Great Commission Baptists

, , , , ,

That complex question returns: Is it time to rename the Southern Baptist Convention?

, , , , ,
That complex question returns: Is it time to rename the Southern Baptist Convention?

QUESTION:

Is it time to rename the Southern Baptist Convention?

THE RELIGION GUY’S ANSWER:

As it looks toward the annual meeting in June, the Southern Baptist Convention (SBC), by far America’s largest Protestant denomination, faces difficult issues — new and old.

What tactics might halt its recent membership decline? Should women be forbidden clergy ordination even as assistants, educators, or chaplains? What steps might soothe racial tensions? Are churches too political this election year? And most important, how can the SBC cleanse itself from ongoing sexual-abuse scandals?

With all that’s going on, one matter is being ignored. But given the current squabbles and embarrassments, this would seem a good time for the denomination to re-brand itself with a new name.

For starters, the “Southern” monicker is no longer accurate.

Yes, some four-fifths of SBC members live in the traditional southeastern turf. But this church body is truly national, active all over the United States, and international, with many overseas staffers and connections.

Then there’s unfortunate history to overcome in which the name is enmeshed with slavery. The SBC was formed 179 years ago in a breakaway from U.S. Baptists who insisted slave-owners should no longer be appointed as missionaries. The southern branch was then steadfastly loyal to the Confederacy cause through the Civil War.

Yes, there were secondary factors in this split, including regional solidarity and the southerners’ desire to have a more centralized form of organization. But Baptists’ disagreement over slavery was the key.


Please respect our Commenting Policy
, , , ,

Newsy question that won't go away: Should Southern Baptist Convention change its name?

, , , ,
Newsy question that won't go away: Should Southern Baptist Convention change its name?

THE QUESTION:

After 176 years, does the Southern Baptist Convention need a new name?

THE RELIGION GUY'S ANSWER:

This question has simmered over the years within the Southern Baptist Convention (SBC), which is by far America's largest Protestant body. How long? Check out the video at the top of this post (and note the name of the local pastor who was interviewed).

Discussions heated up a decade ago and are now more pertinent than ever, in part due to the growth of African-American churches in the SBC. Some Baptists hope this step toward a fresh new image might help overcome public relations disasters over SBC mishandling of sexual abuse cases, misogyny, racial insensitivity and partisan politicizing of the Gospel -- at a time when slow membership decline follows decades of impressive growth.

One reason to keep the old name is that the SBC has had what historian Bill Leonard calls "a powerful denominational self-consciousness" more than other Protestants. Its clear identity has long been associated with biblical conservatism in belief and energetic evangelistic effort at home and abroad. And yet the SBC faces the general move of U.S. Protestants away from loyalty and identity with a particular denomination. Some SBC congregations no longer emphasize their affiliation or even shun "Baptist" in their name.

Then again, is the Southern Baptist Convention even “southern” any longer? If not, the name is misleading even as it announces a narrowly sectional identity.

The answer to this is “yes” and “no.”

On the one hand, for a generation domestic missionaries and southern expatriates have extended the SBC's presence across the North and West to create a truly nationwide denomination. On the other, about four-fifths of members still live in the traditional turf extending southward from the arc of Virginia, Kentucky, Missouri and Oklahoma.


Please respect our Commenting Policy
, , , , , , , , , , , ,

That painful issue of SBC culture -- is 'Southern' more important than 'Baptist'?

, , , , , , , , , , , ,
That painful issue of SBC culture -- is 'Southern' more important than 'Baptist'?

When megachurch pastor J.D. Greear became the 62nd president of the Southern Baptist Convention he saw all kinds of statistics headed in all kinds of directions.

After decades of growth, America's largest Protestant flock faced steady decline as many members joined thriving nondenominational evangelical and charismatic churches. Ominously, baptism statistics were falling even faster. On the other side of the 2018 ledger, worship attendance and giving to SBC's national Cooperative Program budget were holding strong.

But one set of numbers caught Greear's attention, he told the SBC's executive committee, as he nears the end of his three years in office.

"Listen, I made diversity … one of my goals coming into this office, not because it's cool, or trendy, or woke," he said. "It's because in the last 30 years the largest growth we've seen in the Southern Baptist Convention has been among Black, Latino and Asian congregations. They are a huge part of our future. … Praise God, brothers and sisters."

Greear's blunt, emotional address came during a Feb. 22 meeting in Nashville in which SBC leaders ousted two churches for "affirming homosexual behavior" by accepting married gay couples as members and two more for employing ministers guilty of sexual abuse.

Those issues loomed in the background during Greear's remarks, which ranged from a fierce defense of the SBC's move to the right during 1980s clashes over "biblical inerrancy" to his concerns about "demonic" attacks from social-media critics who are "trying to rip us apart."

"I've read reports online that I was privately funded by George Soros with the agenda of steering the SBC toward political liberalism," he said. "My office has gotten calls from people who say they've heard that I am friends -- good friends -- with Nancy Pelosi and that we text each other regularly, that I am a Marxist, a card-carrying member of the Black Lives Matter movement and that I fly around on a private jet paid for by Cooperative Program dollars."


Please respect our Commenting Policy
, , , , , ,

Plug-in: What's in a name? More evidence that Americans live in a post-denominational age

, , , , , ,

When it comes to religious groups, what’s in a name?

In 2018, the Church of Jesus Christ of Latter-day Saints began a push to get rid of the term “Mormon.” (A quick side note: Continued news media use of that identifier is “significantly correlated” with negative sentiment in the article, argues a new study, coauthored by Brigham Young University journalism professor Joel Campbell and Public Square Magazine’s Christopher D. Cunningham.)

Now, the Southern Baptist Convention — the nation’s largest Protestant denomination — seems to be recasting itself, as first reported by Washington Post religion writer Sarah Pulliam Bailey.

Bailey’s story this week noted:

Leaders in the Southern Baptist Convention are increasingly dropping the “Southern” part of their Baptist name, calling it a potentially painful reminder of the convention’s historic role in support of slavery.

The 50,000 Baptist churches in the convention are autonomous and can still choose to refer to themselves as “Southern Baptist” or “SBC.” But in his first interview on the topic, convention president J.D. Greear said momentum has been building to adopt the name “Great Commission Baptists,” both because of the racial reckoning underway in the United States and because many have long seen the “Southern Baptist” name as too regional for a global group of believers.

“Our Lord Jesus was not a White Southerner but a brown-skinned Middle Eastern refugee,” said Greear, who this summer used the phrase “Black lives matter” in a presidential address and announced that he would retire a historic gavel named for an enslaver. “Every week we gather to worship a savior who died for the whole world, not one part of it. What we call ourselves should make that clear.”

For more insight on the possible change, see Religion News Service national correspondent Adelle M. Banks’ follow-up report.

Speaking of names, Greear serves as pastor of The Summit Church, a Durham, North Carolina, megachurch whose website contains scarce references to its Baptist affiliation.

Other examples of prominent Southern Baptist churches that don’t necessarily market themselves that way include Rick Warren’s Saddleback Church in Southern California and Ed Young Jr.’s Fellowship Church in the Dallas-Fort Worth area.


Please respect our Commenting Policy