in us, (though not under that name) will creep in while the human mind remains closed to belief in the Enemy. The “Life Force”, the worship of sex, and some aspects of Psychoanalysis, may here prove useful. If once we can produce our perfect work -- the Materialist Magician, the man, not using, but veritably worshipping, what he vaguely calls “Forces” while denying the existence of “spirits” -- then the end of the war will be in sight.

The headline on the Post piece, written by New York Medical College professor Richard Gallagher, was this: "As a psychiatrist, I diagnose mental illness. Also, I help spot demonic possession."

I should note that this is a sequel, of sorts, to his 2008 essay -- "Among the Many Counterfeits -- A Case of Demonic Possession" -- that ran in the journal The New Oxford Review, a very small-o orthodox Catholic publication (and one with a high digital wall around its content).

Here is the opening of the new Post piece:


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Birth control and the Bible belt: The Atlantic says they're mutually exclusive

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You’ve got to hand this to The Atlantic; at least they are trying to do interesting religion stories, which is a lot more than I can say about certain other national magazines. And every so often, I think: They get it, as there’s a story that shows unusual insight.

More often than not, though, there’s a lot of insight all right, but it only involves one side of the issue. Such is their June 14 offering: “Can the IUD Revolution Come to the Bible Belt?” Being that copper IUDs were invented in the 1960s, this headline is telling us that the Bible Belt is a good half century behind the times.

There’s very little religion mentioned in the story. But, the main photo for the piece shows two hands holding an open book.

On one page is a T-shaped IUD. On the other is a similarly shaped wooden cross. That's subtle. Reading further:

AMARILLO, Texas -- In the dimly lit, one-room portable building, Abril Vazquez held up a beige, bulbous model of a human tricep. The high-schoolers had pushed their desks into a circle. Vazquez invited them to pass it around. When they pressed down into the fake flesh, they could feel the rigid shape of a rod about the size of a toothpick.
“What does that do again?” a boy asked. The kids ranged in age from 14 to 16, and some seemed like their minds were in the process of being blown.
“It's birth control,” said Vazquez, who works at a reproductive clinic in town. “It releases hormones into her body in small doses and in even amounts.”
“How does it get in there, Miss?” another boy said.


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Is this a religion story? New HHS rules push faith-based hospitals on transgender issues

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At some point, journalists need to stop and ask the following question: Is there any part of the Affordable Care Act that doesn't raise moral and legal questions for the leaders of hospitals operated by religious groups?

What about religious believers who are doctors, nurses, medical technicians or administrators? I think we'll need to deal with that hot-button religious liberty issue another day.

Right now, let's just say that I was amazed at the lack of mainstream news coverage of a recent Health and Human Services announcement about the impact of the White House's gender identity initiatives on medical care. (Click here for the actual document.) Maybe this important story got buried under the tsunami of coverage of government guidelines affecting how public schools handle transgender issues at the level of showers, locker rooms, bathrooms, etc.

Did this HHS announcement have implications for journalists who cover religion?

Apparently not. Here is the top of the short story that ran at USA Today. I missed this story in my early searches for mainstream coverage.

Insurers and hospitals can't discriminate against patients because of their gender identity under the Affordable Care Act, federal officials said Friday, but patient groups complained the rule doesn't go far enough.
The Department of Health and Human Services finalized a rule that prohibited discrimination in health care based on a long list of characteristics ranging from race to pregnancy, gender identity and "sex stereotyping."
It doesn't mean insurers have to cover all treatments associated with gender transitioning but they just can't outright deny them either. But the rule doesn't go far enough in clarifying what is discrimination, some say.

In the final sentence, the story notes:


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Was Hitch a man of 'faith'? Some scribes are arguing about a book they have not read

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Was Hitch a man of 'faith'? Some scribes are arguing about a book they have not read

Christopher Hitchens was a very complex man, but one thing was clear. He was not a man who was kind to scribes and debate opponents who did not do their homework.

If someone wanted to talk to Hitchens -- especially in a professional setting -- about a topic upon which he had opined, then he or she had better be ready to answer this question, delivered in that famous whiskey-and-cigarettes British baritone: "Well, you HAVE read my book, haven't you?"

Woe unto those who could not answer in the affirmative or who tried to fake their way around the question.

This brings me to the current mini-media storm, on both sides of the Atlantic, inspired by Christian apologist Larry Taunton's new book "The Faith of Christopher Hitchens: The Restless Soul of the World's Most Notorious Atheist."

If you watch the BBC interview attached to this post, you can see that -- even when dealing with newsrooms at the top of the global information food chain -- it's clear that many journalists simply are not reading this book before they start arguing about it.


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