Mark Kellner

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Apocalypse (almost) Now: Gullible media fall for clickbait from 'Christian Numerologist'

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Yes, gentle reader, I guess I'm almost as guilty as the media outlets hyping this coming Saturday -- Sept. 23 -- as the date for the end of the world. After all, I'm hoping you will click on this blog post and read it. Share it with your friends via social media, too. #ClicksWanted

But I'm going to be as straight about this weekend's "apocalypse" as I can. The other media, including a story picked up by the Drudge Report? Not so much.

Here's what Drudge found fascinating. It's a story from the local CBS-TV affiliate in Philadelphia headlined, "Christian Numerologist Says World Will End On Sept. 23."

Key words? That would be "Christian numerologist." Focus on that adjective. Let's go:

If you had plans for the weekend, a Christian numerologist says you won’t get to them because the world is about to end.
David Meade, a self-proclaimed “researcher,” is predicting that a series of apocalyptic events will begin on Sept. 23 and, “a major part of the world will not be the same.”
According to Meade, the mysterious rogue planet Nibiru, also known as Planet X, is on a collision course with Earth, which will bring world-ending tsunamis and earthquakes. The numerologist claims the dates of recent events like the Great American Solar Eclipse and Hurricane Harvey’s flooding of Texas were all marked in the Bible. Meade now says his “Planet X theory” lines up with more bible codes and ancient markers on the Egyptian pyramids.

Sigh. Where to begin? I've been consciously hanging around things Christian since Richard Nixon's first term as president of the United States -- in other words, a long time. I've also had an interest in journalism for that long, if not a bit longer.

But to see a supposedly respectable media outlet -- which a CBS-TV affiliate station surely must be -- fall for this flapdoodle is a little heartbreaking.


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A church's long-dead founder and the KKK -- New York Times article raises a question of relevance

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How far back must journalists dig into the history of a given denomination or congregation, and how might a given founder, dead more than seven decades, be viewed in light of today's mores?

Do we really have to know everything about the earliest leaders of a denomination or movement? Just ask biographers of Martin Luther, the complicated ex-Catholic who sparked the Protestant Reformation but who also has been accused of virulent anti-Semitism.

Or how about Baptist or Presbyterian leaders in pre-Civil War America who supported, or tolerated, slavery? Shall we hold modern-day Lutherans, Baptists or Presbyterians responsible for the sins of their spiritual forefathers?

The New York Times raises the general issue in a rather lengthy profile of the Zarephath Christian Church in New Jersey's rural Somerset County.

We start out in conventional territory. This passage is long, but it's important to sense the tone of this piece right up front.

Hundreds of people each weekend drive up the hill to a newly built $12 million church surrounded by soccer fields in a New Jersey community named Zarephath. They worship by singing along with rock-ballad style prayer songs, following lyrics projected on three overhead screens. They sway and lift their arms high overhead, or say the words quietly with their eyes closed.
Drums, several guitars, keyboards and backup singers accompany the prayers. Spotlights shift from purple to blue to red as the mood builds.
“O come to the altar, the Father’s arms are open wide,” about 300 congregants sang during a recent Sunday service, in a sanctuary that resembles a warehouse-style concert hall, save for two small crosses near the stage. “Forgiveness was bought with the precious blood of Jesus Christ.”


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God and Man at the CIA? Foreign Policy drags director's faith into analysis piece

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Here's a shocker: Many of the appointees of the Trump Administration are very different people than those who served in the Obama Administration.

The sun, I am reliably told, also rises in the East and sets in the West. Bears use the woods for a bathroom. And the supreme pontiff of the Roman Catholic Church -- despite some naysayers out there -- really is a Roman Catholic.

Sorry for the #sarcasm, but it's difficult to suppress the impulse after reading a lengthy piece at the website of Foreign Policy magazine about the issues arising at the Central Intelligence Agency since Mike Pompeo, a now-former U.S. Representative from Kansas, became the agency's director.

The headline says (almost) all: "More White, More Male, More Jesus: CIA Employees Fear Pompeo Is Quietly Killing the Agency’s Diversity Mandate." This is a feature, a "soft" piece, so one has to dive in a bit before finding the blast at Pompeo and his personal faith:

Pompeo, an evangelical Christian, has said previously that Islamist terrorists will “continue to press against us until we make sure that we pray and stand and fight and make sure that we know that Jesus Christ is our savior is truly the only solution for our world.”
The concerns are not that Pompeo is religious but that his religious convictions are bleeding over into the CIA.


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It's the end of the world as they report it: New York Times listens to echo-chamber voices

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Good morning, journalism class. Today's topic is the question of the voice in writing, specifically news writing.

No, we're not talking about active voice versus passive voice, Rather, let's look at the voices -- the "subject matter experts" as the phrasing goes -- selected by a reporter and a media outlet to speak to a given item.

For this question, we can thank The New York Times and their recent feature titled, "Apocalyptic Thoughts Amid Nature’s Chaos? You Could Be Forgiven." While the subject itself is interesting, it was the voices heard in the story -- as well as those not heard -- that caught my attention.

Here we go:

Vicious hurricanes all in a row, one having swamped Houston and another about to buzz through Florida after ripping up the Caribbean.
Wildfires bursting out all over the West after a season of scorching hot temperatures and years of dryness.
And late Thursday night, off the coast of Mexico, a monster of an earthquake.
You could be forgiven for thinking apocalyptic thoughts, like the science fiction writer John Scalzi who, surveying the charred and flooded and shaken landscape, declared that this “sure as hell feels like the End Times are getting in a few dress rehearsals right about now.”

We go on to a survey -- written and published before now-Tropical Storm Irma made its first U.S. landfall as Hurricane Irma -- the thoughts of several experts about the relationship, if any, between environmental disasters and the End of All Things.


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Media blitz follows survey saying Brits have 'no religion,' but enlightenment remains elusive

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Cue the R.E.M. video again.

This time for the United Kingdom, where a survey reveals a stunning number of folks who say they embrace no faith at all. Yep, the nation where Queen Elizabeth is, officially, "By the Grace of God, Queen, and Defender of the Faith," is ... losing its religion.

Of course, there's more to it than the headlines, and more than many reporters and editors seem to have grasped. By reporting the news on the surface data alone, the media are missing key questions, let alone reporting any answers.

Let's begin with the most venerable of British journalistic institutions, the BBC, which reports:

For the first time, more than half of people in the UK do not identify as religious, a survey suggests.
Last year 53% of people described themselves as having "no religion", in a survey of 2,942 adults by the National Centre for Social Research.
Among those aged between 18 and 25, the proportion was higher at 71%.
The Bishop of Liverpool said God and the Church "remains relevant" and that saying "no religion was not the same as considered atheism".

There's a lot to consider here, but one of the key elements missing is any consideration of why this has happened and what it might mean, other than calls for defunding of the state-sanctioned Church of England and of religious schools by the government.

As you read, look for signs that some forms of religions are growing and others are in decline.


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Reuters tackles faith-based investing, omitting voices while inserting unsourced opinions

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When not reporting the news in a straight-up manner, the Reuters news agency often pops up as offering a caricature of what a news service does.

Most notable, perhaps, was the post-9/11 memo by the agency's then-global news editor, Stephen Jukes, in which he declared: “We all know that one man’s terrorist is another man’s freedom fighter, and that Reuters upholds the principle that we do not use the word terrorist.” There was blowback a-plenty, and Jukes should be very glad Twitter didn't exist at the time.

Today's bit of palaver from Reuters comes on a subject they should know well: money and investing. Reuters did, after all, begin life as a service shuttling stock market prices around Europe, at first by carrier pigeon and then by telegraph. (It is perhaps the only journalistic enterprise in history to have been immortalized by actor Edward G. Robinson on the silver screen.)

That was then, and this is now. Reuters has come upon an interesting trend, that of stock investments based on religious principles. They then proceed to do a rather shallow reporting job that omits voices and inserts unsourced opinion as a factual statement.

This isn't straight-up journalism. It's reporting with a dose of opinion, which would seem antithetical to Reuters' origins.

In this story, titled "Gotta have faith: The rise of religious ETFs," we read:

Making money in the markets is tricky enough on its own. Try doing it while staying faithful to your religious beliefs.
That challenge hasn’t discouraged some investors from trying. Indeed, there is a growing number of faith-based exchange-traded funds that attempt to marry moneymaking with principles that are deeper and more meaningful than those of your typical trader.


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Who are those gentiles observing Jewish holy days? The Forward has a (nearly complete) answer

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It is difficult to figure out today's incarnation of The Forward, a left-leaning Jewish news website based in New York City.

A century or so ago, it began life as the Jewish Daily Forward, a Yiddish-language daily for Jewish immigrants. Its political cast was on the socialist side, something that abated slightly during the 1990s when Seth Lipsky, later to resurrect the New York Sun, edited what was then a weekly publication. ...

I mention all that not to "bury" the Forward but to add some context before I praise it. The website ran a rather interesting and informative story about a group of non-Jews, also known as gentiles, who observe Jewish holy days and eschew celebrations of Christmas and Easter.

From the article:

On the night of Rosh Hashanah, thousands of people will leave work, gather in congregations across the globe and worship God, the ruler of the world. Ten days later they will begin a fast and gather again to pray, this time atoning for their sins.
On both occasions they will praise Jesus Christ and pray for his return.
They are not Jews, nor are they Jews for Jesus. Rather, these congregants are members of an evangelical Christian movement called the Living Church of God. On the days Jews know as Rosh Hashanah and Yom Kippur, these Christians celebrate what they call the Feast of Trumpets and Day of Atonement.
“We’re not trying to be Jewish,” said Dexter Wakefield, a Living Church minister and the church’s spokesman. “We’re obeying God’s commandments. The holy days have great meaning for the Christians who keep them.”


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Doing the right (reporting) thing: Washington Post keeps digging on Klanner-turned-priest tale

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The late Phillip Graham, onetime publisher of The Washington Post, is widely credited with saying journalism is "the first rough draft of history." But, as journalist Jack Shafer noted seven years ago, another writer named Alan Barth may have originated it.

Regardless of who said it first, and as Shafer noted in the article linked above, the words ring true. A news story is generally the first take on something that's happened. Many newspapers will stay with an important local (or national) story as events unfold. Conscientious newspapers will flesh out their follow-up reporting with greater detail and insight.

Fortunately for those of us who decry when the media fails to "get" the religion angle, The Washington Post has -- in one recent case -- come through with reporting (and even a first-person commentary) that shows they do "get" it.

I'm speaking of the continuing story of the Rev. William Aitcheson, a Catholic priest who once-upon-a-time wore a very different set of vestments: the robes of an "exalted cyclops" in an offshoot of the Ku Klux Klan. The Post, which broke the story in the general media, has stayed with it, From its follow-up story:

The reason behind Aitcheson’s revelation also has been called into question. Maria Santos Bier, a freelance journalist and member of the Arlington Diocese, had contacted the diocese a few days before Aitcheson wrote the essay to ask about Aitcheson’s KKK history -- and told them she might write about it.
In an essay published in The Washington Post, Santos Bier described her experience as a history student of Aitcheson’s while she was home-schooled in the early 2000s in Woodstock, Va. Aitcheson was a “fervent advocate of the Confederacy” who would joke about “Saint Robert E. Lee” in homilies at the church, and seemed so knowledgeable about history, Santos Bier wrote, that “I trusted him when he taught us that the Civil War was fought for states’ rights, not slavery; that the South’s cause was noble and just.”


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Klanner-turned-Catholic priest story raises question about (wait for it) repentance

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Just when you thought things couldn't get any more exciting in the aftermath of the tragic events in Charlottesville, Va., where a protester was mowed down and killed by a white-supremacist, there comes a story that I can't imagine anyone anticipated.

An active, currently serving Roman Catholic priest admitted he had been a leader in the Ku Klux Klan and burned crosses on people's lawns, before entering the priesthood. The priest, Father William Aitcheson, has now taken a leave of absence from his role as an associate pastor at a parish in the Arlington, Va., archdiocese.

While it didn't make front page news in The Washington Post -- of which more here shortly -- it was the lead item on the local NBC-TV station, WRC. Their story, buttressed by an online version, was a very basic account:

A Virginia priest took a leave of absence on Monday after he admitted that he was previously a member of the Ku Klux Klan.
Father William Aitcheson, a priest in the Roman Catholic Diocese of Arlington, burned a cross on an African-American couple's lawn in College Park, Maryland, in the 1970s. 
Aitcheson, 62, wrote about his past Klan affiliation Monday in The Arlington Catholic Herald, the diocese's newspaper. He currently is an associate pastor at St. Leo the Great Catholic Church in Fairfax, Virginia.

The WRC-TV story offers an intriguing insight into the genesis of this disclosure, but then tapers off:

Aitcheson wrote in the essay that images from violent protests in Charlottesville, Virginia, inspired him to speak out. But a reporter's inquiry may have played a role. 
The diocese said in a statement issued Wednesday that a "freelance reporter, who introduced herself as a parishioner" contacted the diocese and said she knew that Aitcheson's name matched that of the man convicted of cross-burnings. 


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