GetReligion
Saturday, April 05, 2025

Joe Biden

Podcast: Zero elite press coverage of 'heresy' accusations against an American cardinal?

Podcast: Zero elite press coverage of 'heresy' accusations against an American cardinal?

The question at the heart of this week’s “Crossroads” podcast (click here to tune that in) was not whether Springfield (Ill.) Bishop Thomas Paprocki was on target with his First Things essay that all but accused San Diego Cardinal Robert McElroy of heresy.

The question was not whether Cardinal Jean-Claude Hollerich of Luxembourg — a strategic leader in the Vatican’s Synod on Synodality — was right when he said the church's teaching on homosexuality are “no longer correct,” and added, “I think it is time for a fundamental revision of the doctrine."

The question was not whether Chicago Cardinal Blase Cupich was correct when he suggested, in print, that priests should absolve Catholics who come to Confession, allowing them to receive Holy Communion, even if these individuals refuse to repent of behaviors that Catholic doctrine insists are sin.

The question was not what Pope Francis meant when he told bishops in the Congo, “Always. Always forgive in the Sacrament of Reconciliation” — even if there is confusion about whether penitents are repenting of their sins or not.

No, the journalism question discussed during this podcast was this: Why are these developments — especially that stunning “Imagining a Heretical Cardinal” essay by Paprocki — receiving (as of this morning) zero coverage in the mainstream press?

By the way, it’s important that Bishop Paprocki is the chairman-elect of the Canonical Affairs and Church Governance Committee of the United States Conference of Catholic Bishops.

It may also be relevant that, in 2017, Paprocki and McElroy clashed — in print — over the Springfield bishop’s decision not to allow Catholics to receive Holy Communion if they are openly living in same-sex marriages and, thus, rejecting centuries of Catholic doctrines on marriage and sex.

Why the lack of coverage? I have several theories.


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Do American evangelicals suffer 'second class' status among political conservatives?

Do American evangelicals suffer 'second class' status among political conservatives?

One reason the media often fail to “get” American Evangelical Protestantism is that it’s a complex mashup of elements, not simply an alliance of conventional church bodies.

This overlapping empire of nondenominational “parachurch” agencies, colleges, freelance personalities, seminaries, publishing houses and, often, independent congregations is important and over the decades it rallied prominently at trade shows for retailers and broadcasters and the annual National Prayer Breakfast.

The first Prayer Breakfast occurred when President Dwight D. Eisenhower spoke just after his 1953 inauguration. Every president has appeared each year since, joined by politicians and powerbrokers. The idea emerged from private prayer meetings for members of Congress organized by a Methodist minister, but the sponsoring organization evolved into the Evangelical-toned International Foundation, a.k.a. “the Family” or “the Fellowship.”

Though pious participants luxuriated in mingling with the Washington elite at the large prayer assemblage, in Evangelical movement work what mattered most was the networking and punditry at assorted workshops the foundation sponsored in and around the big draw of the Prayer Breakfast itself.

Last week that setup disappeared.

A new sponsoring foundation had President Joe Biden address a cozy gathering for bagel-munching members of Congress who were allowed only one guest apiece. Simultaneously, the older foundation mounted its glitzy gathering where 1,600 enjoyed a ballroom breakfast, watched Biden’s talk by streamed video, then attended the usual array of Evangelical breakout sessions. Here's some Religion News Service background on this awkward two-way split.

The new arrangement symbolizes efforts to limit Evangelical influence upon political leadership. By coincidence, the competing breakfasts occurred as new debate emerges on whether Evangelicals actually have the political impact endlessly attributed to them by fearful opponents.

Pundit Rod “Benedict Option” Dreher raised that newsworthy question in a January 30 post, and in doing so highlighted a highly debatable but significant 2021 article that most journalists missed, including The Guy.


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Podcast: Let's play 'spot the sound bite' with Joe Biden's sermon at Ebenezer Baptist

Podcast: Let's play 'spot the sound bite' with Joe Biden's sermon at Ebenezer Baptist

Communications specialists inside the D.C. Beltway — journalists, PR pros, everybody — used to have a game they would play when watching major speeches. Check out the Michael Keaton and Geena Davis flick “Speechless,” about two dueling speechwriters whose romance causes complications.

The goal: Watch the speech and predict the sound bite that would make it into news reports. The key was “buzz,” that mysterious factor linked to quotes — positive or negative — that grab editors and producers and, hurrah, affect whatever political war or horse race was in the headlines.

I offered a variation on this process during this week’s “Crossroads” podcast broadcast (CLICK HERE to tune that in), only I applied it, at first, to the pope.

My editors always thought the most important part of a papal speech was whatever he said that was linked to “real news,” as in American politics. I argued that it helped to figure out what the pope was trying to say to millions of Catholics around the world and this (#TriggerWarning) usually had something to do with faith, worship and, well, Catholicism. You know, Jesus stuff.

The goal in this podcast was to apply this process to the elite press coverage of President Joe Biden’s Sunday morning appearance in the pulpit of the historic Ebenezer Baptist Church in Atlanta, where the Rev. Martin Luther King, Jr., was once pastor. This was, according to most of the mainstream press, a “sermon,” as opposed to a political speech of some kind (click here to read the White House transcript).

As you would imagine, conservative media focused on Biden remarks that may or may not have had some connection to real events or even his own life. Was it accurate, for example, for Biden to say he was active, as a young man, in the Civil Rights Movement and highly influenced by the Black church?

The mainstream press mainly went with political sound-bites, but stressed the ones that contained references to Biden’s liberal Catholic faith, biblical social-justice language or muted jabs at Republicans. In other words, the MSM focused on the messages that Biden wanted to deliver. Hold that thought.


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Mainstream news? Archdiocese of Washington cancels 2023 Youth Rally and Mass for Life

Mainstream news? Archdiocese of Washington cancels 2023 Youth Rally and Mass for Life

Once again, it’s time to play “Is this a mainstream news story?”

Actually, I don’t know if I have used that precise name in the past, but you get the idea. The goal is to discern why some events in the news are treated as important news stories — as opposed to being mere religion-market or even “conservative” stories — and others are not.

Let’s start here. With pro-abortion-rights and same-sex marriage performing Catholic Joe Biden in the White House, was this story big news? Here’s the Washingtonian headline, which was typical of many others: “Washington’s Cardinal Won’t Deny Biden Communion.”

Next question: After the fall of Roe v. Wade, were victories by pro-abortion-rights candidates and activists in “purple” states a big news story? Sample Washington Post headline: “Abortion rights advocates score major midterm victories across U.S.

Next question: What about the election to pick the new leaders of the U.S. Conference of Catholic bishops? The current New York Times headline proclaims, “U.S. Catholic Bishops Elect Leaders for Anti-Abortion Fight: The bishops said they would redouble efforts to end abortion; a new president and vice president are expected to continue the conservative leanings of the hierarchy.”

The answers to these three questions are “yes,” “yes” and “yes.”

Now, let’s look at a new development that — I would argue — could connect those stories. Here is the Catholic News Agency headline. “Archdiocese of Washington cancels Youth Rally, Mass for Life held at March for Life events.”

To cut to the chase: As I type this, I have not been able to find any mainstream news coverage of this story. Here is the CNA overture:

The Archdiocese of Washington, D.C., announced that its annual Youth Rally and Mass for Life, which both typically take place in conjunction with the national March for Life in Washington D.C., have been canceled.


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Politicos and Scripture: What does biblical religion teach about forgiving loans?

Politicos and Scripture: What does biblical religion teach about forgiving loans?

THE QUESTION:

What does biblical religion teach about forgiving loan debts?

THE RELIGION GUY’S ANSWER:

President Joe Biden’s pre-election executive order to limit or erase college students’ loan debts is still in the news this week. The non-partisan Congressional Budget Office issued its “highly uncertain” estimate that the plan will cost at least $420 billion, the first federal lawsuits filed against it argued that only Congress can legally enact spending, and the Department of Education scaled back the numbers who get this benefit.

The president claims the power to bypass Congress under the “HEROES Act,” passed after the 9/11/01 attacks, which allows forgiveness in case of a “military operation or national emergency.” Biden interprets the COVID pandemic as such an emergency; critics call that a stretch.

Biden says that now “people can start to finally crawl out from under that mountain of debt to get on top of their rent and their utilities, to finally think about buying a home or starting a family or starting a business.” But a Wall Street Journal editorial considered cancellations “unfair to Americans who repaid their loans or didn’t go to college” and accused Biden of “the biggest executive usurpation of Congress in modern history.”

As all this plays out, does the Bible, which has so long shaped moral judgments on public policy, have anything to say on such matters?

Liberal Protestant blogger John Pavlovitz chided Christians who oppose Biden, saying they ignore that “their entire professed religion is based on the idea of a cancelled debt. Way to lose the plot, kids.”

Podcaster Allie Beth Stuckey responded for World magazine that “the debt is sin, and Jesus, God made flesh, voluntarily paid it on our behalf through his death on a cross” so that “we are reconciled to God forever.”

One wording of history’s most-recited prayer asks God to “forgive us our debts as we forgive our debtors.”


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Bonus podcast: Clemente Lisi on news about 'good' Catholics, as opposed to 'bad' ones

Bonus podcast: Clemente Lisi on news about 'good' Catholics, as opposed to 'bad' ones

Here is a question from the news, sort of, that cuts to the heart of this bonus GetReligion podcast by Clemente Lisi, taken from his on-air visit this week with Todd Wilken at Lutheran Public Radio (CLICK HERE to tune that in).

If Gov. Ron DeSantis started carrying a rosary, and talking about it quite a bit in the context of his Catholic faith (think President Joe Biden), would journalists in major newsrooms see this as a good thing or a bad thing? Possible answers: “Yes,” “No” and “You need to ask?”

Go ahead, if you want to, and think about it in the context of these recent posts: “Concerning the right-wing rosary attack — was that Atlantic feature really 'news'?” and “Tip for reporters — Don't assume what Catholics believe based on politics or Internet memes.”

In reality, the spark for this podcast came from Religion Dispatches piece the other day, by exevangelical trans scribe Chrissy Stroop, with this headline: “Media fail to acknowledge that 2024 hopeful Ron DeSantis is as Catholic as Biden.” Hold that thought.

The Religion Dispatches piece included commentary on a March 22 GetReligion post with this headline: “As Florida's DeSantis wages culture war, his Catholic faith isn't news — unless it's used to attack him.” By the way, editors there failed to note that Lisi is Catholic, as opposed to evangelical, which seems relevant.

Here is the key passage from the Lisi post:

The two things that lots of people don’t want to read about these days is the coronavirus pandemic and Donald Trump, part of a larger trend regarding news fatigue in this country. Unfortunately, this post will mention both and only because it is about Ron DeSantis.

The Florida governor has been in the news the past few years because of his connection to the former president and a virus that paralyzed the planet for two years. A hero to the right and bogeyman to the left, DeSantis has received plenty of mainstream news coverage — much of it one-sided — because of his use of so-called culture war issues to push legislation.

DeSantis, who is running for re-election and among the favorites to run for the White House in 2024, has been a lightning rod for Democrats and a focus of criticism from the mainstream press. … While the coverage has predictably focused on politics, the religion-news hooks in these stories have largely been ignored — unless they were highlighted to be used against him.


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Podcast: What's up with this Gray Lady 'mind meld' with readers worried about Biden's faith?

Podcast: What's up with this Gray Lady 'mind meld' with readers worried about Biden's faith?

Popes rarely, in my experience, produce the kinds of five-star news soundbites that go viral.

However, Pope Francis has used striking language when addressing one of the hot-button issues of this or any other age — abortion. That was one of several topics woven into this week’s “Crossroads” podcast (CLICK HERE to tune that in), which focused on another elite-media political feature about President Joe Biden’s “devout” approach to practicing the Catholic faith.

Here is that New York Times headline: “Biden Is an Uneasy Champion on Abortion. Can He Lead the Fight in Post-Roe America?” The sub-head is just as provocative: “A practicing Catholic, President Biden has long sought a middle ground on abortion. But activists see the decision to overturn Roe v. Wade as a sign that Democrats have tiptoed too carefully around the issue.”

Back to Pope Francis. Some of his abortion bytes have even made it into news reports. Does anyone remember this one, offering “hitman” imagery he has used many times (even adding Mafia imagery):

Abortion is more than an issue. Abortion is murder. Abortion, without hinting: whoever performs an abortion kills. … It’s a human life, period. This human life must be respected. This principle is so clear. And to those who can’t understand it I would ask two questions: Is it right, is it fair, to kill a human life to solve a problem? Scientifically it is a human life. Second question: Is it right to hire a hitman to solve a problem?

How about this one?

When I was a boy, the teacher was teaching us history and told us what the Spartans did when a baby was born with deformities: they carried it up the mountain and cast it down, to maintain “the purity of the race.” … Today we do the same thing. Have you ever wondered why you do not see many dwarfs on the streets? Because the protocol of many doctors — many, not all — is to ask the question: “Will it have problems?” It pains me to say this. In the last century the entire world was scandalized over what the Nazis were doing to maintain the purity of the race. Today we do the same thing, but with white gloves.

“White gloves.” Yes, there are many other Francis quotes along these lines. Of course, the pope has also angered Catholic conservatives with words and deeds that seem to downplay church teachings on abortion, especially in high-profile contacts with powerful Catholic politicians.

In other words — President Biden. This brings us to the content of that Times political-desk feature.


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New York Times: LGBTQ rights are a key factor in Ukraine (even if many Ukrainians disagree)

New York Times: LGBTQ rights are a key factor in Ukraine (even if many Ukrainians disagree)

When I was a sophomore at Baylor University (soon after the cooling of the earth’s crust) the great journalism professor David McHam had an interesting pre-computer way of demonstrating what he wanted to see when a student prepared a second draft of a news story.

Taking a metal straight edge (think pica pole), he would tear the copy into horizontal blocks of text. Then he would rearrange these into a different order, locking them in place with clear tape. Then he would say something like this: “You buried some of the most important information. Go rewrite the story in this order.”

This brings me to a New York Times story about religion, culture, politics and war in Ukraine. There’s a lot of interesting material here, but readers who want to know some crucial basic facts will need to be patient — because they are buried deep in this report. The double-decker headline offers the basic framework:

War Spurs Ukrainian Efforts to Legalize Same-Sex Marriage

The role of gay soldiers, the lack of legal rights for their partners, and the threat of Russia imposing anti-L.G.B.T. policies have turned the war into a catalyst for change in Ukraine.

Now, before I go any further, let me note that, yes, I am Orthodox and I attend a parish that includes Slavic believers, as well as lots and lots of American converts. Also, my two visits to Kiev left me convinced Ukraine is — as the Soviets intended — a tragically divided nation. My views are identical to those of Alexander Solzhenitsyn, on that subject.

When Russian began its evil invasion, I posted a note on Facebook that ended with this:

EU-USA was arrogant enough to think they could — with money, culture and military tech — turn Eastern-Russian Ukrainians into Europeans. Will Putin be arrogant enough to think he can, with blood, turn Western-European Ukrainians into Russians?

I raise this issue because, at a crucial point deep in this Times story, I believe it is relevant. Hold that though.

The anecdotal lede for this story focuses on the fears of a young Ukrainian combat medic named Olexander Shadskykh. That leads to the thesis statement:


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Associated Press: Today's Supreme Court contains too many pro-Catechism Catholics

Associated Press: Today's Supreme Court contains too many pro-Catechism Catholics

A long time ago, in Internet years, I got tired of trying to define “liberal” and “conservative” during discussions of Catholic life.

Truth is, the teachings of ancient Christianity (I am Eastern Orthodox) don’t fit neatly into the templates of American politics. If you believe, for example, that human life begins at conception and continues through natural death the you are going to be frustrated reading the Republican and Democratic party platforms.

At one point, I started using this term — pro-Catechism Catholics. I soon heard from readers who were upset that I was linking Catholic identity with the idea that Catholics were supposed to believe and even attempt to practice the teachings of the Roman Catholic Church.

This brings me to a new Associated Press story with a very familiar, in recent years, theme. The headline: “Anti-Roe justices a part of Catholicism’s conservative wing.” Here is the overture, which includes — #SHOCKING — a reference to the Catechism of the Catholic Church.

The Supreme Court overturned Roe v. Wade at a time when it has an unprecedented Catholic supermajority.

That’s not a coincidence. Nor is it the whole story.

The justices who voted to overturn Roe have been shaped by a church whose catechism affirms “the moral evil of every procured abortion” and whose U.S. bishops have declared opposition to abortion their “preeminent priority” in public policy.

But that alone doesn’t explain the justices’ votes.

U.S. Catholics as a whole are far more ambivalent on abortion than their church leaders, with more than half believing it should be legal in all or most circumstances, according to the Pew Research Center.

The problem, you see, is that there are justices who appear to embrace the Catechism, on issues linked to the Sexual Revolution, of course. They are clashing with generic “U.S. Catholics,” who are not defined, as usual, in terms of Mass attendance or other references to belief and practice (such as choosing to go to Confession).

What we have here is yet another clash between American Catholics and dangerous Catholics.


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