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Tuesday, April 01, 2025

Frank Lockwood

Plug-In: Sexual-abuse reforms top Southern Baptist actions in dramatic annual meeting

Plug-In: Sexual-abuse reforms top Southern Baptist actions in dramatic annual meeting

In terms of making history, 1979 was a highly consequential year for the direction of the Southern Baptist Convention.

So was 1985. And 2021, come to think of it. No doubt I’m missing other important years.

Where might 2022 rank? For the second year in a row, the high-profile annual meeting of the nation’s largest Protestant denomination produced major news.

Five key takeaways from this week’s proceedings in Anaheim, California:

1. Sex abuse reforms

In response to last month’s bombshell report on sexual abuse in the denomination, delegates “voted overwhelmingly Tuesday to create a way to track pastors and other church workers credibly accused of sex abuse and launch a new task force to oversee further reforms,” as The Associated Press’ Deepa Bharath and Peter Smith report.

See related coverage by the Houston Chronicle’s John Tedesco and Robert Downen, two of the journalists whose 2019 “Abuse of Faith” investigation spurred the reforms.

2. Apology to victims

A day after that important vote, the Southern Baptists “approved a resolution Wednesday apologizing to abuse survivors and asking for forgiveness,” as Religion News Service’s Bob Smietana and Adelle M. Banks report.

See related coverage by The Tennessean’s Liam Adams and the Memphis Commercial Appeal’s Katherine Burgess.

3. New president

In “another win for abuse reform,” the Baptists elected Bart Barber, the pastor of a relatively small congregation in rural Texas, to lead the denomination’s crucial next steps, as Christianity Today’s Kate Shellnutt reports.

See related coverage by the Arkansas Democrat-Gazette’s Frank Lockwood and the Washington Times’ Mark A. Kellner, a former GetReligion team member.


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Prayers and laments in Uvalde: 'May God heal their little hearts, their little souls'

Prayers and laments in Uvalde: 'May God heal their little hearts, their little souls'

Another week.

Another mass shooting — this time at an elementary school in Uvalde, Texas.

I lack the words to convey the enormity of this tragedy. Instead, as we mourn the 19 innocent children and two teachers slain Tuesday, let’s reflect on these expressions of faith and lament:

“We don’t know what to pray. … We just know we’re hurting, and our God hurts with us.” — Zach Young, worship pastor for Crossroads Community Church in San Antonio (via San Antonio Express-News story by Jacob Beltran)

“We’re just trying to encourage each other and trying to get through this.” — John Juhasz, outreach minister for Getty Street Church of Christ in Uvalde (via story by Washington Post team)

“The only way we can fix this country is to get down on our knees and humble ourselves before God. I am here to support this community and to ask God to heal our land.” — Jennifer Fry, mother of two young children, interviewed at a prayer vigil in Uvalde (via story by Wall Street Journal team)

“We may not understand what happened … but we seek the Lord, as best we can.” — Carlos Contreras, minister at Primera Iglesia Bautista (First Baptist Church) in Uvalde (via Texas Tribune story by Erin Douglas and Jason Beeferman)

“Prayer should be where we start, not where we finish. If we were praying genuine prayers about gun violence, we would see a lot more genuine action.” — Taylor Schumann, author of ”When Thoughts and Prayers Aren’t Enough: A Shooting Survivor’s Journey Into the Realities of Gun Violence” (via Religion News Service story by Emily McFarlan Miller)

“The Catholic Church consistently calls for the protection of all life; and these mass shootings are a most pressing life issue on which all in society must act — elected leaders and citizens alike.” — Catholic Archbishop Gustavo Garcia-Siller of San Antonio (via America story by Michael O’Loughlin).


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Plug-In: Big winners, and some surprises, in Religion News Association's annual awards

Plug-In: Big winners, and some surprises, in Religion News Association's annual awards

For the second year in a row, the Religion News Association’s annual awards were presented in virtual fashion because of the COVID-19 pandemic.

Kudos once again to Jeff Diamant, RNA’s contest guru, for a fun and informative presentation of winners Thursday night. You can watch it all here.

For regular Weekend Plug-in readers, many of the first-place recipients’ names will be familiar, including the New York Times’ Elizabeth Dias, the Pittsburgh Post-Gazette’s Peter Smith, The Atlantic’s Emma Green, The Tennessean’s Holly Meyer and the Chattanooga Times Free Press’ Wyatt Massey. (By the way, Smith and Meyer now work for The Associated Press.)

But there were surprises, too, in some of the major categories.

Britta Lokting and Sam Adler-Bell of Jewish Currents won the Story of the Year prize for “Welcome to Lammville: How the Hasidic housing crisis led to the largest case of federal voter fraud in modern American history.”

Dan Stockman of the Global Sisters Report earned top honors for reporting at online-only outlets for a series on Catholic women. And Peter Clowney, John DeLore, Abigail Keel, Ash Sanders, Sarah Ventre and Amy Westervelt received the Gerald A. Renner Award for Excellence in Enterprise Religion Reporting for their podcast "Unfinished: Short Creek."

Congrats to ReligionUnplugged.com’s own honorees: Alexandra Radu took first place for a photo from Malaysia, and the “God and Guns” project by Paul Glader and Michael Ray Smith (with videos by Micah Danney) received third place both for Story of the Year and online-only reporting.

Check out the full list of winners here.


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Plug-In: A 'soothsayer' predicted this prominent politician's future? Why theology matters

About a year ago, I wrote about the retirement of Tim Funk, the award-winning religion writer for the Charlotte Observer.

But I noticed this week that Funk is back at work for the Observer part time, covering politics.

“North Carolina has a primary on Super Tuesday (March 3) and will again be a battleground state in the fall,” the veteran journalist told me. “Plus, Charlotte is hosting the Republican National Convention in August.

“Besides covering religion during my 34 years at the Observer, I also did politics as Raleigh (state capital) reporter, Washington correspondent and full-time reporter on the Democratic National Convention (when Charlotte hosted it in 2012). It’s fun being back!”

He stressed — since I told him I might mention him at Religion Unplugged — that he’s no longer on the Godbeat.

“I don’t plan to cover religion — except where it intersects with politics,” he said. “Which it seems to do a lot these days.”

Amen!

Funk isn’t the only former religion writer reporting on national politics. Frank Lockwood — once known as the “Bible Belt Blogger” — has served as the Arkansas Democrat-Gazette’s Washington correspondent since 2015.

Honestly, I wish more political writers had expertise in religion.

For example, the Dallas Morning News had a story this past week that could have been benefited — greatly — from more attention to theological details.


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2020 and the religious right: 'If Trump loses evangelical support, you can stick a fork in him'

Frank Lockwood is not your ordinary Washington, D.C., correspondent.

His career trajectory has featured a mix of political reporting and stints as religion editor for the Lexington Herald-Leader and later the Arkansas Democrat-Gazette.

At one point, he was known — as GetReligion’s archives attest — as the “Bible Belt Blogger.”

So when my Google News Alert for mentions of “evangelicals” turned up a Lockwood piece on President Donald Trump’s cozy relationship with evangelical leaders, I wasn’t surprised to find an insightful piece.

Lockwood, who has reported for the Democrat-Gazette from the nation’s capital since 2015, gets politics and religion. And he works for a newspaper that still strives hard to report stories such as this in an impartial, balanced manner — as in, no snark concerning Trump and the religious voters who make up such a crucial part of his base.

The Democrat-Gazette’s lede:

Evangelicals, who were crucial to President Donald Trump's election, are pleased thus far with their White House ally, prominent leaders say.

The New York Republican is counting on his Christian conservative base to help him win a second term.

"I love the evangelicals. And they love me," Trump said in February, repeating a line he had also employed during the 2016 campaign.

The strength of that relationship will matter on Election Day 2020, pollsters say.

Without a fired-up white evangelical voting base, Trump's possible pathways to a second term narrow considerably, according to pollster Robert P. Jones, CEO of the Public Religion Research Institute.

"They're a quarter of all voters and they vote 80 percent Republican, so it's a very important constituency on the Republican side of politics," said Jones, the author of The End of White Christian America.

Why report this story now?


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Not surprisingly, Franklin Graham's political views are an issue with the New York Times

With the Rev. Billy Graham dead and –- as I write this –- on his way to lying in state in the U.S. Capitol Rotunda, lots of eyes have turned toward his eldest son, the Rev. Franklin Graham. The New York Times on Monday came out with a piece that lauded Billy for his non-involvement with politics (at least later in life), then trashed Franklin for embracing President Donald Trump.

I get peeved when certain media purport to have great concern for the future of evangelical Christianity when at the same time criticizing the movement when some of its members embrace conservative politics. The same folks who find Franklin Graham to be an unworthy son wouldn’t think of going after the (more liberal) daughters of George W. Bush for not carrying on his legacy.

Graham is a major annoyance to many in the media for his unabashed Trumpism. I don’t claim to be a big fan of Franklin’s, but I have to laugh at his elephant skin. Haven't reporters figured out that Graham the younger doesn't give a rip about their opinions?

After the piece begins with a quote from the late evangelist about the dangers of political involvement, it then pillories the younger Graham.

Among Mr. Trump’s most vocal evangelical supporters, few are as high-profile as Billy Graham’s eldest son and the heir to his ministry, the Rev. Franklin Graham, who is 65. Though admired among evangelicals for his aid work in hardship zones with the charity he leads, Samaritan’s Purse, he has drawn criticism for his unstinting support of the president.
Franklin Graham has defended the president on television and social media through the white supremacist rally in Charlottesville, Va., the crackdowns on immigrants and refugees, the Stormy Daniels scandal, and the slur against Haiti and Africa.
“People say that the president says mean things. I can’t think of anything mean he’s said. I think he speaks what he feels,” Mr. Graham said in a wide-ranging telephone interview last week. “I think he’s trying to speak the truth.”

Well, Trump has actually said plenty of mean things and on that, Franklin Graham and I would disagree. But why has his conservative politics become this major harbinger of where evangelicalism – as a whole – stands right now?


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