Barna

Religion news 2021: Which story was No. 1? Return of Taliban or Jan. 6 riot at U.S. Capitol?

Religion news 2021: Which story was No. 1? Return of Taliban or Jan. 6 riot at U.S. Capitol?

For journalists who braved the chaos, the Jan. 6th riot on Capitol Hill offered a buffet of the bizarre -- a throng of Proud Boys, QAnon prophets, former U.S. military personnel and radicalized Donald Trump supporters that crashed through security lines and, thus, into history.

Many protestors at Trump’s legal "Save America" rally carried signs, flags and banners with slogans such as "Jesus is my Savior, Trump is my president" or simply "Jesus 2020." In this context, "Jesus saves" took on a whole new meaning.

Some of that symbolism was swept into the illegal attack on the U.S. Capitol.

In its poll addressing major religion events in 2021, members of the Religion News Association offered this description of the top story: "Religion features prominently during the Jan. 6 assault on the U.S. Capitol by pro-Trump insurrectionists. Some voice Christian prayers, while others display Christian or pagan symbols and slogans inside and outside the Capitol."

Consider, for example, Jacob Anthony Chansley -- or Jake "Yellowstone Wolf" Angeli. With his coyote-skin and buffalo-horns headdress, red, white and blue face paint and Norse torso tattoos, the self-proclaimed QAnon shaman, UFO expert and metaphysical healer became the instant superstar of this mash-up of politics, religion and digital conspiracy theories.

"Thank you, Heavenly Father … for this opportunity to stand up for our God-given inalienable rights," he said, in a video of his U.S. Senate remarks from the vice president's chair. "Thank you, divine, omniscient, omnipotent, omnipresent Creator God for filling this chamber with your white light and love. Thank you for filling this chamber with patriots that love you and that love Christ. …

“Thank you for allowing the United States of America to be reborn. Thank you for allowing us to get rid of the communists, the globalists and the traitors within our government."

That was one loud voice. A big question that must be answered, in future trials and the U.S. House investigation, is whether it's true -- as claimed by the New York Times -- that the "most extreme corners of support for Mr. Trump have become inextricable from some parts of white evangelical power in America."


Please respect our Commenting Policy

Surviving 2020: How many churches will die because of COVID-19 and 'worship shifting'?

Surviving 2020: How many churches will die because of COVID-19 and 'worship shifting'?

Television professionals who survived the past decade have made their peace with terms like "binging" and "time-shifting."

But how, pray tell, can clergy embrace "worship-shifting"?

The coronavirus crisis has plunged pastors into digital technology while trying to replace analog community life with online worship, classes and fellowship forums. These changes have frustrated many, especially believers in ancient traditions built on rites requiring face-to-face contact. But many worshippers have welcomed online worship.

These changes have altered the "fundamental relationship that many young adults have with their churches," said David Kinnaman, president of the Barna Group, which does research with a variety of religious groups. "We're hearing about worship-shifting, as people use all the tech in their homes to fit services into their own schedules, just like everything else they watch on all those screens.

"This is another way people are using social media to renegotiate the role the church plays in the lives of their families."

The question religious leaders are asking, of course, is how many people will return to their pews when "normal" life returns. But it may be several years before high-risk older believers decide it's safe to return, even after vaccines become available. Younger members may keep watching their own local services, switch to high-profile digital flocks elsewhere or do both.

In talks with clients, Kinnaman said he is hearing denominational leaders and clergy say they believe that, in the next year or so, some churches will simply close their doors. Early in the pandemic the percentage of insiders telling Barna researchers they were "highly confident" their churches would survive was "in the high 70s," he said.

“Now it's in the 50s. … Most churches are doing OK, for now. But there's a segment that's really struggling and taking a hit, week after week."

After reviewing several kinds of research -- including patterns in finances and attendance -- Kinnaman sent a shockwave through social-media channels with his recent prediction that one in five churches will close in the next 18 months.


Please respect our Commenting Policy

New podcast: Yes, it will be big news if COVID-19 closes 20% of America's churches

New podcast: Yes, it will be big news if COVID-19 closes 20% of America's churches

This week’s “Crossroads” podcast — click here to tune that in — starts with a rather obvious question linked to the coronavirus crisis.

The question: Would it be a major news story if 20% or more of America’s religious congregations were forced to shut down during the next 12-18 months?

Clearly that would be a huge development in American life — not just on the religion-news beat. On top of that, it would be a story that would almost certainly unfold in every zip code in America. There would be newsworthy hooks at the local, regional and national levels.

What kinds of stories?

Hold that thought.

The hook for this week’s discussion was my latest “On Religion” column for the Universal syndicate, which grew out of recent comments by David Kinnaman, the leader of the Barna Group — which does polling and research with a variety of churches and denominations.

Here is a key passage:

The question religious leaders are asking, of course, is how many people will return to their pews when "normal" life returns. But it may be several years before high-risk older believers decide it's safe to return, even after vaccines become available. Younger members may keep watching their own local services, switch to high-profile digital flocks elsewhere or do both.

In talks with clients, Kinnaman said he is hearing denominational leaders and clergy say they believe that, in the next year or so, some churches will simply close their doors. Early in the pandemic the percentage of insiders telling Barna researchers they were "highly confident" their churches would survive was "in the high 70s," he said.

"Now it's in the 50s. … Most churches are doing OK, for now. But there's a segment that's really struggling and taking a hit, week after week."

After reviewing several kinds of research -- including patterns in finances and attendance -- Kinnaman sent a shockwave through social-media channels with his recent prediction that one in five churches will close in the next 18 months. In "mainline" churches, he is convinced this number will be one in three, in part because these rapidly aging Protestant denominations have lost millions of members -- some up to 50% -- since the 1960s.

These mainline churches are the “Seven Sisters” of progressive Protestantism. In descending order, by size, that would be the United Methodist Church, the Evangelical Lutheran Church in America, the Presbyterian Church (U.S.A.), the Episcopal Church, the American Baptist Churches USA, the United Church of Christ and the Christian Church (Disciples of Christ).


Please respect our Commenting Policy

Big news stories lurk on both sides of shrinking middle ground in American religion

Big news stories lurk on both sides of shrinking middle ground in American religion

Religion and politics. Religion and politics. Religion and politics.

Or, sometimes it’s politics and religion.

Either way, we all know what factor — more often than not — turns a religion-news story into a big news story in the eyes of most newsroom managers. Well, sex scandals are good, too.

Normally, this politics-and-religion reality bugs me, because there is so much more to the religion beat than whatever content happens to overlap with the current political headlines.

But, right now, I think it’s obvious that the biggest news story in American politics is directly linked to the biggest story in American religion. I am talking about a trend that has been discussed in several 2019 Crossroads podcasts — including this week’s edition (click here to tune that in).

It’s the growing polarization between the world of traditional religious believers (defined primarily in terms of the PRACTICE of their faith) and the growing flock of open atheists-agnostics and the spiritual-but-not-religious phenomenon that overlaps with the growth of the religiously unaffiliated. It lines up with the hotter-than-hades rift in American culture and politics.

There are so many stories linked to this. We’re talking about the demographic implosion of the old liberal Protestant mainline. Then there’s the surging number of independent churches and nondenominational believers. There’s a growing number of Americans — small, but important — in other world religions. There are people (like me) who grew up in one tradition (Southern Baptist, in this case) and converted to another (Eastern Orthodoxy).

There are so many numbers, so many polls. The Pew Research Center, LifeWay Research, Barna and others keep cracking out fascinating numbers.

In the podcast, I mentioned — once again — Donald Trump and the infamous “81% of white evangelicals just love Donald” theme that can be found in news coverage on a daily basis (or so it seems). Yes, about half of those white evangelicals wanted to vote to some other GOP candidate. And about 40% of evangelicals appear to have stayed home or some voted third party.

Out of all of the topics that floated into this week’s podcast, let me stress one — the changing religious world of Latino Americans. Consider this lede atop a recent Crux report:


Please respect our Commenting Policy

People moving around less; Baptist News Global asks what that means for today's churches

People moving around less; Baptist News Global asks what that means for today's churches

"Doesn't anybody stay in one place anymore?" Carole King asked musically

Well, researchers at the Barna Group have the answer: More and more Americans are doing so. And Jeff Brumley of the Baptist News Global operation looks at whether people staying put is a good thing or a bad thing for congregations.

First let me say that Jeff is a longtime friend and a veteran religion reporter. Still, what we have here is what GetReligion folks call a "Got news?" story. It's a trend in a religious publication that is certainly worthy of coverage by folks in mainstream newsrooms. 

Pulling from the Barna survey, Brumley says most people nowadays -- 59 percent -- are certain or fairly sure they’ll never move again.

Normally, that would be good news for churches, which thrive on stable communities. But not necessarily this time, Brumley says, quoting Baptist minister Kevin Collison:

"The church has to realize we are now in competition with other community forces," he said. "CrossFit may be their community, more maybe the microbrewery is their community."
Ditto for coffee shops and farmers’ markets, Collison added. In other words, people staying put may present as many challenges for congregations as it does opportunities, he said.

The Baptist Press story quotes a good variety of sources. Besides Pastor Collison, there's David Hull of the Center for Healthy Churches and Roxanne Stone of Barna.  (However, Stone is only quoted via the organization's website.)

Hull spells out another ramification of people's reluctance to move -- a reluctance of clergy to change venues:


Please respect our Commenting Policy