vocations

Familiar, but newsworthy, trends: Catholicism grows in Africa and Asia, while Europe fades

Familiar, but newsworthy, trends: Catholicism grows in Africa and Asia, while Europe fades

The number of Roman Catholics across Africa and Asia continues to grow, according to a new report highlighted by the Vatican.

That’s one news hook for coverage. Here is another: the number of Catholic believers in Europe continues to implode.

“If we keep the faith to ourselves, we will become weak, and if we keep the faith to a small group, it might become an elite group,” Cardinal Luis Tagle of the Philippines warned on Oct. 21 during a news conference held at the Vatican.

This new report, compiled by Fides News Service, serves as a statistical snapshot of the church’s global population and institutions. It compared 2019 with the prior year and was based on the latest available statistics.

The findings, akin to a Vatican census, did not take into account the pandemic and the impact COVID-19 had on faith and church attendance as a result of shutdown orders across much of the world. The report was released to coincide with World Mission Day, which is celebrated on the third Sunday of October each year.

Pope Francis, in a message posted to the Holy See’s official website, highlighted the day’s purpose.

“We recall with gratitude all those men and women who by their testimony of life help us to renew our baptismal commitment to be generous and joyful apostles of the gospel,” he wrote. “Let us remember especially all those who resolutely set out, leaving home and family behind, to bring the gospel to all those places and people athirst for its saving message.”

Overall, the total number of Catholics throughout the world grew by 15.4 million people.


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Mainstream press misses backstory of why Francis has (for now) vetoed married clergy

Pope Francis — a week after the dust settled from his decision not to create an Amazonian rite that would have allowed married men to serve as priests and women as deacons — continues to garner news coverage as Catholic progressives and traditionalists debate what it all means.

The mainstream press, often too concerned with propping up Francis’ progressive bona fides, has largely not reported on why the pope decided to go the way he did. The factors that resulted in the pope’s decision came from a variety of camps inside the church. And what about this question: Did conservatives in the Vatican hierarchy, led by Cardinal Robert Sarah (helped by the recent intervention of Pope Emeritus Benedict XVI), raise enough concerns to tip the decision in their favor?

The Amazonian rite, however, was never only just about South America. The pope’s decision could have had global ramifications. The tug-of-war mostly involves German bishops pushing the pope to allow all clergy to marry (along with other changes in discipline and doctrine), while on the other is conservative prelates warning against doing away with the 1,000-year church tradition.

Once again, much of the backstory behind Francis’ decision can be learned from reading the religious press, both Catholics on the doctrinal left and right.

The mainstream press largely missed these angles, meaning readers had to delve really deep into internet news sources (with help from social media) to get analysis of how Francis reached his decision and whether the issue of married clergy/women deacons will rage on.

In the end, much to the chagrin of the mainstream press, Francis decided in favor of Catholic orthodoxy and tradition. What the mainstream press saw, but failed to report, was the Francis defies typical contemporary political categories.


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Underground ghosts? Dallas Morning News goes inside convent, but buries good stuff

After a year packed with news articles on religious orders, a Dallas Morning News feature on a convent in Texas stands out.

This piece is smart, insightful and multi-sourced. Unfortunately, the best stuff is buried five or more paragraphs deep. Here's how it starts:

There were once no vacancies at the Jesus the Good Shepherd Convent in Grand Prairie. Now there are plenty of open rooms.
In decades past, the convent, a sprawling complex on a large plot of land just off the Bush Turnpike, housed around 40 members from the Sisters of the Holy Family of Nazareth.
Fifteen women from the order live there now, with four of them ministering to the outside community.

Where have we read that before?

Pretty much everywhere. And that's a pity, because the 800-word Dallas story has much to offer.

It quotes six sources -- including a 51-year veteran, a sister who just took her vows in October, and the order's national director of vocations. It interviews two women who are exploring religious life over a weekend visit. And it includes details like:

The order’s dwindling numbers reflect a broader trend in the sisterhood across the U.S. In the past 50 years, researchers at Georgetown University reported, there has been a 75 percent decrease in the number of Catholic nuns in the U.S., from 180,000 in 1965 to fewer than 50,000 last year.
Perhaps more significant, there are now more sisters over the age of 90 than there are under the age of 60.

But these sisters aren’t just watching the falling numbers, as the Morning News reports.


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The New York Times: Why did two towns produce so many priests?

At least once a year, a major newsroom in the United States produces a big story about the OTHER Catholic crisis in this land, which is the declining number of men entering the priesthood (and women and men entering religious orders, as well). The American priesthood is getting smaller and older. It is possible to write this story over and over, year after year, covering the same ground and pretending that this is a “news trend.” However, skilled journalists can find new wrinkles within this decades-old story and, thus, do fresh reporting.

That’s good. And that is clearly what The New York Times national desk was going for in an interesting news feature that ran under the headline. “In Two Michigan Villages, a Higher Calling Is Often Heard.”

So what is the new angle? Well, it appears that there are small, intensely Catholic communities that are producing way more than their share of priests. Why is that? What does that look like on the ground?


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