Newsy question that won't go away: Should Southern Baptist Convention change its name?

THE QUESTION:

After 176 years, does the Southern Baptist Convention need a new name?

THE RELIGION GUY'S ANSWER:

This question has simmered over the years within the Southern Baptist Convention (SBC), which is by far America's largest Protestant body. How long? Check out the video at the top of this post (and note the name of the local pastor who was interviewed).

Discussions heated up a decade ago and are now more pertinent than ever, in part due to the growth of African-American churches in the SBC. Some Baptists hope this step toward a fresh new image might help overcome public relations disasters over SBC mishandling of sexual abuse cases, misogyny, racial insensitivity and partisan politicizing of the Gospel -- at a time when slow membership decline follows decades of impressive growth.

One reason to keep the old name is that the SBC has had what historian Bill Leonard calls "a powerful denominational self-consciousness" more than other Protestants. Its clear identity has long been associated with biblical conservatism in belief and energetic evangelistic effort at home and abroad. And yet the SBC faces the general move of U.S. Protestants away from loyalty and identity with a particular denomination. Some SBC congregations no longer emphasize their affiliation or even shun "Baptist" in their name.

Then again, is the Southern Baptist Convention even “southern” any longer? If not, the name is misleading even as it announces a narrowly sectional identity.

The answer to this is “yes” and “no.”

On the one hand, for a generation domestic missionaries and southern expatriates have extended the SBC's presence across the North and West to create a truly nationwide denomination. On the other, about four-fifths of members still live in the traditional turf extending southward from the arc of Virginia, Kentucky, Missouri and Oklahoma.

It is difficult to figure out today's incarnation of The Forward, a left-leaning Jewish news website based in New York City.

A century or so ago, it began life as the Jewish Daily Forward, a Yiddish-language daily for Jewish immigrants. Its political cast was on the socialist side, something that abated slightly during the 1990s when Seth Lipsky, later to resurrect the New York Sun, edited what was then a weekly publication. ...

I mention all that not to "bury" the Forward but to add some context before I praise it. The website ran a rather interesting and informative story about a group of non-Jews, also known as gentiles, who observe Jewish holy days and eschew celebrations of Christmas and Easter.

From the article:

On the night of Rosh Hashanah, thousands of people will leave work, gather in congregations across the globe and worship God, the ruler of the world. Ten days later they will begin a fast and gather again to pray, this time atoning for their sins.

On both occasions they will praise Jesus Christ and pray for his return.

They are not Jews, nor are they Jews for Jesus. Rather, these congregants are members of an evangelical Christian movement called the Living Church of God. On the days Jews know as Rosh Hashanah and Yom Kippur, these Christians celebrate what they call the Feast of Trumpets and Day of Atonement.

“We’re not trying to be Jewish,” said Dexter Wakefield, a Living Church minister and the church’s spokesman. “We’re obeying God’s commandments. The holy days have great meaning for the Christians who keep them.”