Food

Are Christians paying enough attention to religious-liberty issues for Muslims?

Are Christians paying enough attention to religious-liberty issues for Muslims?

At the end of the Obama era, conservative U.S. Christians are expressing more worries about their religious liberties than they have for a very long time.

Yet devout Muslims face their own challenges. So journalists might ask Christian strategists whether these rival religions might unite on future legal confrontations and, right now, whether they support Muslims on, say, NIMBY disputes against mosques, while also asking Muslim leaders about Christians’ concerns.

As Christianity Today magazine editorializes in the June issue, the U.S. “will be stronger if people of faith -- not just of Christian faith -- are free to teach and enact their beliefs in the public square without fear of discrimination or punishment by the government.” 

This story theme is brought to mind by two simultaneous news items.

On May 24 the Council on American-Islamic Relations (CAIR) filed a federal bias complaint about Muslim workers at Wisconsin’s Ariens Company, which makes snow blowers and lawn mowers. Christian Science Monitor reportage said Ariens granted two daily breaks from the assembly line for required Muslim prayer times but some workers needed three. After negotiations fizzled, the company fired seven Muslims and 14 others quit.

On May 25, the education board for Switzerland’s Basel canton, with teacher’s union support, rejected appeals to exempt Muslim students from the expected daily shaking of teachers’ hands out of respect. The New York Times said the board acknowledged that strict Muslims believe that after puberty they shouldn’t touch someone of the opposite sex except for close relatives, but hand-shaking doesn’t “involve the central tenets of Islam.”

Both incidents show ignorance of, or lack of respect toward, Islam.

Since 1997, CAIR has published pamphlets by Mohamed Nimer of American University that inform schools, employers and medical facilities about the Muslim view of practical issues, for instance:


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And in the end, the #hatecake hoax failed to go viral (So what about the pastor's church?)

So, for those of you who keep sending me links: Yes, I heard that the Rev. Jordan Brown of Austin recently announced that his #hatecake lawsuit against Whole Foods was a hoax.

Well, that wasn't exactly what he said. Hold that thought.

Now, I will admit that I didn't see that hoax story when it went viral on social media -- because it didn't go viral on social media (like the earlier story in which Brown made his accusations). This lack of social-media activity is one of two angles in the story that still interest me.

Wait, maybe this story didn't trend on Facebook the second time around because. ... Oh well, nevermind.

Looking at the small amount of coverage this story received, the Austin American-Statesman report was rather interesting because of what it didn't come right out and say. Take that headline for example: "Pastor to drop lawsuit against Whole Foods over anti-gay slur on cake."

So why is he dropping his lawsuit?

The man who accused Whole Foods Market of writing a homophobic slur on a cake will drop a lawsuit against the grocery chain.

“The company did nothing wrong,” Jordan Brown, a pastor of a small Austin church, said in a statement. “I was wrong to pursue this matter and use the media to perpetuate this story.”


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After the hate-cake blitz: It may be time for reporters to visit the Church of Open Doors

Let's pause, for a moment, and set aside in-depth discussions of Whole Foods security-camera footage and the strategic location of UPC labels.

Ditto for the zoomed-in analysis of high-definition photos that may show clashing colors in cake icing and the width of the letters on top of what is currently America's most controversial "Love Wins" cake.

There is also the irony that this story is unfolding in the people's republic of Austin, which is both the official capital of the state of Texas and the proudly weird Mecca of folks who want to live in Texas, without really living in Texas.

What I want to do is meditate, for a moment, on the difficulty of covering totally independent, nondenominational churches. During the blitz of hate-cake coverage yesterday, very few journalists paused to ask any questions about the Austin pastor at the center of this controversy and his "church plant," the Church of Open Doors.

One of the convenient things about covering large religious institutions, and religious denominations in particular, is that they offer reporters a chance to verify key facts when a minister and/or a congregation hits the headlines, for positive or negative reasons.

This basic reporting work is harder to do with independent congregations (and there are thousands of them and that number is rising all the time). Right now, it's clear that hardly anyone knows much of anything about the Rev. Jordan Brown and his flock. And let me ask again: Why do so many journalists decline to use the normal Associated Press style -- "the Rev." -- when dealing with African-American pastors?

There is Facebook, of course, where one can learn, in addition to the fact that 27 people have visited, that the church's slogan is: "We've taken tradition and religious doctrine and thrown them out the window."


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Message from Madison conference: Religion news is struggling, but still surviving

Religion reporting, as you no doubt know, is under even more stress than the news outfits that have been dumping the specialty in recent years. So those who attended the Reporting on Religion Conference this week showed not only an idealism about the Godbeat; they also showed courage and determination.

About 200 people -- students, journalists, religious leaders and speakers including myself -- converged on Madison, Wisc., for a broad variety of topics. Things like the kinds of cuisine from different lands. And the broad scope of social changes in America, highlighted by people's deepest thoughts and feelings? And finding a way to get attention for issues that don’t strike sparks but still speak to our deepest questions.

Madison itself embodies the tensions of religion in American public life. The city is home to the Intervarsity Christian Fellowship, an evangelical ministry to college campuses. It's also home to the Freedom From Religion Foundation, famous for its opposition to institutional religion.

The conference, however, was held at a sacred space: Upper|House, a combination lounge, study center and worship site at the University of Wisconsin. With comfy booths, hanging couches and a crescent-shaped amphitheatre, Upper|House served as an apt cosponsor of the conference, along with the Lubar Institute for the Study of the Abrahamic Religions.

The 15 speakers contributed a variety of understandings of the religion-news craft. Among them:

* Besheer Mohamed, despite his job at the number-crunching Pew Center, said that "Sometimes, a trend is better than a perfect question." For instance, people may mean different things by "evangelical," but fewer want to so label themselves than in 2007.


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Fasting for Ted Cruz: GOP presidential contender's appeal raises spiritual and political questions

With crucial primaries in Ohio and Florida today, the lead front-page story in the Dallas Morning News concerns Texas Sen. Ted Cruz's prospects.

The Morning News reports:

GLEN ELLYN, Ill. — Ted Cruz’s future hinges on contests Tuesday in Ohio and Florida. He’ll almost certainly lose both states.
The key is whether Donald Trump wins. If he knocks out John Kasich and Marco Rubio in their home states, it will set up the two-man contest for the Republican presidential nomination that Cruz has craved for months — but it also might pad Trump’s delegate lead so much that the Texan can’t capitalize.
Polls show Kasich in a close fight and Rubio in deep trouble. Stumping in Tampa on Monday, Trump declared that if he wins Ohio and Florida, “It’s pretty much over.”
Most analysts agree, though Cruz vows to soldier on.
Trump has won a majority of the contests already. He’s collected more than a third of the delegates needed to secure the nomination on a first ballot.
The Cruz camp remains convinced the senator has a shot not just of forcing a floor fight at the Cleveland convention in July, but also of winning enough delegates beforehand to clinch the nomination.

The politics are definitely interesting. But it was a different, smaller Cruz story -- this one on Page 9A of the Dallas newspaper -- that tingled your friendly neighborhood GetReligionista's spidey sense. The headline on that one:

Fast for Cruz, prayer team urges in email

And the subhead:

Candidate ignores query on whether he was forgoing food

OK, obviously this, too, is a political story. I mean, that's the case with any news report about someone running for president, right? I get that. But isn't there a potential -- even a need -- for the Morning News to address the religion angle, as well?


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Churches and the homeless: Oregon media do the best job crediting who's really helping out

Homelessness is a huge problem on the West Coast, which seems to be the nation’s new mecca for tent cities, shelters and encampments under the freeways. California alone has 25 percent of the nation’s homeless population and when the weather gets warm, a lot of them migrate north to Oregon and Washington.

Several mayors of large cities in three states met in December to figure out how to solve a problem that’s increasingly taking up public money and sidewalk space.

The Oregonian did a series on the problem a year ago, as Portland’s lenient policies on sidewalk residents –- along with a lack of low-cost housing –- have attracted a large population. Willamette Week recently compared Portland’s generous policies with other West Coast cities. And the homeless problem here in Seattle has become so epic, photographers are doing year-long projects about it.

As I’ve scanned bunches of articles on this phenomenon, I’ve noticed a dearth of mentions on the churches that are out there helping the homeless. There are some exceptions, such as this 2004 Los Angeles Times piece on Azusa Pacific University’s homeless outreach.

Note: I had to go back 12 years to find that one.


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NPR puff piece on transgender church leaves lots and lots of predictable gaps

Recently, I wrote about one unusual congregation (Mark Driscoll's Trinity Church) starting up in Phoenix and now here's another, at the opposite end of the theological pole. The United Church of Christ is one of the country’s most liberal Protestant denominations and one of their clergy seems to have found a way to minister to transsexual youth. This NPR piece is on the church he started back in 2009 that has, to one degree or another, taken off.

I think it’s fine to spotlight unusual ministries. What I have a problem with is when the presentation is totally uncritical. That is, the people who attend this church are always loving. The families they come from -- and other Christians -- are always hateful. There are no complex details.

It starts thus:

Some churches have become inclusive of gays and lesbians, but for transgender people, church can still feel extremely unwelcoming. A congregation in Phoenix is working to change that by focusing on the everyday needs of its members — many of whom are homeless trans youth.
It starts with a free dinner every Sunday night with donated homemade and store-bought dishes.


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'Kellerism' case on the conservative -- even Chick-fil-A eating -- side of news business?

Every now and then, I hear from a GetReligion reader who asks a variation on the following question: "How come you never write about cases of Kellerism in conservative media?"

Note that -- if you follow the logic of this statement -- the assumption is that we are constantly writing about examples of Kellerism (click here and here for the roots of this GetReligion term) in "liberal" media.

Actually, our goal here is to write about news coverage in mainstream media. So by definition, "Kellerism" is when mainstream newsrooms publish stories about controversial issues -- almost always about issues of religion, morality or culture -- and do little or nothing to fairly and accurately represent the views of one side in the debate, which the editors have clearly decided in advance is wrong.

Thus, you can't have Kellerism in an op-ed column, an editorial essay or a story in an advocacy publication like The New Republic, Rolling Stone or at MSNBC.com (unless they run an Associated Press report, or similar material). The same thing is true on the political and cultural right. When I ask upset readers to send me URLs for their "conservative" Kellerism nominees, they always send me commentary items from Fox News, National Review, the op-ed pages at The Washington Times or similar locations.

I tell them the same thing I tell conservative readers who are complaining about "bias" in editorials on the left: Commentary writers and scribes in advocacy newsrooms are PAID to openly slant their coverage. This is why their organizations exist.

However, the other day I saw a mainstream Associated Press story (origins at The Daily News in Murfreesboro, Tenn.) that covered what I am sure would have been a controversial event for many readers in America. It's safe to say that some readers considered this story offensive, especially since it took place in a Chick-fil-A restaurant.


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McDonald's franchise owner gunned down in cold blood: Why his amazing faith will be his legacy

The life of Carroll Patrick Oliver seems to scream "Matthew 25."

In that famous chapter of the New Testament, Jesus describes what it means to be a disciple of Christ:

34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’
37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’
40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’"

Oliver's treatment of "the least of these" figures prominently in a front-page Houston Chronicle story today — even though holy ghosts (the kind GetReligion was created to expose) haunt the piece.

Let's start with the Chronicle's riveting lede:

McDonald's image via Shutterstock.com


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