GetReligion
Monday, March 31, 2025

Seven Sisters

What will American Protestantism look like after the wars inside the 'Seven Sisters' are done?

What will American Protestantism look like after the wars inside the 'Seven Sisters' are done?

Over decades, the map of U.S. Protestantism has been redrawn by splits over the authority and interpretation of the Bible that eventually focused on the LGBT dispute. Now we have a major case study that journalists will need to cover at the local, regional, national and global levels.

A balanced coalition of leaders in the large United Methodist Church (UMC) developed a treaty for mutually respectful separation — the Reconciliation and Grace Through Separation protocol — for that’s currently degenerating into a wasteful fight like other groups have suffered.

Reporters and concerned readers will want to dive into these commentaries and news stories:

* Look at a United Methodist timeline: Why are conservatives going nuclear with lawsuits?

* What happened to United Methodists’ proposal to split the denomination?

* Time is Running Out for Traditionalist United Methodists!

* For United Methodists, the center is not holding

* Special sessions of United Methodist annual conferences 2022

* United Methodist Church bishops mount defense amid conservative attacks (paywall protected)

* Liberal Bishops Have Redefined United Methodist Polity

The current maneuvers by the North American UMC establishment may well limit the number of dropouts joining the Global Methodist Church. Its vision has been to unite a million or more U.S. Methodist evangelicals with the growing Methodist churches in Africa and Asia, creating an effective and innovative international denomination dedicated to defending current Methodist doctrines. This could help counteract some U.S. conservatives’ drift into Christian nationalism. Is that still feasible?


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New podcast: Reformed Church in America split points to rising tensions in Calvin country

New podcast: Reformed Church in America split points to rising tensions in Calvin country

Growing up as a Texas Baptist (long ago) I was predestined to know next to nothing about what some have called the great “northern kingdom” of American evangelicalism. Yes, we can debate whether “evangelical” is an accurate description of the Calvinist world based in Grand Rapids, Mich., and other cities and towns in the Midwest.

I had to learn some of this lingo when I moved to Central Illinois and then when I broke into religion-beat work in Charlotte, N.C., a city with every imaginable form of Presbyterian and Reformed church life.

As I mentioned in this week’s “Crossroads” podcast (CLICK HERE to listen), I quickly learned that the Reformed Church in America was a rather centrist flock, while the Christian Reformed Church was much more conservative, in terms of doctrine and culture. I would not have called either of these bodies a “Mainline Protestant” denomination.

Things change. Eventually, the RCA started arguing about the familiar subjects that have divided so many religious bodies — biblical authority and sex. This leads us to a Religion News Service report: “Reformed Church in America splits as conservative churches form new denomination.” Here is the overture:

(RNS) — On New Year’s Day, 43 congregations of the Reformed Church in America split from the national denomination, one of the oldest Protestant bodies in the United States, in part over theological differences regarding same-sex marriage and the ordination of LGBTQ clergy.

The departure of the theologically conservative congregations to the new group, the Alliance of Reformed Churches, leaves some who remain in the RCA concerned for the denomination’s survival. Before the split, the nearly 400-year-old denomination had fewer than 200,000 members and 1,000 churches.

At least 125 churches from various denominations are in conversation with ARC leaders about joining.

“Various denominations?” Hold that thought.


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New podcast: Top Godbeat story of 2021? Look for Jan. 6 religion hooks (#DUH)

New podcast: Top Godbeat story of 2021? Look for Jan. 6 religion hooks (#DUH)

beat stories.

Trust me, I understand that preparing the ballot for this poll is a thankless job. One of the hardest tasks is finding a way to describe some of the broader trends during any given year. It’s easier — most of the time — to describe singular events.

During this week’s “Crossroads” podcast (CLICK HERE to tune that in), host Todd Wilken asked me to describe some of the patterns that I have seen in the RNA poll results through the decades.

Trend No. 1 is clear: Name the biggest political story of the year and look for a religion angle. After all, politics is the true religion of many folks who run newsrooms.

Trend No. 2 works about 76% of the time: What did the pope do this year, especially if it has any implications for U.S. political fights over moral and social issues (see trend No. 1).

Trend No. 3 comes and goes: What did liberal leaders of the Seven Sisters of Mainline Protestantism proclaim about sex and did it cause new revolts that might split their churches? Every now and then, the Southern Baptists slip in with battles over sex, race or politics (newsworthy topics, in other words).

In light of these trends, it was easy to predict that the RNA poll’s top story for 2021 would be:

Religion features prominently during the Jan. 6 assault on the U.S. Capitol by pro-Trump insurrectionists. Some voice Christian prayers, while others display Christian or pagan symbols and slogans inside and outside the Capitol.

That’s actually a careful wording and, in particular, note that the RNA leaders refrained (this must have been hard) from including a reference to “white evangelicals.”

The key, in this description, is the tension between “prominently” and “some,” as in the folks saying “Christian” prayers. It’s safe to assume that this is the rebel that they had in mind (as quoted in one of my “On Religion” columns):


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Hot Takes: Ryan Burge on return of debates about evangelicals and QAnon (etc.)

Hot Takes: Ryan Burge on return of debates about evangelicals and QAnon (etc.)

Well, Bobby Ross, Jr., is taking the week off.

Thus, I went looking for another list of religion-news material featuring short punchy takes on lots and lots of different topics.

I settled on this VICE News chat with GetReligion contributor Ryan Burge — that must-follow guy on Twitter who is also well known for his work at the Religion in Public weblog.

To say that this punchy little video report includes some Hot Takes is an understatement. Yes, there is a flashback to the whole QAnon and evangelicalism wars.

However, let me stress that there are some producers at VICE News who are sincerely interested in the complex world of American evangelicalism and they are doing their homework. I know this because I sent about three hours with one of their production teams several months ago and I know the wide range of materials that we covered.

That video is still in a vault somewhere. It would be interesting if they turned bites of it into a bullet-list collection of takes similar to this one with the always quotable Burge.

So what shows up in this Burge blast? He put this list out on social media:

Things I discuss in this Vice News video:

QAnon

John Darby

Dispensationalism

Thomas Jefferson as the anti-Christ


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Any kind of turnaround for 'Mainline' Protestantism would be big news, but is it true? 

Any kind of turnaround for 'Mainline' Protestantism would be big news, but is it true? 

One danger facing religion-beat veterans is that a broad trend becomes so familiar we overlook its continuing journalistic importance. One example is the year-by-year-by-year decline of America's once-influential "Mainline" Protestant churches over the past half-century, even as conservative or "Evangelical" Protestants generally kept up with population growth – until recently.

(For additional background, please note that the June 24 Guy Memo lamented media neglect of Mainline angles in spot news coverage. See also this recent Ryan Burge post.)

The Mainline shrinkage is one of this era's momentous changes in American religion, a great void in the public square into which evangelicals moved. Other major trends include the substantial rise of unaffiliated "nones," immigration-driven increases in Hispanic Catholics and followers of Asian religions, and white Catholics' shift from loyal Democrats to pivotal Republican constituency.

It's big stuff if that Mainline Protestant slide has bottomed out or that’s any kind of upswing. And what if Mainliners now suddenly outnumber the rival white Evangelicals (leaving aside the distinctive Black and Hispanic Evangelicals). Such is the scenario in a major new survey released July 8 by the Public Religion Research Institute (contacts at press@prri.org or 202-238-9424).

PRRI tells us that white Mainliners are now 16.4% of the U.S. population, a remarkable gain from 13% as recently as 2016, while white Evangelicals have fallen to 14.5% from a 23% peak in 2006. White Catholics constitute a pretty stable 11.7%.

Politically, Mainliners are divided and thus have less clout than other groups, identifying as 35% Democrats, 33% Republicans, and 30% Independents.

As journalists ponder what to make of this surprising report, begin with what's “Mainline” in the church marketplace. The Guy (and others) say the word designates those Protestant denominations — the so-called “Seven Sisters” — born in Colonial America or the early Republic, with predominantly white memberships, that are affiliated with the National Council of Churches and are tolerant or favorable toward liberal belief. We could add that the well-educated Mainliners typically enjoy relatively high incomes and social status.

Here is the key: This PRRI survey at hand identified Mainliners by what they are not instead of what they are.


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Don't neglect Mainline Protestants when analyzing, e.g., sexual abuse or Baptist turmoil

Don't neglect Mainline Protestants when analyzing, e.g., sexual abuse or Baptist turmoil

Two blockbusters dominated the American religion beat last week.

The Catholic bishops defied a nudge from Pope Francis's Vatican and decided overwhelmingly to write a Communion policy that might target President Joe Biden and other pols for liberal abortion stances. And conservative establishment voters in a Southern Baptist Convention (SBC) presidential showdown narrowly defeated (for now) hard-right populists.

Standard news judgment automatically puts the spotlight on hot disputes in the nation's two largest religious sectors — white evangelicalism and Catholicism. Meanwhile, week by week, year by year, the media consistently downplay the third-ranking religious category, "Mainline" Protestantism, which not so long ago exercised such vast cultural influence. (They also neglect fourth-ranking Black Protestantism.)

Two thoughtful new articles show intriguing ways to overcome sins of omission.

President Mark Tooley of the conservative Institute on Religion & Democracy asks, at the Juicy Ecumenism weblog, why Mainline churches apparently suffer fewer sexual abuse scandals than their evangelical rivals. And University of West Georgia historian Daniel K. Williams compares the turbulent Southern Baptists with their smaller and rarely covered Mainline rival, American Baptist Churches (ABC). [Disclosure: The Guy was happily raised in the ABC and remained a nominal member till age 30.]

"Mainline" refers to church bodies dating from Colonial and post-Revolutionary times that have been predominantly white, involved in ecumenical groups like the National Council of Churches and are either liberal on theology and politics or give liberals ample running room. The largest such denominations — often called the “Seven Sisters” — are the ABC, Christian Church (Disciples of Christ), Episcopal Church, Evangelical Lutheran Church in America, Presbyterian Church (USA), United Church of Christ and United Methodist Church.

Tooley is a Methodist evangelical and major critic of liberal trends, so when he faintly praises Mainline performance this commands attention.


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New podcast: New York Times still ignoring religion ghosts in 'demographic winter' trends

New podcast: New York Times still ignoring religion ghosts in 'demographic winter' trends

I could, without breaking a sweat, create a list of important religion-beat news stories that are, to some degree or another, connected to the sinking birth rates in the Unites States and around the world.

Clashes between Chinese leaders and Muslims inside their borders? Decades of declining numbers of men seeking Catholic priesthood? The sharp decline in the power of “mainline” Protestant churches? American political clashes between red-zip code and blue-zip code regions, usually seen as tensions between rural and urban life. Tensions between Orthodox and progressive Jews. Soaring numbers linked to anxiety and loneliness. And so forth and so on.

So when I saw this headline in The New York Times — “Long Slide Looms for World Population, With Sweeping Ramifications“ — I immediately thought to myself, “Here we go again.” I also figured that this would be the topic for this week’s “Crossroads” podcast (click here to tune that in).

Sure enough, this new feature was the global version of a Times story several years ago that led to a GetReligion post with this headline: “New York Times asks this faith-free question: Why are young Americans having fewer babies?” As I wrote at that time:

In a graphic that ran with the piece, here are the most common answers cited, listed from the highest percentages to lowest. That would be, "Want leisure time," "Haven't found partner," "Can't afford child care," "No desire for children," "Can't afford a house," "Not sure I'd be a good parent," “Worried about the economy," "Worried about global instability," "Career is a greater priority," "Work too much," "Worried about population growth," "Too much student debt," etc., etc. Climate change is near the bottom.

The economic and cultural trends are all valid, of course. But they also point toward changes in how modern people in modern economies define and look for “meaning in life” and the beliefs that define those choices.

Think birth, marriage, vocation, death. We are talking about topics that, for several billion people on this planet, are linked to religious faith.

So what did the Times have to say?


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New podcast: Yes, election of first trans/queer/gender fluid ELCA bishop was a big story

New podcast: Yes, election of first trans/queer/gender fluid ELCA bishop was a big story

Imagine that you are a pastor or a layperson in the Lutheran Church-Missouri Synod, the Wisconsin Evangelical Lutheran Synod or one of the other conservative Lutheran bodies in the United States.

So you sit down with your morning coffee and pop open your email and you see that friends and family have sent you emails enquiring about a headline that they saw on Twitter or somewhere else in today’s complicated news marketplace.

In this case, the headline is from the New York Times and it states: “U.S. Lutheran Church Elects Its First Openly Transgender Bishop.

The problem, of course, is that the “U.S. Lutheran Church” doesn’t exist There is no one denomination that fits that description. Or perhaps the person sending you the email saw, somewhere, the Religion News Service headline that ran with this headline: “Lutherans elect Megan Rohrer first transgender bishop.” Second verse, same as the first.

When it comes to Lutheranism, many journalists continue to struggle when describing who is who and what is what. This brand-name problem was the first layer of the complex issues — in terms of church doctrine and journalism style — that we explored in this week’s “Crossroads” podcast. Click here to tune that in.

The denomination that elected Bishop-elect Rohrer was, of course, the Evangelical Lutheran Church in America, one of the “Seven Sisters” — we may need to make that “Seven Siblings” — of liberal Protestantism.

But what happens if you put that denominational brand name in a headline (besides the fact that it’s way too long for most newspaper layouts)? If you do that, you have to explain the presence of “evangelical,” which has become a near curse word in a news context. And, hey, “Lutheran” by itself sounds more important. Damn the accuracy, full speed ahead.

This brings us to the key hook for this podcast: There was little or nothing surprising about the progressive ELCA electing a trans (if that is the best term, in this case) bishop.


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Thinking with two key Southern Baptists: Concerning those scary Gallup Poll numbers

Thinking with two key Southern Baptists: Concerning those scary Gallup Poll numbers

Let’s fly up to high altitude for a moment, before reading two interesting think pieces about those Gallup Poll numbers — “U.S. Church Membership Falls Below Majority for First Time” — that launched a kazillion headlines.

If you’ve been paying attention to the state of Christianity in America for the past 50 years or so, you’re aware of several broad trends.

* In terms of demographics, the world of oldline Protestantism — the “Seven Sisters” churches — is in freefall, with these aging denominations losing around 50% of their members after peaking in the 1960s.

* Catholic churches have grown, kind of, in part due to rising numbers of Latinos in the pews. Worship numbers are down. New vocations for priests and nuns are way down (but it’s fascinating to note the cases in which numbers are steady, or rising). Mass attendance and birth-rate trends are crucial.

* Evangelical Protestants surged, especially in the Sunbelt, filling much of the public-square void created by mainline decline. Growth was especially strong with charismatics and Pentecostals — Black and White. In the past decade or two, the rapid growth of nondenominational or even post-denominational churches and networks has hurt mainstream evangelicalism, especially the Southern Baptist Convention. Most evangelical numbers have stalled or gone into a slower decline.

Summary: Churches are growing or holding steady if members are (a) having children, (b) raising children in the faith, (c) retaining the loyalty of those children into the next generation and (d) winning converts (that final point has more to do with doctrine than politics).

Notice that the words “Donald Trump” are missing. Like I said, this is a view from the heavens.

With all that in mind, let’s look at two essays: “Why American Church Membership Is Plummeting,” by historian Thomas Kidd, care of The Gospel Coalition website, and “Why the Church Is Losing the Next Generation,” in the latest newsletter by the Rev. Russell Moore of the SBC’s Ethics and Religious Liberty Commission.

First, here are two crucial chunks of the Kidd essay, which opens — logically enough — with a discussion of the weaknesses of polling data.

… (A)s I have suggested before, we should take religion polls with a grain of salt. … They usually tell us about some trends on the religious landscape, to be sure, but they are almost always open to widely varying interpretation. Polls are at their best when there is little wiggle room for interpretation in the data.


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