Justin Bieber

Is celebrity culture eroding American evangelicalism? This publishing insider says 'yes'

Is celebrity culture eroding American evangelicalism? This publishing insider says 'yes'

Evangelical Protestantism, by most accounts the largest camp in American religion, has run into various troubles lately, as The Guy and many others have chronicled.

Now there’s ample Internet buzz about Katelyn Beaty’s diagnosis of one factor in a new book from a major evangelical publisher that’s well worth coverage: “Celebrities for Jesus: How Personas, Platforms, and Profits are Hurting the Church.”

Make that hurting the “White Evangelical” church.

The type of personality cults she describes are pretty much absent in “mainline” Protestantism, Black Protestantism (there are some glaring exceptions in the health-and-wealth world), Catholicism and other U.S. religious bodies. By coincidence, Rodney Palmer, an American Baptist who teaches preaching at Palmer Theological Seminary, echoed her concerns just last week in an article for the progressive Baptist News Global website.

Inevitably, Beaty has much to say about the media that we practitioners and consumers should ponder.

She’s a well-marinated evangelical as author, former print managing editor of flagship Christianity Today magazine and currently a New York-based acquisitions editor with Baker Publishing Group, one of the majors whose Brazos Press division published “Celebrities.” (Note the company’s other book imprints: Baker Books, Baker Academic, Bethany House, Chosen, Revell.)

For this reason, The Guy finds especially newsworthy — and gutsy — Beaty’s chapter treating the evangelical book industry, which is said to pour “jet fuel” on the type of fandom, branding and marketing she decries.

The bottom line, here: This bite-hand-that-feeds angle alone offers a strong story theme that journalists could draw from this book.


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GQ's religion-focused cover story is (clickbait) worth reading -- even for non-Beliebers

GQ's religion-focused cover story is (clickbait) worth reading -- even for non-Beliebers

Let’s open this week’s roundup with Justin Bieber — and not just for the clickbait.

“The Redemption of Justin Bieber,” GQ’s May cover story by senior writer Zach Baron, really is a fascinating read.

As Christianity Today’s Daniel Silliman put it on Twitter, “If you don't care at all about Justin Bieber, this is still a good story about someone who was young, stupid, powerful, privileged, destructive, and sad and nevertheless found grace.”

Not interested in Bieber?

Try $300 Bibles.

Religion News Service’s Emily McFarlan Miller delves into the marketing of an expensive, “modern version of God’s Holy Word.”

Miller explores not just the price tag but also the history behind so-called “premium” Bibles.

After Bieber and Bibles, I feel like I need one more “b” item to round out the set. What about ballgames?

Juggling church and football isn’t just for NFL fans anymore, writes AP sports writer Teresa M. Walker, with whom I worked during my time with The Associated Press in Nashville, Tenn.

“Thanks to the coronavirus pandemic, it became the norm for college fans like the Mosleys as most Football Championship Subdivision leagues moved their schedules to the spring,” Walker explains.


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New podcast: What's God got to do with it? There's more to Hillsong drama than celebrities

Nearly 40 years ago, I wrote a story for The Charlotte Observer about a rapidly growing megachurch on the south side of town. Yes, there were megachurches back then. In fact, there were already academics studying the factors that turned ordinary churches into megachurches.

Hang in there with me, because I’m working my way to the topic at the heart of this week’s “Crossroads” podcast (click here to tune that in), which focuses on the New York Times coverage of the fall of that hip Hillsong preacher in New York City.

Anyway, this Charlotte church was fascinating because it had strong Presbyterian roots and its creation was linked to splits that were already taking place in the world of mainline Protestantism. This was not a rock-band-and-lasers church. It was offering conservative Reformed-Calvinist thought with a style that a bit more suburban than your ordinary Presbyterian congregation.

It was clear, at least to me, that the preaching was the key to this story. This was a mainline-esque church where they were still talking about salvation, sin, heaven and hell — all in a dramatic, but intelligent way. So I ended my long feature story with a big chunk of a sermon, built on images of heaven and the end of all things. This led into an altar call and more people streaming forward to join the church.

That works, when you’re in Billy Graham’s hometown. Bit didn’t work for a key editor. One newsroom wit once said that this particular journalist “grew up Unitarian, but then he backslid.” He wanted that ending removed. I stood my ground and — here’s the point — argued that what this church was proclaiming, in terms of doctrine and faith, was a crucial element in its success. This wasn’t just a story about politics, real estate and zoning laws. The editor just couldn’t GET IT. A short version of the ending made it into print.

So back to Hillsong. During the five years that I did some part-time teaching in New York City (on the ground there eight weeks or so, each year), I had lots of students who went to Hillsong. They talked about the music. They talked a lot about the preaching. Yes, they talked about the excitement of being in that crowd and feeling like they were part of all that.

It was clear to me that this Hillsong operation — in the world’s Alpha City — was a big story.

The journalism question is this: To what degree should the faith content at Hillsong, and even the DNA of sermons by the Rev. Carl Lentz, play a significant part of a story about Hillsong NYC and the scandal that took down its leader?


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Old questions about megachurch authority: New York Times dips into Hillsong sins

What brand of Christianity is offered at Hillsong Church? Does that matter?

Basically, it’s a slightly tamed version of evangelical Christianity, blended with Gen X pop-rock music, delivered by talented preachers with tattoos and ripped jeans. And then there are the celebrities who show up from time to time — which really helps create viral social-media stuff.

That’s the formula readers encounter in a must-read New York Times feature that ran the other day, when what was already an important story about evangelicals in the Big Apple gained the kind of editorial punch provided by sex, scandal and ties to Justin Bieber. Here’s the double-decker headline on this latest story by religion-beat pro Ruth Graham:

The Rise and Fall of Carl Lentz, the Celebrity Pastor of Hillsong Church

A charismatic pastor helped build a megachurch favored by star athletes and entertainers — until some temptations became too much to resist.

All of the glamour and celebrity details are important and valid. However, there is another angle of this story that is totally missing. The words “Assemblies of God” do not appear anywhere in this lengthy Times feature.

Truth is, Hillsong grew out of the Assemblies of God, an important Pentecostal and charismatic Christian flock with about 70 million members around the world. And why did Hillsong cut its ties to the Assemblies, other than a yearning for independence from denominational authorities and perhaps to erase a some bad memories?

Hold that thought, because we will come back to it. Here is a crucial chunk of summary material containing the important themes that provide the structure for this Times piece:

Even in the contemporary era of megachurches, Hillsong stands apart. Founded in Australia under a different name in the 1980s, its great innovation was to offer urban Christians a religious environment that did not clash with the rest of their lives.

At a time when many Americans have abandoned regular churchgoing, Hillsong attracts thousands of young churchgoers through soaring music and upbeat preaching. If anything, it is cooler than everyday life, with celebrities like the actor and singer Selena Gomez and the N.B.A. star Kevin Durant showing up at Sunday services.

By now, Hillsong is not just a church, but a brand.


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Plug-In: Godtalk is on the rise, as the 2020 White House race sends Democrats to the South

Americans don’t consider Democratic presidential candidates to be particularly religious, according to a new Pew Research Center survey. But at the end of Tuesday night’s two-hour debate in Charleston, S.C., guess what?

Faith took center stage.

When CBS News co-moderator Gayle King asked each candidate to offer a personal motto, belief or favorite quote, at least three of the seven made specific religious references.

“Every day, I write a cross on my hand to remind myself to tell the truth and do what’s right, no matter what,” said Tom Steyer, a billionaire environmentalist who touts “creation care.” An Episcopalian, he previously has explained his motivation for the daily drawing of the Jerusalem cross.

Sen. Elizabeth Warren tied her motto directly to the New Testament, quoting from the King James Version: “It's Mathew 25, and that is, ‘Inasmuch as ye have done it unto one of these, the least of thy brethren, ye have done it unto me.’

“For me, this is about how we treat other people and how we lift them up,” added the Massachusetts senator, who was raised Methodist.

As reported by Religion News Service’s Jack Jenkins, Warren told a group of faith leaders Wednesday morning: “I will let you in on a little secret: If you think I do all right in the debates, it’s because Rev. Culpepper prays over me before I go out.” She was referring to the Rev. Miniard Culpepper, her pastor at Pleasant Hill Missionary Baptist Church in Boston.

Back at the debate, Pete Buttigieg said that while he’d never impose his religion on anybody (like Steyer, he’s an Episcopalian), scripture guides him.

“I seek to live by the teachings that say if you would be a leader, you must first be a servant,” said Buttigieg, the former mayor of South Bend, Ind. “And, of course, the teaching, not unique to the Christian tradition, but a big part of it, that holds that we are to treat others as we would be treated.”

Buttigieg, who is married to a man, faces a challenge in South Carolina’s Saturday primary: black Christians who may be wary of a gay candidate.


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Vogue does Justin and Hailey Bieber, their pre-marital abstinence and hipster churches

There’s been a glut of news pieces recently about hipster churches that attract famous people such as pop icon Justin Bieber and new wife Hailey Baldwin.

According to this month’s Vogue cover story, complete with gorgeous photography by Annie Leibovitz (see above), the couple opens up about their marital struggles.

There’s a bunch of features out there, all of which have Bieber’s name in the headline (good for SEO), asking if the recent glut of Hollywood celebrities finding religion is ruining Christianity.

The big takeaway from the Vogue piece was the couple admitting they both refrained from sex before getting married last fall, mainly because of their faith. That one admission, hardly a shock to anyone who knows basic Christian doctrine on sexuality, made headlines in other outlets.

In an odd way it proves that at least some teachings are getting through to people who go to a new breed of megachurch that specializes in the rich and famous.

Sprinkled amidst the Vogue piece were observations about the churches Bieber/Baldwin attend, including the Manhattan branch of Hillsong, a church network originating in Australia. The couple is also connected with Churchome here in Seattle because its pastor, Judah Smith, is one of Bieber’s mentors. Vogue noted this:

On a rainy night in Beverly Hills, a thousand or so 20-somethings in leather jackets, hoodies, skater T-shirts, and stoner pajama bottoms filter into the Saban Theatre for the weekly Wednesday service of Churchome, Judah Smith’s Seattle-based ministry, which is part of a new wave of evangelical congregations attracting young Angelenos. High fives and bro hugs ripple through the auditorium.


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New York Times feature on Zoe Church of Los Angeles asks: Can churches be too hip?

I have to say, this is one clever article. I rarely run into news reporters (other than religion-beat pros) who know anything about Hillsong and Mosaic.

What follows is a New York Times piece about a Seattle pastor who moved to Los Angeles to start a new church and who’s succeeded quite well. But added to the story are little hints that at some point, this young pastor has sold out to the zeitgeist. We all know the William Ralph Inge saying: "He who marries the spirit of this age will find himself a widower in the next."

But for now, marrying what’s cool in 2018 is paying off nicely for the pastor (I guess that he was ordained by someone, although the story doesn't say) at the heart of this story. It starts like this:

LOS ANGELES -- On a strip of Wilshire Boulevard, not far from where the rapper Notorious B.I.G. was gunned down in a drive-by shooting some 20 years ago, a black plastic pool had been placed on the sidewalk outside the El Rey Theater. It was a balmy December afternoon, and the theater had been transformed into an assembly for Zoe Church, a two-and-a-half-year-old evangelical congregation that got its start in a nightclub on Sunset Boulevard.
Today was Baptism Sunday and nearly a dozen adults signed up, cheered on by a crowd of mostly 20-somethings who were gathered behind a metal barricade. Chad Veach, the 38-year-old founder of Zoe, who moved to West Los Angeles from Seattle in 2014, chewed gum as he danced to a pop gospel playlist blaring overhead. “Let’s go!” he shouted, clapping. A pair of muscular men dunked a woman in the waist-high water. She surfaced, arms pumping the air, as a friend snapped photographs that were later posted on Instagram…
Zoe -- pronounced “zo-AY, like, be-yon-SAY,” as Mr. Veach often says -- is one of the newest in a wave of youth-oriented evangelical churches making their homes here. While most are content to have a church and a campus or two, Mr. Veach is claiming nothing less than Los Angeles County and its population of 10 million. “We’ll have many locations,” he said of Zoe. He is opening a San Fernando Valley campus on Sunday and plans one more per year for the next decade or so.

Then come the mentions of Hillsong and Mosaic. Then there's the fact that this new church draws 1,600 people per Sunday and that the pastor has major connections with pop star Justin Bieber.


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OK, Daily Beast, let's try this 'Despacito': You CAN question Bieber's faith, with a little respect

When the GetReligion team receives an email referencing coverage of a news story, the subject lines are generally subdued. When tmatt wrote asking, "Anyone wanna jump on this hand grenade," we all knew it would be, for want of a better phrase, a real hot tamale.

So we arrive at the young life of one Justin Drew Bieber, age 24, the pop sensation whose current mega-hit single, "Despacito," ("Slowly") would remind a listener who knew both Spanish and the Bible more of the sensual verses in the Old Testament's Song of Solomon than, say, a Keith Green worship piece.

But there's another side to the "Biebs," as he's known to millions of fans. He's a Christian, or so we're told from time to time in the media. And the latest bit of media fanfare came last week from The Daily Beast, which often seems to vie for the coveted "Least-Respectful of Faith" title in the news business.

Their religion coverage is uneven at best, downright snarky at worst. Some of it is news. Some of it is clearly biased editorializing.

This time, the website asks, "Is Justin Bieber Sabotaging His Career for Jesus?" And the text leaves little room to doubt what they're thinking:

... On Tuesday, Hollywood’s least-holy gossip site ran a story explaining that, according to sources connected to Hillsong, Bieber’s church, the singer is taking a professional step back because he has “rededicated his life to Christ.” The update continues, “Bieber’s decision seemed to come out of the blue, but our sources say it was squarely based on what Bieber believes is religious enlightenment.”
Attending more Sunday services is one thing, but opening your own franchise for the Lord is quite another. According to TMZ’s “inside source,” Bieber “may be even planning to start his own church,” which sounds like a magical place where DUIs are automatically stricken from your record and Selena Gomez is always willing to give you a second chance.


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GQ presents nuanced view of Hillsong, Justin Bieber and the cool cult of celebrity

Does Justin Bieber actually have a church?

Several readers dropped the GetReligion team notes that GQ just came out with a l-o-n-g feature on the Australian-based Hillsong Church and its Manhattan branches. As the prelude says:

“It’s where the cool kids spend Sunday morning after Saturday night at the club. For ye of little faith, it’s hard to make sense out of Hillsong. Is it legit? Is it a hipster cult? And why’s everyone wearing Saint Laurent? GQ’s Taffy Brodesser-Akner joins the flock to find out if Christianity can really be this cool and still be Christian.”

Who would not read this story after such an intro? Turns out that Brodesser-Akner is Jewish and visiting Hillsong, to her, is like covering life on Jupiter. But she does so nonetheless in a breathless, first person, words-piled-on-words style that somehow works in this quasi-novel of a piece. And atop it she asks the pertinent question: "What would cool Jesus do?"

We’re not sure how to answer that after finishing the piece, but we do know this:

About five years ago, Pastor Carl got a phone call. Carl is one of the lead pastors at Hillsong NYC, a mega-church so reputedly, mystifyingly cool that cable-news outlets cover its services like they’re Kardashian birthday bashes at 1 Oak. On the other end of the line was one of Carl’s best friends, Judah Smith, another mega-pastor who also happens to be the chaplain for the Seattle Seahawks. “I need you to help me with a young man,” Pastor Judah said, and Pastor Carl rushed to agree, because helping is Carl’s thing, and the young man was, yes, Justin Bieber …


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