Judaism

New Yorker reduces a couple's faith to being 'active members of the local Jewish community'

New Yorker reduces a couple's faith to being 'active members of the local Jewish community'

The Perverse Logic of GoFundMe Health Care,” Nathan Heller’s report for the July 1 edition of The New Yorker, is a powerful mix of pathos, business reporting and ethical analysis.

What it is not is a report that shows clear interest in this story’s obvious religion angles that cry out for attention.

Heller tells the agonizing story of Zohar and Gabi Ilinetsky, a couple who met in Israel, are married and living near San Francisco, and whose year-old twins, Yoel and Yael, have Canavan disease, which likely will kill them during their childhood. The Ilinetskys turned their hope to raising $2 million through GoFundMe to pay for their children to receive, in Heller’s words, “a gene-replacement treatment being developed by Paola Leone, a neuroscientist at Rowan University, in New Jersey.”

Heller provides sobering facts about what the twins have experienced, what they are likely to experience in the future, and what hope the Ilinetskys sees in Leone’s treatment and a physical therapy program called NeuroMovement. (“There’s a girl in the therapy institute that we’re going to who was born with a third of her brain missing,” Zohar said. “In ten years, they got her to walk.”)

We learn that Zohar had resisted turning to GoFundMe:

“When we started the fund-raising campaign, it was something that I personally didn’t feel comfortable with,” Zohar Ilinetsky told me when I visited him and Gabi at home one morning. He worried that people would mistake him for a taker of handouts. “I’m a capitalist to the bone,” he said. “But, when it comes to medicine, this is wrong—it’s inhumane. It’s like telling someone, ‘When you die, you’ll lie on the street, because you don’t have money for a funeral.’”

In Israel, he said, everyone has free coverage for all expected medical needs, from preventive care to transplants and mental health. “I remember, even as a kid, hearing people talking about how horrible the medical system in America was,” he told me. Bearded and stocky, Zohar has a lilting baritone and an open, histrionic personality that comes across as charming. Gabi—auburn hair, leggings—smiled as he expounded his case with flailing arms. She was the one who had convinced him that GoFundMe was worth trying. “I just didn’t have any other choice,” Zohar explained.

We learn that the Ilinetskys believe in using guns in self-defense:

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Friday Five: Neo-tabloid NYT, pro-life Dems, Matt Chandler's 'interview,' Jimmy Carter's pastor, gelatos

Friday Five: Neo-tabloid NYT, pro-life Dems, Matt Chandler's 'interview,' Jimmy Carter's pastor, gelatos

Greetings from the Zagreb, Croatia, airport!

I’m headed home after a Christian Chronicle reporting trip to this Central European nation.

My confession is this: I haven’t had time to pay a lot of attention to the news this week (many thanks to my colleague Julia Duin for producing several extra posts in my absence).

So, if I fail to mention something important, please help me out with details and links in the comments section. In the meantime, let’s dive into the distracted-by-international-travel edition of Friday Five:

1. Religion story of the week: With the caveat above, let’s just say that I was intrigued by a bunch of the topics I found scrolling through this week’s GetReligion posts.

Terry Mattingly’s piece on the New York Times going neo-tabloid over Jerry Falwell Jr., Donald Trump, South Florida real estate and a colorful array of supporting characters particularly intrigued me. Then there were pieces by tmatt (here) and Duin (here) on the haunted news coverage of pro-life Democrats. That tmatt piece followed up on a key theme in Julia’s post, pointing readers to coverage noting that journalists know where to find pro-life Democrats in the Bible Belt. Just look in church pews, especially in African-American congregations.

The Falwell-Trump story in the Times ignited liberal Twitter (look for the hashtag #Falwellpoolboy), but didn’t inspire significant mainstream coverage elsewhere. Stay tuned, and check out the GetReligion podcast on this topic — right here.

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Religion ghosts in anti-vax wars: Why do some believers say this is a religious liberty fight?

Religion ghosts in anti-vax wars: Why do some believers say this is a religious liberty fight?

From the start, there have been religion-news hooks in the news coverage of the movement claiming that vaccines against some childhood diseases — measles and others — do more harm than good.

For starters, large communities of Orthodox Jews live in New York City, which all but guarantees coverage by newsrooms that help define what news matters and what news does not. In this case, I think that we are dealing with an important subject — one that editors should assign to teams that include religion-beat professionals.

Here at GetReligion, I have received emails from readers that, in so many words, say: This is what happens when religious traditionalists start shouting “religious liberty” and saying that God wants them to do something crazy.

Let me state right up front: There are church-state implications in some of these cases, with the state claiming the right to force parents to take actions that violate their religious convictions. Then again, people who follow debates about religious liberty know that clashes linked to health, prayer, healing and parental rights are tragically common. Click here to see some GetReligion posts about coverage of cases in which actions based on religious beliefs have been labeled a “clear threat to life and health.”

So let’s go back to the measles wars. Many of the mainstream news reports on this topic have covered many of the science and public health arguments. What’s missing, however, is (a) material about why some religious people believe what they believe and (b) whether decades of U.S. Supreme Court rulings apply to these cases.

Consider, for example, the long, detailed Washington Post story that just ran with this headline: “Meet the New York couple donating millions to the anti-vax movement.” Here’s the overture:

A wealthy Manhattan couple has emerged as significant financiers of the anti-vaccine movement, contributing more than $3 million in recent years to groups that stoke fears about immunizations online and at live events — including two forums this year at the epicenter of measles outbreaks in New York’s ultra-Orthodox Jewish community.

Hedge fund manager and philanthropist Bernard Selz and his wife, Lisa, have long donated to organizations focused on the arts, culture, education and the environment. But seven years ago, their private foundation embraced a very different cause: groups that question the safety and effectiveness of vaccines.

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Those experts in Israel were on to something: Why secular-religious divide in Jewish state matters

Those experts in Israel were on to something: Why secular-religious divide in Jewish state matters

Earlier this year, I traveled to Israel with a group of U.S. religion journalists.

Through the American Jewish Committee’s Project Interchange, a dozen of us spent a week exploring political, social and religious issues in the Middle East.

As I wrote in a column for The Christian Chronicle, our hosts said they hoped the experience gave us an enhanced understanding of issues in that part of the world and made us think about tough questions. It certainly did that.

Another thing it did: It piqued my interest in news from Israel. For example, one topic that we spent quite a bit of time exploring was the secular-religious divide in the Jewish state. In a front-page Christian Chronicle story, I noted:

Ironically, many religious Jews took issue with Zionism, the political movement that emerged in the late 19th century and advocated reestablishing a Jewish homeland in Palestine.

“Many Orthodox Jews were opposed to Zionism because (they believed) it hastened what should have been God’s work,” said Rabbi Noam Marans, the American Jewish Committee’s director of interreligious and intergroup relations. “The return of the Jewish people to the land of Israel usurped God’s domain and empowered human beings to achieve that.”

Today, deep religious divisions characterize Israel — a nation of 8.7 million people that occupies a geographic area the size of New Jersey. The overall population is about 81 percent Jewish, 14 percent Muslim, 2 percent Christian, 2 percent Druze and 1 percent other.

But often, the conflict is between Jews themselves, as secular and Orthodox Jews clash over what should happen when democratic values collide with Jewish law (halakha), according to a Pew Research Center study.

It turns out that the experts who kept referencing that conflict during our group’s visit were on to something.

I’m not sure that even they realized, though, how big an issue that it would become so soon in the battle over Israel’s future.

How big?

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Los Angeles Times only cites one side when reporting on the mayor's Jerusalem stance

Los Angeles Times only cites one side when reporting on the mayor's Jerusalem stance

As some of us know, the editors of The Los Angeles Times lack a religion reporter, although it seems like they have other beats covered pretty well.

So when I see a piece on religion, I’m often curious to know what inexperienced staff writer they’ve assigned to the job this time.

This piece — “Garcetti said he backs U.S. Embassy in Jerusalem. Now religious groups want an apology” — focuses on the mayor’s visit to Jerusalem, along with his support of President Donald Trump’s move of the U.S. embassy to the Israeli capital. The emphasis, obviously, is on all the flak he got.

Oddly, only Jews who disagreed with him where interviewed for this news story. That’s a journalism problem, right there.

A year after the Trump administration moved the U.S. Embassy from Tel Aviv to Jerusalem, Los Angeles Mayor Eric Garcetti waded into the still simmering political controversy, drawing criticism from L.A. religious groups.

“I support the embassy being here,” Garcetti told The Times during his trip to Israel last week with the U.S. Conference of Mayors. “Israel shouldn’t be the only country in the world that can’t determine where its capital will be, but there is usually a process to these things rather than what seems like an overnight, one-sided, partisan move.”

The “one-sided partisan move” was a referral to Trump’s June 1, 2017, embassy decision.

In response, local offices of the Council on American-Islamic Relations, Jewish Voice for Peace and the Episcopal Peace Fellowship’s Palestine Israel Network, among others on the political left on the Israeli-Palestinian conflict, called on Garcetti to retract his statement of support. The groups also sent the mayor a letter on Sunday.

Political left is correct. The reporter couldn’t have picked a more predictable and partisan crowd. And how much of their respective faith communities do they represent?

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NPR offers a short report on the eruv: Lots more can be said about making public space sacred

NPR offers a short report on the eruv: Lots more can be said about making public space sacred

When I worked at a small daily newspaper in South Florida, the two major faith groups that I covered were Jews and Catholics. And these were plenty of Jewish readers who demanded articles with some degree of theological sophistication about their lives and beliefs.

While there was always the inevitable “best hamantaschen in Broward County” pieces, I also wrote about the building of a new eruv in a neighborhood with a fast-growing Orthodox Jewish community. Only in the Miami area — and several corners of New York City — could a religion writer cover the establishment of an eruv and have a large, vocal readership that knows what that is.

One problem with writing about an eruv is that the tradition started with the Talmud and trying to explain Talmudic law in a news story was like stepping into quicksand. You got sucked in by all the history and the details.

What is at stake was not just the eruv itself but explaining the Jewish laws that mandate Sabbath-keeping and set the stage for the building of an eruv in the first place. So I was glad to see that NPR tackled the topic in a recent report. The journalism question here is whether the story is long enough to get the job done.

A clear fishing wire is tied around the island of Manhattan. It's attached to posts around the perimeter of the city, from First Street to 126th. This string is part of an eruv, a Jewish symbolic enclosure. Most people walking on the streets of Manhattan do not notice it at all. But many observant Jews in Manhattan rely on this string to leave the house on the Sabbath.

The concept of the eruv was first established almost 2,000 years ago to allow Jews to more realistically follow the laws of Sabbath rest, particularly one — no carrying on the Sabbath.

Actually, there is no one Bible verse saying “Thou shalt not carry anything on the Sabbath.”

The closest is a verse in Jeremiah 17:21 that talks about not carrying things for sale during the Sabbath, but there’s nothing that really addresses what goes on domestically. Carrying isn’t mentioned in the traditional 39 activities prohibited on the Sabbath.

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Does Islam require stoning to death for adultery and gay sex, and amputation for larceny?

Does Islam require stoning to death for adultery and gay sex, and amputation for larceny?

THE QUESTION:

This month, the Muslim nation of Brunei cited religious grounds for prescribing execution by stoning for those guilty of adultery or gay sex, and amputation of hands to punish convicted thieves. Does Islam require these penalties?

THE RELIGION GUY’S ANSWER:

In the Muslim world there’s no consensus that the faith requires these traditional punishments in modern times, but a handful of the 57 member nations in the Organization of Islamic Cooperation have such legislation. One is the small East Asian sultanate officially named Brunei Darusslam (“Brunei, Abode of Peace”), which proclaimed these penalties six years ago. Due to the resulting uproar, the law did not go into effect until this month. When it did, the foreign minister responded to another round of international denunciations by stating that “strong religious values” form “the very foundation of the unique Bruneian identity.”

The punishments were commanded by Sultan Hassanal Bolkiah, Brunei’s hereditary monarch, who wields absolute political and religious powers and is devoted to strict interpretation and application of shariah (Muslim law). At the same time, fabled oil revenues provide the sultan  eyebrow-raising personal wealth of some $20 billion, the world’s largest home (1,788 rooms), and largest collection of rare automobiles including a gold-plated Rolls Royce.

Regarding punishment for sexual sins, Muslims point out that long before Islam arose the Bible’s Old Testament law named execution as the penalty for adultery (Leviticus 20:10) and for same-sex relations between men (Leviticus 20:13), as well as other sins. Those passages did not state what method was to be used for execution, but rabbinic law later compiled in the Talmud specified stoning for gay relationships. Stoning was also commonly cited for adulterers.

Jewish scholars say the Bible’s various laws on execution were meant to signify and proclaim the seriousness of the misdeeds but were rarely applied in practice.

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Friday Five: Religious holidays, Notre Dame fire, declining church ties, journalist grants, Chick-fil-A

Friday Five: Religious holidays, Notre Dame fire, declining church ties, journalist grants, Chick-fil-A

It's Good Friday.

And Passover begins tonight at sundown.

Enter Greg Garrison, longtime religion writer for the Birmingham News, with informative overviews of both religious holidays.

In one piece, Garrison asks, "If Jesus suffered and died, why is it called Good Friday?"

His other helpful primer explores this question: "What is Passover?"

Be sure to check out both articles.

Now let's dive into the (Good) Friday Five:

1. Religion story of the week: New today, GetReligion Editor Terry Mattingly has our latest post on this week’s major news.

The compelling title on tmatt’s must-read post:

Priest rushes under the flames inside Notre Dame Cathedral to save a ... STATUE of Jesus?

Over at the New York Post, former GetReligion contributor Mark Hemingway makes this case in regard to Notre Dame news coverage:

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Friday Five: New Zealand, Houston drag queen, Trump as Bible's Esther, Elizabeth Warren's faith

Friday Five: New Zealand, Houston drag queen, Trump as Bible's Esther, Elizabeth Warren's faith

Oh, the joys of life over 50 …

I got my first colonoscopy this week. Then I ate Chick-fil-A. So I either survived or died and went to heaven.

But enough about me and my fun times.

Let’s dive into the Friday Five:

1. Religion story of the week: Today marks one week since 50 worshipers were slain at two mosques.

The Associated Press reports that New Zealanders observed the Muslim call to prayer today, the first Friday after an act that an imam told the crowd of thousands had left the country broken-hearted but not broken.

“I could not have brought enough Kleenex for this,” tweeted one of the AP reporters covering the story. “So moving.”

2. Most popular GetReligion post: Julia Duin’s post on “Houston’s drag queen story hour” is our most-clicked commentary of the week.

Duin noted that there are so many questions and so few journalists asking them:

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