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Plugged-In: Amid challenges for pro-lifers, thousands still elected to March For Life

Plugged-In: Amid challenges for pro-lifers, thousands still elected to March For Life

A new report covered by Christianity Today’s Jayson Casper highlights “the 50 countries where it’s hardest to follow Jesus in 2024.”

Last week’s Plug-in focused on Iowa evangelicals and Donald Trump ahead of the caucuses.

After the former president’s big win in that state, The Associated Press’ Josh Boak and Linley Sanders, CT’s Harvest Prude and the Washington Post’s Dan Keating, Adrian Blanco and Clara Ence Morse analyze the critical role evangelicals played.

The New Hampshire primary is Tuesday, and Clemente Lisi details “everything you need to know about the candidates” at Religion Unplugged.

This is our weekly roundup of the top headlines and best reads in the world of faith.

What To Know: The Big Story

What motivates pro-lifers: The crowd at today’s annual March for Life in the nation’s capital could top 100,000, organizers predict.

Fifty-one years after Roe v. Wade — and a year and a half after its overturning — “evangelical activists see a bigger fight to change Americans’ minds on abortion.” That’s the synopsis from Christianity Today’s Harvest Prude.

A different mood: If last year’s rally marked a celebration for the anti-abortion movement, the 2024 event reflects “formidable challenges that lie ahead in this election year.”

So notes The Associated Press’ David Crary, who quotes a leading activist:

“We have undeniable evidence of victory — lives being saved,” said John Seago, president of Texas Right to Life. “But there is also a realization of the significant hurdles that our movement has right now in the public conversation.”

Crary explains:


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Handy religion info for political-desk files: Iowa is not a very evangelical state

Handy religion info for political-desk files: Iowa is not a very evangelical state

I don’t know if you knew this or not, but there was a bit of a dustup in Iowa’s Capitol building a few weeks ago. Here’s a quick summary.

The statehouse has a policy that allows different groups to put up a display for a period of time. The Satanic Temple made a written request to use this opportunity to display a Baphomet statue. After some back and forth on details, it was approved.

The display went up and folks got angry. The governor urged folks to pray over the building.

A Mississippi man, Michael Cassidy, drove across the country, entered the State Capital and destroyed the display with a hammer.

Cassidy was charged with a crime for his actions. However, there is a small (but very vocal) contingent of true believers on X (formerly Twitter) that believes Cassidy to be a hero and that all charges should be dropped.

The following tweet is illustrative of that (and click here for tmatt’s GetReligion post on the media coverage). But, I would argue that Ben Zeisloft has a fundamentally incorrect understanding of the religious composition of Iowa. In fact, Iowa is not some throwback to when America was very religious. Just the opposite - it reflects the overall movement away from religion in places where it used to dominate.


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Trump voters in Iowa weren't just evangelical; they were Catholic, Methodist, Lutheran too

Trump voters in Iowa weren't just evangelical; they were Catholic, Methodist, Lutheran too

To no one’s great surprise, former President Donald Trump overwhelmingly won the Iowa caucuses. Journalists who flew into freezing cornfield country all knew this was going to happen, but they still had to come up with something to write during the days leading up to the event.

The reason for Trump’s victory? All those evangelicals who made up 64% of the Iowa electorate GOP electorate with minorities splitting off for either Florida Gov. Ron DeSantis or former South Carolina Gov. Nikki Haley.

However, that 64% figure, which dates back to the 2016 GOP presidential primary, was totally off, according to pollster Ryan Burge’s figures. His Monday newsletter postulated that Iowa was not near as evangelical as everyone says. In fact, Iowa is more Catholic, then Methodist and Lutheran if it’s anything, so why reporters were concentrating solely on evangelicals is a mystery.

But evangelicals were way more picturesque and out there, in terms of stumping for their guy. And they had killer memes and YouTube videos.

That’s where reporters from the mainstream media hung out before the voting. I best liked Sunday’s piece in Politico, which described how Kari Lake — who lost her bid to become governor of Arizona in 2022 despite her claim of election fraud — showed up at a well-known Des Moines church that morning to troll a DeSantis backer.

Trying to find a creative walk-up story in 48 hours before caucus/election day is difficult in the best of circumstances but here the Politico reporter is having to stake out a chilly church foyer having to interview folks while they’re rushing to get out of the cold and into a much warmer sanctuary.

“Of course I’m caucusing for President Trump,” said Judy Billings, a loyal member of the congregation, clutching her Bible as she entered the foyer. “I just love the guy. I think he’s a total hero, and he has my full support … I think he’s the only one that can win and lead our country.”

In 2016, evangelicals were a weak point for Trump in the primary. But eight years later — after the party took a hard turn toward Trump-ism — they now sit firmly in his corner.


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Same as it ever was: In religion news, sex wars about doctrine remain the story in 2024

Same as it ever was: In religion news, sex wars about doctrine remain the story in 2024

Looking ahead at 2024, The Guy seems to recall hearing that there’s a U.S. presidential election going on.

If so, that will inspire ample chatter about the religion factor. There are important elections in other nations, including Taiwan last Saturday and probably Britain. Jews and their Christian allies will be closely monitoring the Israel-Hamas war.

All that said, it’s clear that debates about various angles of sexuality and gender will dominate the year’s religion news. Again.

Start with next October’s second and final session at the Vatican of Pope Francis’s Synod of Bishops concerning “Synodality,” a fuzzy buzzy word for enhancing members’ involvement in church life through a process behind closed doors.

Sidestepping synodality, Francis pre-empted his Synod with the December 18 go-ahead for Catholic priests to provide church blessings for same-sex couples plus those in as-yet-undefined “irregular” situations. Expect Catholics to agitate through the year against this historic innovation, especially in Africa (where bishops seem to believe that synodality may include listening to bishops in growing churches).

We can forget Synod action on female priests. But will there be concrete proposals to the Pope to enhance women’s church leadership otherwise, especially by ordaining them as deacons? If that includes altar duties, it will be a massive, historic change.

There’s a tiny possibility the Synod would issue a dramatic call to abolish the 885-year-old mandate that priests be celibate and unmarried (excluding Eastern Rite clergy and Protestants who convert). Or not. Did the influential adjunct secretary at the Vatican’s agency on doctrine, Archbishop Charles Scicluna, issue a Synod signal January 7?


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#DUH -- Church of Rome is not the only global flock wrestling with same-sex blessings

#DUH -- Church of Rome is not the only global flock wrestling with same-sex blessings

Bishop Martin Mtumbuka of Malawi pulled no punches when passing judgement on the Vatican's stunning declaration that Catholic clergy could bless couples living in "irregular relationships," such as same-sex unions.

This "looks to us like a heresy, it reads like a heresy, and it affects heresy," he said. "We cannot allow such an offensive and apparently blasphemous declaration to be implemented in our dioceses" in southeast Africa.

The Fiducia Supplicans ("Supplicating Trust") document triggered debates around the world, but negative reactions have been especially strong in Africa, with strong protests from bishops' conferences in Malawi, Zambia, Cameroon, Ivory Coast, Rwanda, Angola and other nations.

"The Church of Africa is the voice of the poor, the simple and the small," wrote Cardinal Robert Sarah of Guinea, the former head of the Vatican's Congregation for Divine Worship and the Discipline of the Sacraments. "It has the task of announcing the Word of God in front of Western Christians who, because they are rich, equipped with multiple skills in philosophy, theological, biblical and canonical sciences, believe they are evolved, modern and wise in the wisdom of the world."

Cardinal Sarah endorsed the declarations from African bishops and added: "We must encourage other national or regional bishops' conferences and every bishop to do the same. By doing so, we are not opposing Pope Francis, but we are firmly and radically opposing a heresy that seriously undermines the Church, the Body of Christ, because it is contrary to the Catholic faith and Tradition."

These tensions resemble doctrinal fault lines seen during the 2015 Synod of Bishops on the Family, noted historian Philip Jenkins, the author of "The Next Christendom: The Coming of Global Christianity" and "Fertility and Faith: The Demographic Revolution and the Transformation of World Religions" and many other books.

"Religious faith and fertility are linked and it's easy to see that around the world," said Jenkins, reached by Zoom.


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Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

Podcast: Yes, churches in Africa are 'growing,' but what what does 'growing' mean?

I realize that I have used this Anglican-wars anecdote before on this website. But, hey, GetReligion is closing its doors in a few weeks and this will almost certainly be my last chance to use it here.

To be honest, this parable from the Rt. Rev. C. FitzSimons Allison of South Carolina — an evangelical Anglican scholar who is now in his mid-90s — was the perfect way to summarize the issues covered during this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Host Todd Wilken and I were discussing two important news reports about the escalating Catholic doctrinal wars about same-sex blessings, and this pulled us back to some themes from our top stories of 2023 podcast. One of the new stories was from The New York Times (“Blessing of Same-Sex Couples Rankles Africa’s Catholics”) and the other from the Associated Press (“How to deal with same-sex unions? It’s a question fracturing major Christian denominations”).

Like I said, these were must-read reports, but there were “ghosts” in them worth exploring. This brings us to the aforementioned Allison anecdote from several decades ago:

Needless to say, [Allison] has witnessed more than his share of Anglican debates about the future of the Anglican Communion, a communion in which national churches are in rapid decline in rich, powerful lands like the United States, Canada and England, but exploding with growth in the Global South.

During one global meeting, Allison watched a symbolic collision between these two worlds. Bishops from North America and their allies were talking about moving forward, making doctrinal changes in order to embrace the cultural revolutions in their lands. They were sure that Anglicans needed to evolve, or die.

Finally, a frustrated African bishop asked three questions: “Where are your children? Where are your converts? Where are your priests?”

The big question: What does it mean when journalists say that a church or religious movement is “growing”?

Usually, this is a reference to mere membership statistics. But notice that this is not how that African bishop defined church life in his growing corner of the Anglican world.


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Pointers for journalists covering the neverending U.S. Protestant LGBTQ+ wars

Pointers for journalists covering the neverending U.S. Protestant LGBTQ+ wars

Few expect to find religious substance on cable-news channels and websites.

But on New Year’s Eve, MSNBC posted a liberal overview of the same-sex dispute that is splitting the large United Methodist Church (UMC) and affects U.S. Protestantism over-all. The writer was Robert Allan Hill, dean of the chapel and New Testament professor at Boston University.

The Guy assumes that MSNBC has neither sought nor posted any theological article on this by a doctrinal traditionalist, any more than we’d expect Fox News to post a liberal’s religious commentary on this topic. Such are the “silos” that shape today’s cable “news” offerings and audiences.

As of December 31, the dispute over the Bible and sexual morality caused 7,660 congregations, roughly a quarter of the UMC, to depart, the largest U.S. schism since the Civil War. But Hill is upbeat because there’s now “a way forward” for “creative repositioning” in the UMC.

Sexual traditionalists have won every UMC showdown the past 52 years, but their voting power is seriously weakened by the big U.S. walkout, raising the odds that liberals can finally change official belief at the General Conference in Charlotte April 23 to May 3, or else at a special 2026 conference called by the bishops.

The media still have some difficulty explaining why this conflict has been so persistent and disruptive, so The Guy will sketch some pointers from the immense literature on this from scholars. Whatever the case with Catholic and Orthodox churches, for Protestants it’s all about the Bible, what it says and how that’s to be interpreted and applied.

Hill charged that current supporters of the Christian teaching across the centuries “have apparently not read all of the Bible, or at least have not read some parts of it carefully, faithfully and fully” so that the issue “is biblically misunderstood.”

For starters, he says there’s a “paucity of any biblical material” on homosexuality, with only six passages. Traditionalists cite a larger number but, leaving that question aside, they argue that both the Old and New Testaments clearly teach a moral aversion to same-sex activity and no verse tolerates it.


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Thinking (with Clemente Lisi) about faith angle among the major White House hopefuls

Thinking (with Clemente Lisi) about faith angle among the major White House hopefuls

The 2024 presidential race will intensify in the coming weeks and months as we enter the primary season. The election season begins in earnest with the Iowa Caucuses on Jan. 15 and the New Hampshire primary eight days later.  

The Republican primary field has narrowed in recent months following a string of debates — although most polls show former President Donald Trump with a huge lead

President Joe Biden, meanwhile, faces some primary challengers, but is expected to be the Democratic Party’s nominee once again. 

As always, moral and cultural issues linked to religious faith are playing a major role in the White House campaign. Thus, here is some basic information to ponder about the major candidates.

REPUBLICANS

Donald Trump — Former president of the United States

Age: 77

Religion: Raised mainline Presbyterian, now a nondenominational Christian 

Bio: Trump is a real-estate mogul who served as the 45th president of the United States from 2017 to 2021. Despite a myriad of legal issues and the January 6 riots at the U.S. Capitol, Trump remains the GOP’s frontrunner for the nomination.

On religion: “I grew up going to church with my family in New York City. My parents taught me the importance of faith and prayer from a young age. Though I was confirmed at a Presbyterian church as a child, I now consider myself to be a non-denominational Christian.” 


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Top U.S. 2023 story for religion-news pros: Islamophobia and antisemitism spike after October 7

Top U.S. 2023 story for religion-news pros: Islamophobia and antisemitism spike after October 7

The Hamas surprise attack on Israeli citizens was selected as the year's most important international story by religion-beat journalists, in part because it led to "spikes in Islamophobia and antisemitism" when Israel launched its massive counterattack on Gaza.

Members of the Religion News Association echoed that decision when voting to select the top 2023 religion story in America.

"Incidents of hate against Jews and Muslims skyrocket after the Oct. 7 attack by Hamas against Israel, and Israel's military assault in Gaza," noted the RNA, in its poll. "In Illinois, a Palestinian-American boy is killed, and his mother wounded in an alleged hate attack. The conflict prompts numerous protests, and college campuses see fierce debate about the war and the boundaries of free speech."

The generational nature of the U.S. debates was underlined in a Harvard-Harris poll in which 60% of respondents aged 18-24 agreed that the "Hamas killing of 1200 Israeli civilians and the kidnapping of another 250 civilians can be justified by the grievances of Palestinians." In that poll, 67% of participants in that same age group affirmed that "Jews as a class are oppressors and should be treated as oppressors," as opposed to 9% of respondents older than 65.

The Anti-Defamation League reported 2,031 antisemitic incidents in the United States between October 7 and December 7. The Council on American-Islamic Relations, noted CNN, reported 2,171 U.S. claims of Islamophobic "bias or requests for help" between October 7 and December 2.

For many years, the RNA published one annual list of the world's most important religion-news events and trends. For the second year in a row, the organization produced separate American and global lists. The next few American selections were:

* Legislative and legal battles continued after he 2022 Supreme Court ruling overturning Roe v. Wade, with numerous states banning or restricting abortion and others solidifying access to abortions. U.S. Sen. Tommy Tuberville blocked hundreds of military job nominations and promotions, while protesting a White House policy that allowed U.S. soldiers to travel to obtain abortions in states where these procedures are more easily available.

* At least 25% of United Methodist congregations left America's second-largest Protestant denomination, following decades of conflict about biblical authority and ancient doctrines on marriage and sexuality, including the ordination of noncelibate LGBTQ+ clergy.


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